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PREFACE.

SOME apology may be expected for the appearance of a volume possessing, as this does, so few pretensions in itself, and being at the same time so devoid of any recommendations derived from high office in the ministry, publicity as a preacher, or other causes attaching influence to a writer's name. In explanation, therefore, the author begs to state that he should not have presented these pages to the public but for very peculiar circumstances. A long and tedious illness (the consequence of a hæmorrhage on the lungs which befel him while in the performance of Divine Service some months since) having compelled him, for an indefinite period, to relinquish all the active duties of hi

profession, he has been induced to employ aj portion of the leisure time thus unexpectedly afforded him in preparing for the press a few discourses which, he was assured, were not altogether un profitable, when delivered from the pulpit, in promoting the sacred objects for which they were designed. To this undertaking he was prompted simply by the hope that they might, in their printed form, be made humbly instrumental, under the divine blessing, in subserving the same holy cause on a more extended scale of usefulness. Whether or not in indulging that hope he may have been somewhat too presumptuous, it must remain with the public to decide; but, whatever be the fate of his volume, he may at least be pardoned if he states that, in the motive to exertion which it has supplied him, he has found both a consolation and a resource during a period of much affliction in which the fear that he had become wholy inefficient in the ministry was not the least painful ingredient.

%;". Of the matter of his work (for which, of course, these circumstances afford no apology) the author feels that he must speak with the

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greatest diffidence.

The standard of literary merit, indeed, in a publication of this kind, provided there be no defect in purity of doctrine or fidelity of interpretation, is not usually expected to be very high. Any pretensions to novelty also would be but an equivocal recommendation; nor, in the composition of sermons, which consists less in the exercise of the inventive powers than in the happy disposal of materials already prepared, can we look for much further originality than what is to be found in that peculiar and characteristic colouring which the plainest truth, after independent study and research, must ever assume when reflected from the plainest mind. Wbile, however, he believes that little is expected as regards the mere execution of a work of this nature, he is deeply sensible of the responsibility wbich every writer must incur who undertakes to interpret the word of truth ; and it is not without somuch anxiety on his part, nor,

he out many prayers for the direction of a Superior 1. Power, that he ventures to commit his volume to (the hands of the public. 9113 sis. It is proper to state that considerable addi

may add, with

tions were made to most of these sermons in the course of preparing them for the press. This circumstance will account for the introduction of some topics which might have appeared irrelevant in discourses professedly addressed to a mixed congregation. To the same cause also must be attributed the unusual length to which many of them have been extended, for which the author's only excuse is that a number of new considerations, appearing to him too important to be omitted, suggested themselves to his mind in the course of revisal, but which he trusts will not prove any serious inconvenience to the reader.

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CONTENT S.

Page.

SERMON I.

The Christian a Stranger and Pilgrim on the earth

1

HEBREWS xi. 13.
These all died in faith, not having received the promises,

but having seen them afar off, and were persuaded of
them, and embraced them, and confessed that they
were strangers and pilgrims on the earth.

SERMON II. The Doctrine of Faith and Works

33

James ii. 17, 18.
Faith, if it hath not works, is dead, being alone. Yea,

a man may say, thou hast faith and I have works :
shew me thy faith without thy works, and I will shew
thee my faith by my works.

SERMON III. The Doctrine of Faith and Works

49

CONTINUED.

SERMON IV.

69

On Christ's perpetual presence with his disciples

Matt. xxviii. part of v. 20.
Lo I am with you always, even unto the end of the world,

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