our fathers ended. The philosopher dies, he leaves his pen-andink to his son, but not a single intellectual faculty or acquired attainment in reading and thought. The greatest, wisest man dies, and is obliged to tell his child to mind his lesson well, to take pains in learning the alphabet! We have all to fight the same lions, tread the same road, try the same gates, fall by the same difficulties. Such is the mystery of this disciplinary life! Blessed are they who can speak of other lordships in the past tense, in a tense that is completed, saying, Other lordships have had dominion over us, but the lordships and their rulings have vanished and ended, and now we stand in the empire of God, and own no crown, or throne, or sceptre but the Father's. Discipline is not lost when it ends in that grand loyalty.
Who can touch the next point in the prophet's psalm? He says:
"Thy dead men shall live, together with my dead body shall they arise. Awake and sing, ye that dwell in dust: for thy dew is as the dew of herbs, and the earth shall cast out the dead" (ver. 19).
Isaiah may not have known what he was talking about. A man is not the less wise if he cannot be his own interpreter. There are moments when men are simply mediums through which God speaks; they are the fragment on which the infinite silence breaks into the spray of speech. They cannot tell all that God is saying through them or by them; they wist not what they say. Let us allow all this, and yet here is a most remarkable prognostication of what may well be called the supreme doctrine of Christianity-the resurrection of the dead. "Now is Christ risen from the dead, and become the firstfruits of them that slept.” "If Christ be not risen, then is our preaching vain, and your faith is also vain." The whole fabric of Christianity would seem to stand on the cornerstone of the resurrection. Into that subject we cannot here enter at length, but how beautifully inspiring it is to find even thus early in the sacred record a groping after immortality!
ACCUSATIONS, divine, 234. Adam, all involved in the fall of, 240. Adversity, lessons of, 76.
Ahaz, in fear, 291; a mixed character, 294; his allies, 296.
Angus, Dr., on the Song of Solomon, 134, n.
Appetites, languishing of the, 56. Arithmetic, the questions of, 341. Armies, standing, inconsistent with Christianity, 309.
Asshur, woe to, 319, n.
Assyria, the gods of, 309; the burden
of, 320; a symbol of power, 420.
"Cease to do evil," what is meant by, 206. Ceremonialism, cursed by God, 204 Character, how easily destroyed, 100, 373; the dignity of, 419. Charity, the prudence of, 108. Christ, the love of, 133; rich, yet be- came poor, ib.; satisfaction in, 161; invitations of, 177; large proposals of, 183; and his Church, 186; life im- possible without, 188; names of, 307, 327; the Wonderful Counseller, 307; God the Mighty One, ib., 327; Father of Eternity, 307; Prince of Peace, 308. See JESUS CHRIST. Christian doctrine unassailable, 290. fellowship, safety of, 143.
preacher, the position of the, 80. Christianity proved by progress, 170; what it involves, 230; a prophetic religion, 309; the resurrection, the supreme doctrine of, 450. Church, the, hated by the world, 192; the ideal, 261; should be a home, ib. ; the womanly element in, 345. Civil war, cruelties of, 394. Classifications, human, destruction of, 315.
Coheleth, the son of David, I; meaning of the name, I, n.; relates his ex- perience, 4; complaint of, 5; his estimate of real wisdom, 7; his great task, 10; his contribution to human history, 17; mysteries which puzzled him, 20; despairs of life, 22; his
hatred of life, 24; a sympathetic man, 35; a philosopher, ib.; his testimony must be studied, 36; his difficulties, 39; his moralisings, 42; asks a start- ling question, 57; his memorandum book, 60; his views of human nature, 65; a moralising Pagan, 90. Compensations in life, the principle of, 76.
Contrastive days in life, 74.
Conviction, the Cross an answer to, 223.
Creed, the sensualist's, 405. Crime, only understood through the Cross, 202.
Culture, life given for, 270.
DAILY bread, the gift of heaven, 396.
life, a religious parable, 16. Damascus, the burden of, 370; oracle for, 370, n.; fair metropolis of Syria, 371; her punishment, 372. Damnation or redemption-no middle point, 410.
