Fifteen Sermons Preached at the Rolls ChapelBotham, 1726 - 312 pages |
From inside the book
Results 1-5 of 48
Page 4
... former . And if there be a Likeness between thefe two Relations , the Confequence is obvious : that the latter fhows us it is our Duty to do good to others , as the former fhows us that we are to take Care of our own private Intereft ...
... former . And if there be a Likeness between thefe two Relations , the Confequence is obvious : that the latter fhows us it is our Duty to do good to others , as the former fhows us that we are to take Care of our own private Intereft ...
Page 9
... former tends moft directly to publick Good , and the latter to private : Yet they are fo perfectly coincident , that the greatest Satisfactions to our felves de- pend upon our having the former in a due Degree ; and that the latter is ...
... former tends moft directly to publick Good , and the latter to private : Yet they are fo perfectly coincident , that the greatest Satisfactions to our felves de- pend upon our having the former in a due Degree ; and that the latter is ...
Page 10
... former of thefe Actions is plainly to be imputed to fome particular Paffi- on or Affection , the latter as plainly to the general Affecti- on or Principle of Self - love . That there are some particu- lar Pursuits or Actions concerning ...
... former of thefe Actions is plainly to be imputed to fome particular Paffi- on or Affection , the latter as plainly to the general Affecti- on or Principle of Self - love . That there are some particu- lar Pursuits or Actions concerning ...
Page 11
... former is meerly Food , the Object and End of the latter is meerly Efteem ; but the latter can no more be gratified without contributing to the Good of Society , than the former can be gratified without contributing to the Prefervation ...
... former is meerly Food , the Object and End of the latter is meerly Efteem ; but the latter can no more be gratified without contributing to the Good of Society , than the former can be gratified without contributing to the Prefervation ...
Page 15
... former Friendship , and Obligation from the injured Person ; let the Man who is fupposed to have done these two different Actions , coolly reflect upon them afterwards , without regard to their Confequences to himfelf : To affert that ...
... former Friendship , and Obligation from the injured Person ; let the Man who is fupposed to have done these two different Actions , coolly reflect upon them afterwards , without regard to their Confequences to himfelf : To affert that ...
Other editions - View all
Fifteen Sermons Preached at the Rolls Chapel: And Other Writings on Ethics Joseph Butler Limited preview - 2017 |
Fifteen Sermons Preached at the Rolls Chapel: And Other Writings on Ethics Joseph Butler No preview available - 2017 |
Common terms and phrases
Abfurdity Abuſes Action Affection againſt almoſt amongſt Anſwer Appetites arifing Balaam becauſe Behaviour Benevolence Buſineſs Cafes Cauſe cerning Character Circumftances Compaffion Confcience Confequence Confideration confidered confifts Conftitution Courſe Creature Defign Defire Degree Difcourfe Difpofition diftinct Diftrefs eaſy Enjoyment Evil Exerciſe faid fame feem felf Fellow-creatures felves feveral fhall fhew fhould fince firſt fome fomewhat fuch fuppofe fure Good-will Goodneſs Gratification greateſt Happineſs hath Heart himſelf Humane Nature Inftances Injury Intereft intirely itſelf juft juſt Kind leaſt lefs likewife Love manifeft Mankind meerly Mifery Mind Moab moft moral moſt muft muſt neceffarily nefs Neighbour neral Obfervation Object Occafion ourſelves Paffion particular Perfons plainly Pleaſure poffible Principle publick Purpoſe Queſtion racters raiſed Reaſon Refentment Reflection reſpect Reſtraint Satisfaction ſay Self-love Senfe Senſe Serm ſhall ſpeak ſuch Temper thefe themſelves ther theſe things thofe thoſe thought tion Tongue tural ture Underſtanding underſtood Uſe Vice Virtue Wiſdom Words World
Popular passages
Page 257 - Behold, I go forward, but he is not there ; and backward, but I cannot perceive him : on the left hand, where he doth work, but I cannot behold him : he hideth himself on the right hand, that I cannot see him : but he knoweth the way that I take : when he hath tried me, I shall come forth as gold.
Page 170 - But the poor man had nothing, save one little ewe lamb, which he had bought and nourished up : and it grew up together with him, and with his children ; it did eat of his own meat, and drank of his own cup, and lay in his bosom, and was unto him as a daughter.
Page 259 - ... of whom, and through whom, and to whom are all things...
Page 111 - Wherewith shall I come before the Lord, And bow myself before the high God? Shall I come before him with burnt-offerings, With calves of a year old ? Will the Lord be pleased with thousands of rams, Or with ten thousands of rivers of oil ? Shall I give my first-born for my transgression, The fruit of my body for the sin of my soul...
Page 283 - ... then I beheld all the work of God, that a man cannot find out the work that is done under the sun...
Page 288 - He hath made every thing beautiful in his time: also he hath set the world in their heart, so that no man can find out the work that God maketh from the beginning to the end.
Page 134 - The indignation raised by cruelty and injustice, and the desire of having it punished, which persons unconcerned would feel, is by no means malice. No, it is resentment against vice and wickedness : it is one of the common bonds, by which society is held together; a fellow-feeling, which each individual has in behalf of the whole species, as well as of himself.
Page 286 - I will praise thee; for I am fearfully and wonderfully made : marvellous are thy works; and that my soul knoweth right well.
Page 39 - Your obligation to obey this law, is its being the law of your nature. That your conscience approves of and attests to such a course of action, is itself alone an obligation. Conscience does not only offer itself to show us the way we should walk in, but it likewise carries its own authority with it, that it is our natural guide ; the guide assigned us by the Author of our nature...