Specimens of English Prose Writers: From the Earliest Times to the Close of the Seventeenth Century, with Sketches, Biographical and Literary ...Longman, Hurst, Rees, and Orme, 1807 |
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Page 21
... Richard Torkington , Parson of Mulber- ton in Norfolk , to Jerusalem , An . 1517 , ” as extant in the Bodleian Library . These infatuations are interesting chiefly as they enable us to trace the history of human credulity ; but they ...
... Richard Torkington , Parson of Mulber- ton in Norfolk , to Jerusalem , An . 1517 , ” as extant in the Bodleian Library . These infatuations are interesting chiefly as they enable us to trace the history of human credulity ; but they ...
Page 22
... topographical state of foreign countries , which produced commerce , and those other valuable improvements which spring from the friendly intercourse of nations , Richard II . TREVISA . - THE POLYCHRONICON . THE 22 MANDEVILLE .
... topographical state of foreign countries , which produced commerce , and those other valuable improvements which spring from the friendly intercourse of nations , Richard II . TREVISA . - THE POLYCHRONICON . THE 22 MANDEVILLE .
Page 23
From the Earliest Times to the Close of the Seventeenth Century, with Sketches, Biographical and Literary ... George Burnett. Richard II . TREVISA . - THE POLYCHRONICON . THE translation of the.
From the Earliest Times to the Close of the Seventeenth Century, with Sketches, Biographical and Literary ... George Burnett. Richard II . TREVISA . - THE POLYCHRONICON . THE translation of the.
Page 30
... Richard II . or in 1387 . Trevisa's work commences with a prefatory dialogue on the Utility of Translations ; De Utilitate Translationum ; Dialogus Inter Cle- ricum et Patronum ; the former stating his rea- sons for the translation ...
... Richard II . or in 1387 . Trevisa's work commences with a prefatory dialogue on the Utility of Translations ; De Utilitate Translationum ; Dialogus Inter Cle- ricum et Patronum ; the former stating his rea- sons for the translation ...
Page 41
... Richard II . and leave all French in schools , and use all construction in English ; wherein they have advantage one way , that is , that they learn to sooner their grammar ; and in other , disadvantage : for now they learn no French ...
... Richard II . and leave all French in schools , and use all construction in English ; wherein they have advantage one way , that is , that they learn to sooner their grammar ; and in other , disadvantage : for now they learn no French ...
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Æneid Albion ancient anon Balin Bible bishop Britain Brute called castle cause Caxton champ of battle Chaucer Christ Christian Chronicle church clergy Corin daughter death defend Dioclesian divers duke edition Edward Edward III England English evil faith father France French friars Geoffrey of Monmouth God's Gogmagog Golden Legend grace Greek hath Henry VI Henry VIII holy scripture honour horse John John Paston king king Arthur king's knight lady land language Latin learning living Lollards London lord manner master monk neral noble order of chivalry person Polychronicon pope preaching prince printed queen quod reader realm reign Richard Richard II Romances saith sermon shew sir Thomas slain speak stile Testament thee ther thereof things thou tion translation truth unto Wherefore Wicliffe William Caxton wise words write written
Popular passages
Page 463 - He had a walk for a hundred sheep ; and my mother milked thirty kine. He was able and did find the king a harness, with himself and his horse, while he came to the place that he should receive the king's wages. I can remember that I buckled his harness when he went to Blackheath Field. He kept me to school, or else I had not been able to preach before the king's majesty now.
Page 436 - And the LORD said, I will destroy man whom I have created from the face of the earth; both man, and beast, and the creeping thing, and the fowls of the air; for it repenteth me that I have made them.
Page 259 - ... and thou were the kindest man that ever struck with sword; and thou were the goodliest person that ever came among press of knights; and thou were the meekest man and the gentlest that ever ate in hall among ladies; and thou were the sternest knight to thy mortal foe that ever put spear in the rest.
Page 463 - My father was a yeoman, and had no lands of his own, only he had a farm of three or four pound by year at the uttermost, and hereupon he tilled so much as kept half a dozen men. He had walk for a hundred sheep; and my mother milked thirty kine.
Page 464 - He married my sisters with five pound, or twenty nobles apiece ; so that he brought them up in godliness and fear of God. He kept hospitality for his poor neighbours, and some alms he gave to the poor. And all this he did of the said farm, where he that now hath it payeth sixteen...
Page 252 - I, according to my copy, have done set it in imprint, to the intent that noble men may see and learn the noble acts of chivalry, the gentle and virtuous deeds that some knights used in those days, by which they came to honour; and how they that were vicious were punished and oft put to shame and rebuke...
Page 464 - In my time my poor father was as diligent to teach me to shoot, as to learn me any other thing, and so I think other men did their children : he taught me how to draw, how to lay my body in my bow, and not to draw with strength of arms as divers other nations do, but with strength of the body.
Page 252 - For herein may be seen noble chivalry, courtesy, humanity, friendliness, hardiness, love, friendship, cowardice, murder, hate, virtue, and sin. Do after the good and leave the evil, and it shall bring you to good fame and renown.
Page 259 - Christian knights; and now I dare say," said Sir Ector, "thou Sir Launcelot, there thou liest, that thou were never matched of earthly knight's hand ; and thou were the courtliest knight that ever bare shield ; and thou were the truest friend to thy lover that ever bestrode horse ; and thou were the truest lover of a sinful man that ever loved woman ; and thou were the kindest man that ever...
Page 462 - He will not have it defended by Man, or Man's power, but by His Word only, by the which He hath evermore defended it, and that by a way far above man's power or reason, as all the stories of the Bible make mention.