of their Pastor's removal the members were left in a discouraging condition. More than one year had elapsed before much effort was used to procure the services of a clergyman amongst them; and it was discovered by the more discerning members of the Parish, that such a course would tend to obliterate Episcopal principles, and render cold and indifferent many members who had heretofore been attentive on the worship and service of our primitive and apostolic Church Considerations like these induced some of the members to become more active, and to make exertions to procure the services of candidates for holy orders, in the hope of finding one whose services were agreeable, and who would be willing to settle amongst them. They also made arrangements to secure the occasional assistance of neighbouring clergymen, to preach with them, and administer the ordinances of religion. Accordingly their desk was for some time supplied by several candidates, and they were often visited by the neighbouring ministers but all this time they felt as sheep without a shepherd, and Divine Providence did not seem to open a way for the settlement of a clergyman till the year 1806, when Mr. Benham, a candidate for holy orders, and who is their present Rector, read prayers for them at their request, and was soon after desired to take the pastoral charge of the Parish, as soon as he was ordained to the ministry. Pursuant to this request Mr. B entered into an agreement with the committees from the three parishes of New-Milford, NewPreston, and Roxbury, to become their pastor, as soon as he should obtain holy orders, and to receive annually for his services the sum of five hundred dollars. Mr. B. accordingly commenced his services as a candidate, on Easter Sunday, in 1807, and soon after removed his

family to New-Milford. Thus the parishes were again supplied with the regular services of a pastor residing amongst them; and agreeably to their expectations, Mr. B. was ordained Deacon on the 16th of the following September, in the Church at Bridgeport, by the late Right Rev. Bishop Jarvis ; and on the 31st of the following August he was ordained Priest in the Church at Norwalk, by the same Bishop.

Thus the expectations of the parishes were answered, and universal harmony prevailed in the Cure.-Since Mr. Benham's assumption of the pastoral charge, a number of very valuable acquisitions have been made to the Parish and Church, who have been liberal in their gifts, and faithful and frequent attendants at the altar of their God and Saviour, and whose praise is already in the Churches. What the members of the Parish have done to advance the pecuniary interests of the Church generally, and of this Parish in particular, will hereafter we trust appear in the Treasurer's book.

And may the rising and future generations be prompted to similar works of faith and labours of love, by the example of the pious and liberal among their predecessors, that when the Divine Head of the Church shall appear in judgment, they, with their fathers who have been devoted to the cause of Christ, may receive the cheering commendation, "Well done, good and faithful servants, enter ye into the joys of your Lord.” Feb. 1, 1821.

know what to give you, I do not recollect a piece of John Elias, he is our best preacher; 1 must think a little ;--well, I recollect a piece of Christmas Evans. Christmas Evans was a good preacher, and I heard him a little time ago, at an associa tion of Ministers. He was preaching on the depravity of man by sin of his recovery by the death of CHRIST. He said— Brethren, if I were to represent to you in a figure, the condition of man as a sinner, and the means of his recovery by the cross of JESUS CHRIST, I should represent it something in this way: suppose a large grave-yard, surrounded by a high wall, with only one entrance, which is by a large iron gate, which is fast bolled. Within these walls are thousands and tens of thousands of human beings, of all ages and of all classes, by one epidemic disease bending to the grave; the grave yawns to swallow them, and they must die. There is no balm to relieve them—no physician there -they must perish. This is the condition of a man as a sinner-all, all have sinned, and "the soul that sinneth it shall die." While man was in this deplorable state, Mercy, the darling attribute of Deity, came down and stood at the gate, looking at the scene, and wept over it, ex claiming, "Oh, that I might enter, I would bind up their wounds-I would relieve their sorrows-I would save their souls!" While Mercy stood weeping at the gate, an embassy of angels, commissioned from the court of Heaven to some other world, passing over, paused at the sight, and Heaven forgave that pause; and seeing Mercy standing there, they cried. "Mercy, Mercy, can you not enter? Can you look upon this scene and not pity? Can you pity and not relieve? Mercy replied, "I can see!" and in her tears she added, "I car. pity, but, I cannot relieve." Why can you not enter "Oh!" said Mercy,

