Nicene and Post-Nicene Fathers First Series, St. Chrysostom: Homilies on the Gospel of St. John and the Epistle to the Hebrews

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Philip Schaff
Cosimo, Inc., 2007 M06 1 - 576 pages
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John vii 2527 Then said some of them of Jerusalem Is not this he whom they seek to kill?
John vii 45 46 Then came the officers to the Chief Priests and Pharisees and they said
John ix 6 7 When Jesus had thus spoken He spat on the ground and made clay of
John x 2224 And it was at Jerusalem the Feast of the dedication and it was winter
John mi 4142 Jesus lifted up His eyes and said Father I thank Thee that Thou bast
Homily LXVUI John xii 34 The people answered Him We have heard out of the Law that Christ
HOMILY LXXHIJohn xiii 36 Simon Peter said unto Him Lord whither goest Thou? Jesus answered
Homily LXXVU John xv n i a These things have I spoken unto you that My joy might remain in you

John H 4 Woman what have I to do with thee? Mine hoar is not yet come
John Mi 5 Verily I say unto thee Except a man be born of water and of the Spirit
John iii 12 13 If I have told yoa earthly things and ye believe not how shall ye
John iii 31 He that cometo from above is above alt he that is of the earth ia earthly
John iv 28 29 The woman then left her water pot and went her way into the city
John v 14 Afterward Jesus findeth him in the Temple and said unto him Behold
Homily XLL John v 39 40 Search the Scriptures for in them ye think ye have eternal life and they
Homily XLVL John vi 41 42 The Jews then murmured at Him because He said I am the bread which
John xvii 1 These words spake Jesus and lifted up His eyes to heaven and saith Father
John xviiL 37 To this end was I bora and for this cause came I into the world that I
Homily LXXXVILJohn xx 24 25 But Thomas one of the twelve called Didymos was not with them
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Page 423 - Abraham returning from the slaughter of the kings, and blessed him, to whom also Abraham gave a tenth part of all, first being by interpretation King of righteousness, and after that also King of Salem, (which is King of peace,) without father, without mother, without descent having neither beginning of days nor end of life ; but made like unto the Son of God, abideth a priest continually.
Page 360 - And for this cause he is the mediator of the new testament, that by means of death, for the redemption of the transgressions that were under the first testament, they which are called might receive the promise of eternal inheritance.
Page 121 - For yourselves know perfectly that the day of the Lord so cometh as a thief in the night. For when they shall say, Peace and safety; then sudden destruction cometh upon them, as travail upon a woman with child; and they shall not escape.
Page 122 - And said unto the woman, Now we believe, not because of thy saying : for we have heard him ourselves, and know that this is indeed the Christ, the Saviour of the world.
Page 282 - Ye have not chosen me, but I have chosen you, and ordained you, that ye should go, and bring forth fruit, and that your fruit should remain ; that whatsoever ye shall ask of the Father in my name, he may give it you.
Page 135 - For as the Father raiseth up the dead, and quickeneth them ; even so the Son quickeneth whom he will.
Page 70 - Philip findeth Nathanael, and saith unto him, We have found him, of whom Moses in the law, and the prophets, did write, Jesus of Nazareth, the son of Joseph.
Page 168 - As the living Father hath sent me, and I live by the Father ; so he that eateth me, even he shall live by me. This is that bread which came down from heaven : not as your fathers did eat manna, and are dead : he that eateth of this bread shall live for ever.
Page 512 - See that ye refuse not him that speaketh : for if they escaped not who refused him that spake on earth, much more shall not we escape, if we turn away from him that speaketh from heaven...
Page 473 - These all died in faith, not having received the promises, but having seen them afar off, and were persuaded of them, and embraced them, and confessed that they were strangers and pilgrims on the earth. For they that say such things declare plainly that they seek a country. And truly, if they had been mindful of that country from whence they came out, they might have had opportunity to have returned. But now they desire a better country, that is, an heavenly: wherefore God is not ashamed to be called...

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