Two Treatises on Civil Government: Preceded by Sir Robert FilmerGeorge Routledge and Sons, 1884 - 318 pages |
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Page 34
... allowed that for some part of this time it was popular , yet it was popular as to the city of Rome only , and not as to the dominions , or whole empire of Rome ; for no democracy can extend further than to one city . It is impossible to ...
... allowed that for some part of this time it was popular , yet it was popular as to the city of Rome only , and not as to the dominions , or whole empire of Rome ; for no democracy can extend further than to one city . It is impossible to ...
Page 68
... allowed for law , until Tit . West 2 an . 13 Edward I. , cap . 5 , which provides the contrary in express words . This provision begins : " Provisum fuit coram dom . rege , archiepiscopis , episcopis et baronibus quod , " & c . It seems ...
... allowed for law , until Tit . West 2 an . 13 Edward I. , cap . 5 , which provides the contrary in express words . This provision begins : " Provisum fuit coram dom . rege , archiepiscopis , episcopis et baronibus quod , " & c . It seems ...
Page 72
... allowed . In another parliament , 31 Henry VI . ( which was pro- rogued ) in the vacation the Speaker of the House of Com- mons was condemned in a thousand pounds damages in an action of trespass , and was committed to prison in execu ...
... allowed . In another parliament , 31 Henry VI . ( which was pro- rogued ) in the vacation the Speaker of the House of Com- mons was condemned in a thousand pounds damages in an action of trespass , and was committed to prison in execu ...
Page 79
... allowed to have carried this argument farthest , and is supposed to have brought it to perfection , has said in it ; for from him every one who would be as fashionable as French was at Court has learned and runs away with this short ...
... allowed to have carried this argument farthest , and is supposed to have brought it to perfection , has said in it ; for from him every one who would be as fashionable as French was at Court has learned and runs away with this short ...
Page 102
... allowed to Adam in his charter . This our author calls " a liberty of using them for food , and only an enlargement of commons , but no alteration of property " ( O. 211 ) . What other property man can have in the creatures , but the ...
... allowed to Adam in his charter . This our author calls " a liberty of using them for food , and only an enlargement of commons , but no alteration of property " ( O. 211 ) . What other property man can have in the creatures , but the ...
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Common terms and phrases
absolute monarch absolute power Adam's heir amongst arbitrary power argument Aristotle begetting birthright brethren children of men civil command common common law commonwealth consent creatures death distinct doth earth eldest Esau fatherly authority force form of government gave give God's governors grant hath heir to Adam Henry VI inheritance Israelites Jacob Jephtha judge king king's kingdom labour land lative law of Nature legislative liberty lineal succession living lord magistrate mankind ment monarchical power mother multitude natural right never Noah obedience ordinance parents parliament paternal power patriarchs person plain positive laws possession posterity preservation primogeniture princes private dominion prove punish reason regal authority regal power right descending right of fatherhood rule ruler saith Scripture Sir Robert sons sons of Noah sovereignty standing laws statute subjects supposed supreme power tells thereby things tion unto usurpation wherein words
Popular passages
Page 46 - This will be the manner of the king that shall reign over you : He will take your sons, and appoint them for himself, for his chariots, and to be his horsemen; and some shall run before his chariots.
Page 93 - And God made the beast of the earth after his kind, and cattle after their kind, and every thing that creepeth upon the earth after his kind: and God saw that it was good.
Page 158 - Let people serve thee, and nations bow down to thee : be lord over thy brethren, and let thy mother's sons bow down to thee : cursed be every one that curseth thee, and blessed be he that blesseth thee.
Page 156 - Wherefore she said unto Abraham, Cast out this bondwoman and her son: for the son of this bondwoman shall not be heir with my son, even with Isaac.
Page 96 - Thou madest him to have dominion over the works of thy hands ; thou hast put all things under his feet : All sheep and oxen, yea, and the beasts of the field ; The fowl of the air, and the fish of the sea, and whatsoever passeth through the paths of the seas.
Page 158 - And the Lord said unto her, Two nations are in thy womb, and two manner of people shall be separated from thy bowels; and the one people shall be stronger than the other people; and the elder shall serve the younger.
Page 49 - ... for good. But if thou do that which is evil, be afraid; for he beareth not the sword in vain: for he is the minister of God, a revenger to execute wrath upon him that doeth evil. Wherefore ye must needs be subject, not only for wrath, but also for conscience sake.
Page 240 - Men being, as has been said, by nature all free, equal, and independent, no one can be put out of this estate, and subjected to the political power of another, without his own consent. The only way whereby any one divests himself of his natural liberty, and puts on the bonds of civil society, is by agreeing with other men to join and unite into a community, for their comfortable, safe, and peaceable living one amongst another, in a secure enjoyment of their properties, and a greater...
Page 194 - For men being all the workmanship of one omnipotent and infinitely wise maker, all the servants of one sovereign master sent into the world by his order and about his business, they are his property whose workmanship they are — made to last during his, not one another's pleasure.
Page 201 - ... as far distant as a state of peace, good-will, mutual assistance, and preservation, and a state of enmity, malice, violence, and mutual destruction are one from another. Men living together according to reason, without a common superior on earth with authority to judge between them, is properly the state of nature.