New Elegant Extracts: A Unique Selection ... from the Most Eminent Prose and Epistolary Writers ...C.& C. Whittingham, 1827 |
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... RELIGIOUS , MORAL , AND PRECEPTIVE ; TALES , ALLEGORIES , ETC. CHISWICK : PRINTED BY C. AND C. WHITTINGHAM . PUBLISHED BY CARPENTER AND SON ; CLO BOND STREET ; T. HURST AND CO . ST . PAUL'S CHURCH YARD ; N. HAILES , PICCADILLY . POOLE ...
... RELIGIOUS , MORAL , AND PRECEPTIVE ; TALES , ALLEGORIES , ETC. CHISWICK : PRINTED BY C. AND C. WHITTINGHAM . PUBLISHED BY CARPENTER AND SON ; CLO BOND STREET ; T. HURST AND CO . ST . PAUL'S CHURCH YARD ; N. HAILES , PICCADILLY . POOLE ...
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... Religion in- ferred from the Conduct of Christ and the Apostles Rev. T. Robinson . Superstition and Atheism ... Religion . VOL . I. 3585 285 ( RECAP ) 108769 Page The happy Effects of general Piety ...... Johnson . CONTENTS .
... Religion in- ferred from the Conduct of Christ and the Apostles Rev. T. Robinson . Superstition and Atheism ... Religion . VOL . I. 3585 285 ( RECAP ) 108769 Page The happy Effects of general Piety ...... Johnson . CONTENTS .
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... Religion ............ Mrs . Carter . 221 Knowledge not necessarily productive of Happi- ness ........ ..... Goldsmith . 228 YTIZAVIMU PART I. Religious , Moral , and Preceptive . CONTENTS . iii.
... Religion ............ Mrs . Carter . 221 Knowledge not necessarily productive of Happi- ness ........ ..... Goldsmith . 228 YTIZAVIMU PART I. Religious , Moral , and Preceptive . CONTENTS . iii.
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... Religion in- ferred from the Conduct of Christ and the Apostles ....... .................................... .. Rev. T. Robinson . Superstition and Atheism contrasted ... The Divine Benevolence On Death ......... On a Particular ...
... Religion in- ferred from the Conduct of Christ and the Apostles ....... .................................... .. Rev. T. Robinson . Superstition and Atheism contrasted ... The Divine Benevolence On Death ......... On a Particular ...
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... Religious , Moral , and Preceptive . ON THE GOODNESS OF THE DEITY . OUR great Lord and Master has taught us , that " there is none good but one , that is God : " by which expression we may understand , that there is none so perfectly ...
... Religious , Moral , and Preceptive . ON THE GOODNESS OF THE DEITY . OUR great Lord and Master has taught us , that " there is none good but one , that is God : " by which expression we may understand , that there is none so perfectly ...
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Common terms and phrases
affections Almighty appeared appetites atheism Athyras beauty behold benevolence BISHOP PORTEUS charity Charity Bishop Christ Christian comfort contemplation contrivance creatures darkness death Deist Deity delight divine doctrines duty earth ence endeavour enjoyment equal eternity evil exalted existence Father fear feel friends frustrations of purpose give glory Gospel Habit hand happiness hath heart heaven honour hope hour human imagination indulge infinite knowledge labour light live look Lord Lycurgus Mahomet Manco Capac mankind melancholy ment mercy mind misery moral nations ness never objects ourselves pain pass passions perfect perly philosophers piety pleasure Plutarch possess prayer precepts present pride principle Providence reason religion repentance Rosine scene seemed sion society sorrow soul spirit stings of conscience sublime superstition suppose tender mercies thee things thou thought tion truth uncon universe virtue voice whole wisdom
Popular passages
Page 147 - WHAT is truth ?" said jesting Pilate, and would not stay for an answer. Certainly there be that delight in giddiness, and count it a bondage to fix a belief, affecting free-will in thinking as well as in acting. And though the sects of philosophers of that kind be gone, yet there remain certain discoursing wits which are of the same veins, though there be not so much blood in them as was in those of the ancients.
Page 103 - And that which fell among thorns are they, which, when they have heard, go forth, and are choked with cares and riches and pleasures of this life, and bring no fruit to perfection.
Page 73 - It were better to have no opinion of God at all. than such an opinion as is unworthy of Him; for the one is unbelief, the other is contumely: and certainly superstition is the reproach of the Deity. Plutarch saith well to that purpose:
Page 148 - Doth any man doubt that if there were taken out of men's minds vain opinions, flattering hopes, false valuations, imaginations as one would, and the like, but it would leave the minds of a number of men poor shrunken things, full of melancholy and indisposition, and unpleasing to themselves...
Page 34 - I am the resurrection and the life: he that believeth in me though he die, yet shall he live; and whosoever liveth and believeth in me shall never die.
Page 75 - ... meat corrupteth to little worms, so good forms and orders corrupt into a number of petty observances. There is a superstition in avoiding superstition, when men think to do best if they go farthest from the superstition formerly received...
Page 223 - He was fresh and vigorous with rest ; he was animated with hope ; he was incited by desire; he walked swiftly forward over the valleys, and saw the hills gradually rising before fiim. As he passed along, his ears were delighted with the morning song of the bird of paradise...
Page 226 - At length, not fear, but labour began to overcome him ; his breath grew short, and his knees trembled; and he was on the point of lying down in resignation to his fate, when he beheld, through the brambles, the glimmer of a taper. He advanced towards the light ; and finding that it proceeded from the cottage of a hermit, he called humbly at the door, and obtained admission. The old man set before him such provisions as he had collected for himself, on which Obidah fed with eagerness and gratitude....
Page 149 - ... so always, that this prospect be with pity, and not with swelling or pride. Certainly it is heaven upon earth, to have a man's mind move in charity, rest in providence, and turn upon the poles of truth. To...
Page 148 - One of the later school of the Grecians examineth the matter, and is at a stand to think what should be in it, that men should love lies, where neither they make for pleasure, as with poets, nor for advantage, as with the merchant; but for the lie's sake.