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"Justice has barred the gate against me, and I cannot, must not, unbar it." At this moment. Justice bimself appeared, as it were to watch the gate. The angels enquired of him, "Why will you not le: Mercy in?" Justice replied, "my law is brokeu, and it must be honoured; die they or Justice must!" At this there appeared a form among the the angelic band, like unto the Son of Gop, who addressing himself to Justice, said, "What are thy demands ?" Justice replied, "my terms are stern and rigid--I must have sickness for their health-I must have ignominy for their honour

I must have death for life. Without shedding of blood there is no remission." "Justice," said the Son of GoD, "I accept thy terms. On me be this wrong, and let Mercy enter." "When," said Justice, "will you perform this promise ?" JESUS replied four thousand years hence upon the hill of Calvary, without the gates of Jerusalem, I will perform it in my own person." The deed was prepared and signed in the presence of the angels of God— Justice was satisfied, and Mercy entered preaching Salvation in the name of JESUS- The deed was committed to the Patriarchs, by them to the Kings of Israel and the Prophets, by them it was preserved till Daniel's seventy weeks were accomplished; then at the appointed time, Justice appeared on the hill of Calvary, and Mercy presented unto him the important deed. "Where," said Justice," is the Son of God !” Mercy answered, "behold him at the bottom of the hill bearing his own cross ;" and then she departed and stood aloof at the hour of trial. Jest's ascended the hill, while in his train followed his weeping Church. Justice immediately presented him with the deed, saying, "this is the day when this bond is to be executed." When he received it, did he tear it in pieces, and give it to the

For the Churchman's Magazine.
On Christian Liberality.

THE great principle of Christian charity and liberality, is constantly set before us and inculcated in the gospel. We are commanded to pray for our enemies: and the duty of extending, even to notorious sinners, the hand of hospitality and kindness, is enforced, not only by the precepts, but by the example also, of our blessed Lord and Master. It may seem strange, therefore, at first thought, that a passage should be found in the sacred volume, from under the hand of an apostle of our Saviour, in such apparent contradiction to these distinguished principles, as the following:-"If there come any unto you, and bring not this doctrine, receive him not into your house, neither bid him God speed: For he that bid deth him God speed, is partaker of his evil deeds."-2 John, 10, 11. But, on further examination, it will be found, that no such contradiction really exists; and that the direction in this passage might have been followed at the time it was written, and may be followed under similar circumstances now, without any violation of the principles or precepts of the gospel.

The second epistle of John, was

addressed to a woman of distinguished piety, who lived at an early period of the Christian era, when the converts to the doctrines of the gospel were few and scattered, and when the means of information were of course very limited; and was designed among other things, to put this woman and her household, ou their guard against a certain description of imposters and deceivers, who denied the incarnation of the Son of God" who confess not that Jesus Christ is come in the flesh."

These false teachers, like their followers of modern times. were very industrious in disseminating their heresies-travelling from place to place, and attempting, by specious and plausible reasoning, to seduce the Christian converts from the true faith-asserting, among other things, thst Christ did not really ap pear in the flesh; that he did not become man, but only assumed the appearance of the human nature; and that his performances and sufferings were not real, but altogether illusory.

Such men, it may well be conceived, could not be viewed by the apostle, in the light of ignorant or misguided victims of imposture ; nor could the principles which they disseminated, be viewed with indifference. On the contrary, they were considered as wicked and mischievous teachers-not deceived themselves, but deceiving and seducing others: And their heretical tenets were calculated and designed, at a single blow, as it were, to overturn the whole gospel scheme of salvation; to subvert the doctrine of grace, as founded on the atonement of Christ; to destroy the hopes of believers; and to turn the whole system of faith into a dream or illu sion.

Now, it is not pretended, that even to such men, the ordinary offices of hospitality were to be denicd: But by advising this woman.