New Elegant Extracts: A Unique Selection, Moral, Instructive, and Entertaining, from the Most Eminent Prose and Epistolary Writers, Volume 1C. and C. Whittingham; Published by Carpenter and son, 1827 |
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Page 19
... spirit ; and given at last , to the poor and the lowly of man- kind , to whom it was first preached , the dignity of men and the rights of nature . You will see , in the last place , that the world is yet far below the perfection which ...
... spirit ; and given at last , to the poor and the lowly of man- kind , to whom it was first preached , the dignity of men and the rights of nature . You will see , in the last place , that the world is yet far below the perfection which ...
Page 21
... Spirit of God , to become at last the companion of the angel and the arch- angel , and of " the spirits of the just , " then " made perfect . " Of such doctrines I am not now to say that they are the only ones which meet all the ...
... Spirit of God , to become at last the companion of the angel and the arch- angel , and of " the spirits of the just , " then " made perfect . " Of such doctrines I am not now to say that they are the only ones which meet all the ...
Page 29
... spirit , that calm , majestic in- difference which looks down on the visionary en- terprises of man , sees them , unstable and fleeting as the waves of a torrent , pressed and precipitated by those that pursue , and scarce tell you ...
... spirit , that calm , majestic in- difference which looks down on the visionary en- terprises of man , sees them , unstable and fleeting as the waves of a torrent , pressed and precipitated by those that pursue , and scarce tell you ...
Page 31
... spirit of universal benevolence he habitually breathes ; by his blameless , inoffensive deportment and man- ners ; and with himself , by his having no experi- ence of the fatal consequences of vicious habits , early and long indulged ...
... spirit of universal benevolence he habitually breathes ; by his blameless , inoffensive deportment and man- ners ; and with himself , by his having no experi- ence of the fatal consequences of vicious habits , early and long indulged ...
Page 32
... spirit in that kingdom , where rich and poor shall meet together before him , and he will show himself to be their common Father . Has he suffered any of those signal reverses of fortune , common to all men in all times , but more ...
... spirit in that kingdom , where rich and poor shall meet together before him , and he will show himself to be their common Father . Has he suffered any of those signal reverses of fortune , common to all men in all times , but more ...
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Other editions - View all
New Elegant Extracts: A Unique Selection, Moral, Instructive and ... R. A. (Richard Alfred) Davenport No preview available - 2012 |
Common terms and phrases
affections Almighty appeared appetite Asem atheism Athyras beauty behold benevolence BISHOP PORTEUS blessings called Chaubert Christian Constantinople countenance creatures darkness dear death Deist Deity delight discovered divine duty earth Elysium endeavours enjoyment Epicurus eternity evil existence eyes father fear feel Felicia folly genius give Gospel Habit hand happiness hath heard heart heaven honour hope hour human imagination inhabitants Jupiter king of Norway labour Lady Falkland Lapland less light live look Lord Mahomet mankind melancholy ment mercy mind misery moral mountain nature ness never objects pain passed passion perceived perfect person pleasure Plutarch possess prayer present pride principle racter reason religion Rhadamanthus Rosine scene seemed society soon soul spirit superstition suppose temper tempest thee things thou thought tion tivate truth uncon vice virtue voice whole wisdom wish wretch youth
Popular passages
Page 153 - WHAT is truth ?" said jesting Pilate, and would not stay for an answer. Certainly there be that delight in giddiness, and count it a bondage to fix a belief, affecting free-will in thinking as well as in acting. And though the sects of philosophers of that kind be gone, yet there remain certain discoursing wits which are of the same veins, though there be not so much blood in them as was in those of the ancients.
Page 153 - And though the sects of philosophers of that kind be gone, yet there remain certain discoursing wits, which are of the same veins, though there be not so much blood in them as was in those of the ancients. But it is not only the difficulty and...
Page 109 - And that which fell among thorns are they, which, when they have heard, go forth, and are choked with cares and riches and pleasures of this life, and bring no fruit to perfection.
Page 79 - It were better to have no opinion of God at all. than such an opinion as is unworthy of Him; for the one is unbelief, the other is contumely: and certainly superstition is the reproach of the Deity. Plutarch saith well to that purpose:
Page 155 - Sabbath work ever since is the illumination of his Spirit. First he breathed light upon the face of the matter, or chaos; then he breathed light into the face of man; and still he breatheth and inspireth light into the face of his chosen. The poet...
Page 156 - Montaigne saith prettily, when he inquired the reason why the word of the lie should be such a disgrace and such an odious charge. Saith he, " If it be well weighed, to say that a man lieth, is as much as to say that he is brave towards God and a coward towards men. For a lie faces God and shrinks from man.
Page 40 - I am the resurrection and the life: he that believeth in me though he die, yet shall he live; and whosoever liveth and believeth in me shall never die.
Page 154 - One of the later school of the Grecians examineth the matter, and is at a stand to think what should be in it, that men should love lies, where neither they make for pleasure, as with poets, nor for advantage, as with the merchant; but for the lie's sake.
Page 270 - ... wandered through the wild, without knowing whither he was going, or whether he was every moment drawing nearer to safety or to destruction. At length not fear but labour began to overcome him ; his breath grew short, and his knees trembled, and he was on the point of lying down in resignation to his fate, when he beheld through the brambles the glimmer of a taper. He advanced towards the light, and finding that it proceeded from the cottage of a hermit, he called humbly at the door, and obtained...
Page 56 - If he had wished our misery, he might have made sure of his purpose, by forming our' senses to be so many sores and pains to us...