Dance, a time to, 25.
Darkness, a time of, 113; imprisonment of, 191.
Dead, blessedness of, 89; noble tears
Death, day of, better than the day of birth, 61; the one certain event, 85; graciousness of, in history, 431; death of, 432; abolished by Jesus Christ, 432.
birth, wonders of the, 62. Deborah, the song of, 264. Deities, called for in the times of trouble, 395.
Delitzsch, on the poetry of Isaiah, 319, n. Denunciation, a chapter of, 197. Destruction, power of, a temptation,
99; no place in the divine policy, 336. Devil, the, how he drives his scholars, 315; existence of the, 398. Dictionary of the Bible (Smith's), notes from: (as to horses) 107, n.; (on the tone of the Preacher) 110, n.; (on the Canticles) 126, n.; (on the tenor
EARTH, the noblest sight on the, 114. Ecclesiastes, Book of, interpreted by the Sermon on the Mount, 34. Economies, where they should com- mence, 190.
Education, the wisest method of, 84; spiritual, a mystery in, 209; never perfect, 229.
Efforts, misdirected, 350.
Egypt, names of their gods, 309. Ellicott, Bishop, quoted, 101. Emphasis, Carlyle on, 350. English language, its difficulties, 418. Enjoyment, fleshly, victims of, 91. Enjoyments, how to be realised, 27. Enthusiasm, enkindled by Christ, 205. Everlasting punishment, justice of the penalty, 388.
Evil, the origin of, 405.
Evildoers, a seed of, 198.
Evildoing, omnipotence against, 317. Evil-speaker, to be avoided, 97. Evil-speaking, wickedness of, 97. Ewald, on the literary qualities of Isaiah, 214, n.
FAITH, men saved by, 216. Family, the, when Christian, 233.
Fat things, an oriental expression, 431. Flies, dead, meaning of, 101. Flowers, language of the, 154. Fool, graphic representation of, 40; frequent use of the word by Solomon, 41; cannot be concealed, 103. Fools, the burdens of society, 50. Footprints, whither leading? 149. Future, not entrusted to man, 63.
GOD, our supreme joy, 32; beneficent purposes of, 60; patience of, 70; heartache of his love, 71; sovereign in the universe, 78; mercy of, con- trasted with the fitful wrath of man, 88; fearing of, the whole duty of man, 121; how to be known, 122; love of, 129; goodness of, ib.; not deceived by whispers, 141; slumbers not, 173; his jealousy, 193; his in- vitation to reason, 209; his ultima- tum, ib.; the whispers of, 210; can only cleanse from sin, 212; his appeal to reason, 213, 214; reasoning with man, 215; cannot trifle with right- eousness, 221; his terms of forgive- ness, 222; his invitation, 224; his reason for abandoning men, 237; the impoverishments of, 245; a con- suming fire, 260; his hold upon the land, 274; holiness of, 288; works through human faith, 294; delights not in destruction, 303; epithetic names of, 308; gentleness of, 312; his anger not turned away, ib.; his hand outstretched, ib.; no respecter of persons, 315; his delight in the young, 316; taunts of, ib.; satire of, 326; excellent things done by, 345; a destroyer of nations, 353; with- drawment of, 363; purposes of, 366; sarcasm of, 381; in opposition, 384; the rebukes of, 385; his means of humbling men, 397; his secret way of working, 406; statesmen in the hands of, 409; the only lawgiver, 425; infinite grace of, 427; terrible to evil, 429; love of, 430; a continual
discovery, 436; the wonder of, 438; thirsting for, 448; speaks through men as mediums, 450, Goodness, self-rewarding, 23.
Gospel, the, not a new invention, 215. Gossip, mischief of, 97.
Grace, power of divine, 81. Grape, the, contains a devil, 275. Gravitation, the law of, 93.
Green, Rev. Dr., on the woes of Asshur, 319, n.
HARVEST, the, a time of testing, 382 Hebrew and Greek languages, the difference between, 347.
Hell, not a divine invention, 252. Holiness of God, man's encouragement, 288.
Holy Ghost, men judged by the, 171. Holy One of Israel, the, a frequent expression in Isaiah, 199.
