The Complete Works of Henry George, Volume 5Doubleday, Page, 1911 |
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Page 115
... motion , without reference to any such thing as intelligence , purpose or will , except as derived from them . It does not , of course , any more than other materialistic philosophies , pretend to explain what matter and motion are , or ...
... motion , without reference to any such thing as intelligence , purpose or will , except as derived from them . It does not , of course , any more than other materialistic philosophies , pretend to explain what matter and motion are , or ...
Page 116
Henry George. After evolution has reached its limit and all the motion is dissipated , comes a temporary equilibrium , and then dissolution sets in , by the integration of motion and the dissipation of matter , so that , according to the ...
Henry George. After evolution has reached its limit and all the motion is dissipated , comes a temporary equilibrium , and then dissolution sets in , by the integration of motion and the dissipation of matter , so that , according to the ...
Page 117
... motion of watery surfaces , etc .; while if air were unknowable , we could not be conscious of it in any possible ... motion , or at least modify and divert . Thus any materialistic or mechanical philosophy must either beg the question ...
... motion of watery surfaces , etc .; while if air were unknowable , we could not be conscious of it in any possible ... motion , or at least modify and divert . Thus any materialistic or mechanical philosophy must either beg the question ...
Page 118
... motion onward . With matter and motion begins its knowable , and from thenceforward , without pause 118 . RECANTATION .
... motion onward . With matter and motion begins its knowable , and from thenceforward , without pause 118 . RECANTATION .
Page 119
... motion given , their interactions will account for all that we see , feel or know . In reality the Spencerian idea of evolution differs as widely from that held by such evolutionists as Alfred Russel Wallace , St. George Mivart , or ...
... motion given , their interactions will account for all that we see , feel or know . In reality the Spencerian idea of evolution differs as widely from that held by such evolutionists as Alfred Russel Wallace , St. George Mivart , or ...
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abolition absolute political ethics action admit animal assert assumed ATHENÆUM CLUB become belongs chapter claims compensation confusion declared deduced denial deny doctrine earth economic rent Edinburgh Review England English equal freedom equal rights equitable erty evolution evolution philosophy existing fact force give gratification greater Herbert Spencer human idea implied improvements individual injustice intelligence involved James's Gazette joint rights Justice Laidler land nationalization land question land tenure landlords landowners landownership law of equal letter liberty Louis Mallet mankind matter and motion means ment merely moral natural opportunity opinions original owners ownership of land possession practical Principal Brown principle private property Professor Huxley Progress and Poverty property in land reason recognized rent right of property rights to land seems slavery slaves Social Statics society soil Spencerian philosophy Synthetic Philosophy theory things tion truth unknowable utterances valid vidual wrong
Popular passages
Page xx - Though the earth and all inferior creatures be common to all men, yet every man has a property in his own person. This nobody has any right to but himself. The labour of his body, and the work of his hands, we may say, are properly his.
Page 98 - All space doth occupy, all motion guide ; Unchanged through time's all-devastating flight ! Thou only God, — there is no God beside ! Being above all beings ! mighty One, Whom none can comprehend and none explore ; Who fill'st existence with Thyself alone, Embracing all, supporting, ruling o'er; Being whom we call God, and know no more...
Page 3 - has freedom to do all that he wills, provided he infringes not the equal freedom of any other...
Page 252 - It is true, that a little philosophy inclineth man's mind to atheism ; but depth in philosophy bringeth men's minds about to religion : for while the mind of man looketh upon second causes scattered, it may sometimes rest in them, and go no further ; but when it beholdeth the chain of them, confederate and linked together, it must needs fly to Providence and Deity.
Page xx - The labour of his body and the work of his hands, we may say, are properly his. Whatsoever, then, he removes out of the state that nature hath provided and left it in, he hath mixed his labour with it, and joined to it something that is his own, and thereby makes it his property.
Page 127 - Every man has freedom to do all that he wills, provided he infringes not the equal freedom of any other man...
Page 148 - land " includes not only the face of the earth, but everything under it or over it.
Page 161 - Under the name of aids, the lord claimed stipulated sums from his tenants on the occasion of the knighting of his eldest son, the marriage of his eldest daughter, or his own capture in war.