God's Secretaries: The Making of the King James BibleHarper Collins, 2003 M04 29 - 280 pages A net of complex currents flowed across Jacobean England. This was the England of Shakespeare, Jonson and Bacon; of the Gunpowder Plot; the worst outbreak of the plague England had ever seen; Arcadian landscapes; murderous, toxic slums; and, above all, of sometimes overwhelming religious passion. Jacobean England was both more godly and less godly than it had ever been, and the entire culture was drawn taut between the polarities. This was the world that created the King James Bible. It is the greatest work of English prose ever written, and it is no coincidence that the translation was made at the moment “Englishness” and the English language had come into its first passionate maturity. Boisterous, elegant, subtle, majestic, finely nuanced, sonorous and musical, the English of Jacobean England has a more encompassing idea of its own reach and scope than any before or since. It is a form of the language that drips with potency and sensitivity. The age, with all its conflicts, explains the book. The sponsor and guide of the whole Bible project was the King himself, the brilliant, ugly and profoundly peace-loving James the Sixth of Scotland and First of England. Trained almost from birth to manage the rivalries of political factions at home, James saw in England the chance for a sort of irenic Eden over which the new translation of the Bible was to preside. It was to be a Bible for everyone, and as God's lieutenant on earth, he would use it to unify his kingdom. The dream of Jacobean peace, guaranteed by an elision of royal power and divine glory, lies behind a Bible of extraordinary grace and everlasting literary power. About fifty scholars from Cambridge, Oxford and London did the work, drawing on many previous versions, and created a text which, for all its failings, has never been equaled. That is the central question of this book: How did this group of near-anonymous divines, muddled, drunk, self-serving, ambitious, ruthless, obsequious, pedantic and flawed as they were, manage to bring off this astonishing translation? How did such ordinary men make such extraordinary prose? In God's Secretaries, Adam Nicolson gives a fascinating and dramatic account of the accession and ambition of the first Stuart king; of the scholars who labored for seven years to create his Bible; of the influences that shaped their work and of the beliefs that colored their world, immersing us in an age whose greatest monument is not a painting or a building, but a book. |
From inside the book
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... LORD magnified Solomon exceedingly in the sight of all Israel , and bestowed vpon him such royal maiestie as had not bene on any king before him in Israel . I Chronicles 29:25 ew moments in English history have been more hungry for the ...
... Lords , ' their reporter , Sir Roger Aston , told them later that week , ' like a poore man wandering about 40 years in a wildernesse and barren soyle , and now arrived at the Land of Promise . ' It was the most perfect moment of ...
... lord nor a heid , bot a member . ' To survive in this net of hostility , James had been forced to compromise and dissemble , to become cunning and to lie . His favourite tag was from Tacitus : " Those who know not how to dissimulate ...
... lords , and seldom ventures to contradict them ; yet his special concern is to be thought hardy and a man of courage ... He speaks , eats , dresses , dances and plays like a boor , and he is no better in the company of women . He is ...
... Lord Burghley , had been before him . Both were royal servants intent on continuity and on the coher- ence of the state . They were merciless in the destruction of their enemies , against whom they deployed an array of spies , charm and ...
Contents
1 | |
He sate among graue learned and reuerend | 42 |
Faire and softly goeth far | 62 |
The danger never dreamt of that is the danger | 105 |
O lett me bosome thee lett me preserve thee | 117 |
We have twice and thrice so much scope | 137 |
When we do luxuriate and grow riotous | 147 |
True Religion is in no way a gargalisme only | 173 |
The grace of the fashion of it | 198 |
Hath God forgotten to be gracious? | 216 |
APPENDICES | 228 |
A The Sixteenthcentury Bible | 247 |
Chronology | 261 |