Holy Scriptures, contempt in the, 293; criticism, helpless in, 343.
Hope joined to death, 89.
Horses, their place in Biblical history,
House of God, not a debating club, 46; flippancy, an offence in, 47. Human ministry, employed by God, 293.
nature, some striking views of, 60; two aspects of, 136; a new view of, 229.
teacher, how to be regarded,
219. Hymns, blasphemy in singing, 157.
IMMANUEL, the name in Isaiah, 337. Immortality, lingering after, 33. Industry, the medicine of God, 12. Instinct, the mystery of, 58. Invitations of Christ, 177. Isaiah, his parentage, 195; his contem- poraries, ib.; his sons, ib.; his fami- liarity with Scripture, 196; his knowledge of medicine, ib.; division of his prophecies, ib.; his function, 197; a fire among people, 200; a physician, 201; his literary qualifi-
cations, 214, n.; the tenor of his message, 225, n.; still a living man, 227; though ecstatic, still rational, 228; the evangelical prophet, 232; his vision, 283; foretells the Deliverer, 307; his familiarity with the Book of Proverbs, 332; what he saw, 348; his greatness, 393; the power of his language, ib.; his vocation, 441, n.; his perception of the Messiah, ib.; becomes a psalmist, 443; Book of the prophet, 195; not anonymous, 197; idolatry denounced in, 225, n. ; quoted in Micah, 234, n. Iscariots, a perdition for, 425.
JACOB, the glory of, 374; turned to emaciation, ib.
Jazer, the weeping of, 367.
Jealousy, cruelty of, 192; range for, 193. Jerusalem, the ruin of, 249; God the keeper of, 291; Assyrian march upon, 319, n.; Christ weeping over, 367; the valley of vision, 401. Jesse, his obscurity, 331. Jesus Christ, mighty to save, 69; the despised and rejected of men, 94; comes as no other reformer, 100; his treasury of parables, 153; the Rose of Sharon, 155; his pre-eminence, 163; the Vine, ib.; the Light of the world, ib.; not one of a multitude 164; the coming of, 166; the Lord of all, 176; the Prince of peace, 233; maledictions of, 272; weeping over Jerusalem, 367. See CHRIST. Jewels, three precious, 439. Judgment, need of the, 123; day of, coming, 124; not an invention of the evangelists, 409; began in Eden, ib.; the wheels of, 426; laughter of the, 428.
Judgments, a chapter of, 244.
KEDAR, the tents of, 142, n.
King, what is represented by the word, 43.
Kitto's Cyclopædia of Biblical Litera- ture, notes from: (on Coheleth) I, n.; (children of Kedar) 142, n.; (design of the Song of Solomon) 150, n.; (vocation of Isaiah) 441, n.
LANDMARKS, the sin of removing, 273. Language, a miracle in, 343.
Law Courts, a means of robbery, 318. Lebanon, cedar of, a symbol of Assyrian power, 330.
Life, a wonderful mosaic, 63.
Light, God's gift to the Church, 19. Liturgy, when an irony, 203. Loneliness, not happiness, 42.
Lonely heart, the compensation of the, 38.
"Lord," derivation of the word, 350. the coming of the, 393.
LORD JEHOVAH, the literal rendering of the name, 446.
Love, a child's word, 127; great prayers of, ib.; the endless creations of, 152.
MAN, his greatness, an opportunity for wickedness, 88; his powerlessness, 110; the whole duty of, 116; his blasphemies, 317.
Manhood, decay of, 118.
Manoah, spoken to by an angel, 307. Master and servant, the right relation of, 423.
Mediums, Gol speaking through men as, 450.
Men, littleness of, 242. Mercy, the design of, 81.
Metropolis, streets of, an academy, 265. Midian, the day of, 302. Midnight, the ministry of, 386. Military enterprise, lessons from, 349. Ministers, jealousies of, 65; the just expectations of, 268.
Mischief-maker, how to be treated, 98. Moab, oracle for, 357, n.; overtaken by disaster, 358, n.
Mothers, the crowns of, 173.
Music, in church, value of, 148; an instrument of judgment, 263.
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