A Familiar Illustration of Certain Passages of Scripture: Relating to the Power of Man to Do the Will of God, Original Sin, Election and Reprobation, the Divinity of Christ, and Atonement for Sin by the Death of ChristJ. Johnson and Company, and D. Eaton, 1812 - 95 pages |
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Page 13
... Jesus Christ , and then say whether it be reasonable to draw general conclusions respecting all men from such a case . However , we will all readily adopt his words , and say , through the grace of God , and his favours freely bestowed ...
... Jesus Christ , and then say whether it be reasonable to draw general conclusions respecting all men from such a case . However , we will all readily adopt his words , and say , through the grace of God , and his favours freely bestowed ...
Page 17
... Christ , and repentance of his own sins , commenced only at the time of his crucifixion along with Jesus . But is it not possible , that the crime for which he suffered might have been committed a long time before , though he had been ...
... Christ , and repentance of his own sins , commenced only at the time of his crucifixion along with Jesus . But is it not possible , that the crime for which he suffered might have been committed a long time before , though he had been ...
Page 18
... Christ, and Atonement for Sin by the Death of Christ Joseph Priestley. much more like the language of one who had ... Jesus . " This man hath done nothing amiss . " Can we suppose this declaration made by a man who had not known any thing ...
... Christ, and Atonement for Sin by the Death of Christ Joseph Priestley. much more like the language of one who had ... Jesus . " This man hath done nothing amiss . " Can we suppose this declaration made by a man who had not known any thing ...
Page 19
... Christ, and Atonement for Sin by the Death of Christ Joseph Priestley. the whole of the discourse , in which the words quoted above are introduced , Jesus is blaming the Jews for their infidelity ; and it would be very extraordinary ...
... Christ, and Atonement for Sin by the Death of Christ Joseph Priestley. the whole of the discourse , in which the words quoted above are introduced , Jesus is blaming the Jews for their infidelity ; and it would be very extraordinary ...
Page 36
... Jesus Christ . We ought not , therefore , to be surprised at such expressions as these , Matt . ix . 4. " And Jesus knowing their thoughts . " John ii . 25. “ He knew what was in man . " Matt . ix . 2. " Thy sins be forgiven thee ...
... Jesus Christ . We ought not , therefore , to be surprised at such expressions as these , Matt . ix . 4. " And Jesus knowing their thoughts . " John ii . 25. “ He knew what was in man . " Matt . ix . 2. " Thy sins be forgiven thee ...
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A Familiar Illustration of Certain Passages of Scripture Relating to the ... JOSEPH. PRIESTLEY No preview available - 2018 |
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Common terms and phrases
Abraham Adam Agreeably angels apostle Paul appears Arminians blood called children of wrath Christ died Christ Jesus christian church consider corrupted dead death of Christ disciples divinity of Christ doctrine doth earth epistle especially everlasting exhortations express faith Father favour flesh forgiveness Gentiles given glory God the Father gospel grace hast loved hath heart heaven HIGH HOLBORN holy honour imply intercession interpretation Isaiah Jesus Christ Jews John iii John xvii judgement justified law of Moses Lord Jesus Luke manifest mankind manner Matt means meant mercy mind nature observe occasion passage passover person Price prophets rendered repentance represent respect resurrection revealed Richard Taylor righteousness Saviour say unto scripture sense sensual signifies sinners sins Socinianism speak spirit spoken sufficient suppose Testament thee thine things thou hast tion translation true truth uncircumcision understand verse vessels of wrath viii whole word worship
Popular passages
Page 56 - But he, being full of the Holy Ghost, looked up steadfastly into heaven, and saw the glory of God, and Jesus standing on the right hand of God...
Page 69 - ... who by him do believe in God, that raised him up from the dead, and gave him glory; that your faith and hope might be in God.
Page 54 - And, Thou, Lord, in the beginning hast laid the foundation of the earth ; And the heavens are the works of thine hands: They shall perish; but thou remainest; And they all shall wax old as doth a garment; And as a vesture shalt thou fold them up, And they shall be changed: But thou art the same, And thy years shall not fail.
Page 56 - Lie not one to another, seeing that ye have put off the old man with his deeds; and have put on the new man, which is renewed in knowledge after the image of him that created him: where there is neither Greek nor Jew, circumcision nor uncircumcision, Barbarian, Scythian, bond nor free: but Christ is all, and in all.
Page 39 - Then answered Jesus and said unto them, Verily, verily, I say unto you, The Son can do nothing of himself, but what he seeth the Father do : for what things soever he doeth, these also doeth the Son likewise.
Page 82 - Being justified freely by his grace through the redemption that is in Christ Jesus: Whom God hath set forth to be a propitiation through faith in his blood, to declare his righteousness for the remission of sins that are past, through the forbearance of God; To declare, I say, at this time his righteousness: that he might be just, and the justifier of him which believeth in Jesus.
Page 62 - Then said Jesus unto them, When ye have lifted up the Son of man, then shall ye know that I am he, and that I do nothing of myself; but as my Father hath taught me, I speak these things.
Page 56 - And they stoned Stephen, calling upon God, and saying, Lord Jesus, receive my spirit. And he kneeled down, and cried with a loud voice, Lord, lay not this sin to their charge. And when he had said this, he fell asleep.
Page 61 - Then said the Jews unto him ; Thou art not yet fifty years old, and hast thou seen Abraham ? Jesus said unto them ; Verily, verily, I say unto you : Before Abraham was, I am.
Page 47 - He was in the world, and the world was made by him, and the world knew him not. He came unto his own, and his own received him not.