Sir Thomas More, Or, Colloquies on the Progress and Prospects of Society, Volume 1J. Murray, 1829 - 868 pages "...[A] calm exposition of [Southey's] mature social and political convictions: rejection of the Catholic claims and of constitutional reform, support for high taxation to redistribute wealth, and so on. The conversations are conducted with the ghost of Sir Thomas More, whose Utopia was a remote ancestor of pantisocracy. They are set in the neighbourhood of Keswick, and the beauty of the countryside tempers the generally gloomy tone of the conversation, as does the quiet of his splendid library." -- DNB. |
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Page ix
... for death . That trance is over . Thou Art entered on thy heavenly heritage ; And I , whose dial of mortality Points to the eleventh hour , shall follow soon . Meantime , with dutiful and patient hope , I labour DEDICATION . ix.
... for death . That trance is over . Thou Art entered on thy heavenly heritage ; And I , whose dial of mortality Points to the eleventh hour , shall follow soon . Meantime , with dutiful and patient hope , I labour DEDICATION . ix.
Page 49
... follow in the train of war : and even now the public tranquillity of England is fear- fully dependent upon the seasons . And touch- ing pestilence , you fancy yourselves secure , because the plague has not appeared among you for the ...
... follow in the train of war : and even now the public tranquillity of England is fear- fully dependent upon the seasons . And touch- ing pestilence , you fancy yourselves secure , because the plague has not appeared among you for the ...
Page 138
... follow from the success of such plans , and aggravate the miseries of posterity . But they repelled this argument with just in- dignation , and maintained that if a taste for comfort could be diffused over the whole com- munity , it ...
... follow from the success of such plans , and aggravate the miseries of posterity . But they repelled this argument with just in- dignation , and maintained that if a taste for comfort could be diffused over the whole com- munity , it ...
Page 149
... disputed ; I confess , however , that my mode of life , inde- pendent as it is , is not independent enough for me to follow it . " Inter causas malorum nostro- rum est , quod vivimus ad exempla : nec ratione EARLY RISING . 149.
... disputed ; I confess , however , that my mode of life , inde- pendent as it is , is not independent enough for me to follow it . " Inter causas malorum nostro- rum est , quod vivimus ad exempla : nec ratione EARLY RISING . 149.
Page 178
... follow no farther than the daylight pene- trates into that land of fogs and darkness . SIR THOMAS MORE . Daylight will serve us here . All wealth in former times was tangible . It existed either in land , money , or chattels , which ...
... follow no farther than the daylight pene- trates into that land of fogs and darkness . SIR THOMAS MORE . Daylight will serve us here . All wealth in former times was tangible . It existed either in land , money , or chattels , which ...
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Abimelech Anthemius appears ash tree believe better Bishop called cause Christ Christian Church civilization clergy common conquest consequence course danger death Derwentwater desire duty dyvers earth effect England English etiam evil existed faith fear feeling feudal George Fox Goodwin Sandes hand happiness hath heart Heaven Henry VII honour hope human improvement Ireland Irish Keswick kind King kingdom labour land laws less live look Lord Lord Clifford manner means ment mercy mind MONTESINOS moral nation nature never nihil opinion perhaps persons political poor principles produced Prynne quæ quod reason Recognitions of Clement Reformation reign religion religious rendered Roger Bacon Roman-Catholic Romish saints SIR THOMAS Skiddaw slavery slaves society spirit suffer suppose sure thee thing thou thought tion unto villenage Walla Crag wealth καὶ
Popular passages
Page 329 - Verily, I say unto you, Whosoever shall not receive the kingdom of God as a little child, shall in no wise enter therein.
Page 83 - Our doubts are traitors, And make us lose the good we oft might win, By fearing to attempt.
Page 103 - ... rejects the lore Of nicely-calculated less or more ; So deemed the man who fashioned for the sense These lofty pillars, spread that branching roof Self-poised, and scooped into ten thousand cells, Where light and shade repose, where music dwells Lingering — and wandering on as loth to die; Like thoughts whose very sweetness yieldeth proof That they were born for immortality.
Page 403 - ... io nacqui per lui; dove io non mi vergogno parlare con loro, e domandare della ragione delle loro azioni: e quelli per loro umanità mi rispondono. e non sento per quattro ore di tempo alcuna noia, sdimentico ogni affanno, non temo la povertà, non mi sbigottisce la morte, tutto mi trasferisco in loro.
Page 395 - Is not this great Babylon which I have built by the might of my power, and for the honour of my majesty...
Page 241 - Thy dead men shall live, together with my dead body shall they arise. Awake and sing, ye that dwell in dust; for thy dew is as the dew of herbs, and the earth shall cast out the dead.
Page 308 - I think not that their witchcraft is any real power; but yet that they are justly punished for the false belief they have that they can do such mischief, joined with their purpose to do it if they can; their trade being nearer to a new religion than to a craft or science.
Page 382 - I care not, fortune, what you me deny ; You cannot rob me of free nature's grace ; You cannot shut the windows of the sky, Through which Aurora shows her brightening face, You cannot bar my constant feet to trace The woods and lawns, by living stream, at eve : Let health my nerves and finer fibres brace, And I their toys to the great children leave : Of fancy, reason, virtue, nought can me bereave.
Page 403 - ... nelle antiche corti degli antichi uomini, dove da loro ricevuto amorevolmente mi pasco di quel cibo, che solum è mio, e che io nacqui per lui...
Page 61 - A part how small of the terraqueous globe Is tenanted by man? the rest a waste; Rocks, deserts, frozen seas, and burning sands! Wild haunts of monsters, poisons, stings, and death Such is earth's melancholy map! but, far 'More sad! this earth is a true map of man: So bounded are its haughty lord's delights To woe's wide empire, where deep troubles toss.