New elegant extracts; a selection from the most eminent prose and epistolary writers, by R.A. Davenport, Volume 1C.& C. Whittingham, 1827 |
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Page 6
... pain are , though not immediate and insepa- rable associates , never far asunder ; and that it is impossible for that soul to be calm and at ease which iniquity has stained , and which impenitent guilt corrodes . The parts of man's body ...
... pain are , though not immediate and insepa- rable associates , never far asunder ; and that it is impossible for that soul to be calm and at ease which iniquity has stained , and which impenitent guilt corrodes . The parts of man's body ...
Page 29
... vicissitude of life , which knows not those tormenting successions , those rapid alter- nations of pleasure and pain so frequent in the breast RELIGIOUS , MORAL , AND PRECEPTIVE . 29 29 The Equanimity of a true Christian Kirwan.
... vicissitude of life , which knows not those tormenting successions , those rapid alter- nations of pleasure and pain so frequent in the breast RELIGIOUS , MORAL , AND PRECEPTIVE . 29 29 The Equanimity of a true Christian Kirwan.
Page 30
New elegant extracts, Richard Alfred Davenport. nations of pleasure and pain so frequent in the breast of worldlings : to be elevated by the slight- est success , depressed by the slightest reverse , intoxicated at a puff of praise ...
New elegant extracts, Richard Alfred Davenport. nations of pleasure and pain so frequent in the breast of worldlings : to be elevated by the slight- est success , depressed by the slightest reverse , intoxicated at a puff of praise ...
Page 31
... pain and suffering are the earthly portion of man . He is born to them as the sparks fly upwards . There is nothing more regular or uniform in the course of nature than their pro- gress and operation in every stage of his life ...
... pain and suffering are the earthly portion of man . He is born to them as the sparks fly upwards . There is nothing more regular or uniform in the course of nature than their pro- gress and operation in every stage of his life ...
Page 33
... painful sympathies will ever wound their affections ; no anguish of separation ever interrupt their mutual enjoyment ; there , where death shall be no more , nor sorrow , nor crying , nor pain , for the former things shall be done away ...
... painful sympathies will ever wound their affections ; no anguish of separation ever interrupt their mutual enjoyment ; there , where death shall be no more , nor sorrow , nor crying , nor pain , for the former things shall be done away ...
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Common terms and phrases
affections Almighty appeared appetite Asem atheism Athyras beauty behold benevolence BISHOP PORTEUS blessings called Chaubert cheerful Christian Constantinople countenance creatures darkness dear dear father death Deist Deity delight discovered divine duty earth endeavours enjoyment Epicurus eternity evil existence eyes father fear feel Felicia folly genius give Gospel Habit hand happiness hath heard heart heaven honour hope hour human imagination inhabitants Jupiter king of Norway labour Lady Falkland Lapland less light live look Mahomet mankind melancholy ment mercy mind misery moral mountain nature ness never objects pain passed passion perceived perfect person pleasure Plutarch poor possess prayer present pride principle racter reason religion Rhadamanthus Rosine scene seemed society soon soul spirit superstition suppose thee things thou thought tion tivate truth uncon vice virtue voice whole wisdom wish wretch youth
Popular passages
Page 147 - WHAT is truth ?" said jesting Pilate, and would not stay for an answer. Certainly there be that delight in giddiness, and count it a bondage to fix a belief, affecting free-will in thinking as well as in acting. And though the sects of philosophers of that kind be gone, yet there remain certain discoursing wits which are of the same veins, though there be not so much blood in them as was in those of the ancients.
Page 138 - They answered and said unto him, Art thou also of Galilee? Search, and look : for out of Galilee ariseth no prophet.
Page 103 - And that which fell among thorns are they, which, when they have heard, go forth, and are choked with cares and riches and pleasures of this life, and bring no fruit to perfection.
Page 73 - It were better to have no opinion of God at all. than such an opinion as is unworthy of Him; for the one is unbelief, the other is contumely: and certainly superstition is the reproach of the Deity. Plutarch saith well to that purpose:
Page 264 - ... obtained admission. The old man set before him such provisions as he had collected for himself, on which Obidah fed with eagerness and gratitude. When the repast was over—
Page 266 - ... yet remains one effort to be made ; that reformation is never hopeless, nor sincere endeavours ever unassisted ; that the wanderer may at length return, after all his errors ; and that he who implores strength and courage from above, shall find danger and difficulty give way before him. Go now, my son, to thy repose ; commit thyself to the care of Omnipotence; and when the morning calls again to toil, begin anew thy journey and thy life.
Page 34 - I am the resurrection and the life: he that believeth in me though he die, yet shall he live; and whosoever liveth and believeth in me shall never die.
Page 262 - ... side, or the fruits that hung upon the branches. At last the green path began to decline from its first tendency, and to wind among hills and thickets, cooled with fountains, and murmuring with water-falls.
Page 149 - It is a pleasure to stand upon the shore, and to see ships tossed upon the sea ; a pleasure to stand in the window of a castle, and to see a battle and the adventures thereof below : but no pleasure is comparable to the standing upon the vantage ground of Truth, (a hill not to be commanded, and where the air is always clear and serene,) and to see the errors, and wanderings, and mists, and tempests, in the vale below ; so always that this prospect be with pity, and not with swelling or pride.
Page 128 - It is not for us to bring our minds up to this mysterious agency. But, such is the incomprehensible fact, that the same Being, whose eye is abroad over the whole universe, gives vegetation to every blade of grass, and motion to every particle of blood which circulates through the veins of the minutest...