New Elegant Extracts: A Unique Selection, Moral, Instructive, and Entertaining, from the Most Eminent Prose and Epistolary Writers, Volume 1C. and C. Whittingham; Published by Carpenter and son, 1827 |
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... Law of Amasis . ..Abercromby . 252 The Adventure of Obidah .. ............................................. . Johnson . 261 Pride not made for Man .... The Sailor's Widow .... Alcander and Septimius ................ .
... Law of Amasis . ..Abercromby . 252 The Adventure of Obidah .. ............................................. . Johnson . 261 Pride not made for Man .... The Sailor's Widow .... Alcander and Septimius ................ .
Page 8
... law by which all this universal harmony is preserved , and he that made man's first disobedience the subject of his sacred song , renounce the name of wise , which creatures as shortsighted as themselves had conferred on them ; and ...
... law by which all this universal harmony is preserved , and he that made man's first disobedience the subject of his sacred song , renounce the name of wise , which creatures as shortsighted as themselves had conferred on them ; and ...
Page 13
... laws of nature , the works of God appear still more grand and sublime . Every in- dividual body in nature is considered by the man thus enlightened as preserved in its form by the uniform action of one power or principle by which its ...
... laws of nature , the works of God appear still more grand and sublime . Every in- dividual body in nature is considered by the man thus enlightened as preserved in its form by the uniform action of one power or principle by which its ...
Page 14
... laws by which this attracting power is found to operate with the well known motions of the hea- venly bodies , he finds that this single principle is sufficient to account for these motions ; and con- sequently infers from analogy that ...
... laws by which this attracting power is found to operate with the well known motions of the hea- venly bodies , he finds that this single principle is sufficient to account for these motions ; and con- sequently infers from analogy that ...
Page 19
... laws of social welfare upon which the prosperity of the world must finally rest . You will see , in the second place , that this accommodation of the religion of the Gospel to the welfare of mankind has actually taken place ; -that it ...
... laws of social welfare upon which the prosperity of the world must finally rest . You will see , in the second place , that this accommodation of the religion of the Gospel to the welfare of mankind has actually taken place ; -that it ...
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New Elegant Extracts: A Unique Selection, Moral, Instructive and ... R. A. (Richard Alfred) Davenport No preview available - 2012 |
Common terms and phrases
affections Almighty appeared appetite Asem atheism Athyras beauty behold benevolence BISHOP PORTEUS blessings called Chaubert Christian Constantinople countenance creatures darkness dear death Deist Deity delight discovered divine duty earth Elysium endeavours enjoyment Epicurus eternity evil existence eyes father fear feel Felicia folly genius give Gospel Habit hand happiness hath heard heart heaven honour hope hour human imagination inhabitants Jupiter king of Norway labour Lady Falkland Lapland less light live look Lord Mahomet mankind melancholy ment mercy mind misery moral mountain nature ness never objects pain passed passion perceived perfect person pleasure Plutarch possess prayer present pride principle racter reason religion Rhadamanthus Rosine scene seemed society soon soul spirit superstition suppose temper tempest thee things thou thought tion tivate truth uncon vice virtue voice whole wisdom wish wretch youth
Popular passages
Page 153 - WHAT is truth ?" said jesting Pilate, and would not stay for an answer. Certainly there be that delight in giddiness, and count it a bondage to fix a belief, affecting free-will in thinking as well as in acting. And though the sects of philosophers of that kind be gone, yet there remain certain discoursing wits which are of the same veins, though there be not so much blood in them as was in those of the ancients.
Page 153 - And though the sects of philosophers of that kind be gone, yet there remain certain discoursing wits, which are of the same veins, though there be not so much blood in them as was in those of the ancients. But it is not only the difficulty and...
Page 109 - And that which fell among thorns are they, which, when they have heard, go forth, and are choked with cares and riches and pleasures of this life, and bring no fruit to perfection.
Page 79 - It were better to have no opinion of God at all. than such an opinion as is unworthy of Him; for the one is unbelief, the other is contumely: and certainly superstition is the reproach of the Deity. Plutarch saith well to that purpose:
Page 155 - Sabbath work ever since is the illumination of his Spirit. First he breathed light upon the face of the matter, or chaos; then he breathed light into the face of man; and still he breatheth and inspireth light into the face of his chosen. The poet...
Page 156 - Montaigne saith prettily, when he inquired the reason why the word of the lie should be such a disgrace and such an odious charge. Saith he, " If it be well weighed, to say that a man lieth, is as much as to say that he is brave towards God and a coward towards men. For a lie faces God and shrinks from man.
Page 40 - I am the resurrection and the life: he that believeth in me though he die, yet shall he live; and whosoever liveth and believeth in me shall never die.
Page 154 - One of the later school of the Grecians examineth the matter, and is at a stand to think what should be in it, that men should love lies, where neither they make for pleasure, as with poets, nor for advantage, as with the merchant; but for the lie's sake.
Page 270 - ... wandered through the wild, without knowing whither he was going, or whether he was every moment drawing nearer to safety or to destruction. At length not fear but labour began to overcome him ; his breath grew short, and his knees trembled, and he was on the point of lying down in resignation to his fate, when he beheld through the brambles the glimmer of a taper. He advanced towards the light, and finding that it proceeded from the cottage of a hermit, he called humbly at the door, and obtained...
Page 56 - If he had wished our misery, he might have made sure of his purpose, by forming our' senses to be so many sores and pains to us...