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without common sense ; so that his genius, having no guide, was perfetually liable to degenerate into bombast. This made him pass a foolish youth, the sport of peers and poets : but his having a very good heart ena. bled him to support the clerical character when he assumed it, first with decency, and afterwards with honour.”

They who think ill of Young's morality in the early part of his life, may perhaps be wrong; but Tindal could not err in his opinion of Young's warmth and ability in the cause of religion. Tindal used to spend much of his time at All Souls: “ The other boys," said the atheist, “I can always answer, because I always know whence they have their arguments, which I have read a hundred times; but that fellow Young is continually pestering me with something of his own."*

After all, Tindal and the censurers of Young may be reconcileable. Young might, for two or three years, have tried that kind of life, in which his natural principles would not suffer him to wallow long. If this were so, he has left behind him not only his evidence in favour of virtue, but the potent testimony of experience against vice.

We shall soon see that one of his earliest productions was more serious than what comes from the generality of unfledged poets.

Young perhaps ascribed the good fortune of Addison to the “ Poem to his Majesty," presented, with a copy

• As my great friend is now become the subject of biogra. phy, it should be told, that, every time I cailed upon Johnson during the time I was employed in collecting materials for this life and putting it together, he never suffered me to depart without some such farewell as this : “Don't forget that rascal Tindal, sir. . Be sure to hang up the atheist.”. Alluding to this anecdote, which Johnson bad mentioned to me.

of verses, to Somers; and hoped that he also might soar to wealth and honoue on wings of the same kind His first poetical fight was when queen Anne called up to the house of lords the sons of the earls of Northampton and Aylesbury, and added, in one day, ten others to the number of peers. In order to reconcile the people to one, at least, of the new lords, he pub, lished, in 1712, An Epistle to the Right Honourable George Lord Lansdowne. In this composition the poet pours out his panegyric with the extravagance of a young man, who thinks his present stock of wealth will never be exhausted.

The poem seems intended also to reconcile the public to the late peace. This is endeavoured to be done by shewing that men are slain in war, and that in peace « harvests wave, and cominerce swells her sail.” If this be humanity, for which he meant it; is it politics? Another purpose of this epistle appears to have been, to prepare the public for the reception of some tragedy he might have in hand. His lordship's patronage, he says, will not let him “ repent his passion for the stage ;'' and the particular praise bestowed on « Othello" and 66 Oroonoko" looks as if some such character as Zanga was even then in contemplation. The affectionate mention of the death of his friend Harrison of New College at the close of this poem, is an instance of Young's art, which displayed itself so wonderfully some time afterwards in the Night Thoughts, of making the public a party in his private sorrow.

Should justice call upon you to censure this poem, it ought at least to be remembered that he did not insert it in his works; and that in the letter to Curll, as we have seen, he advises its omission. The booksellers, in the late body of English poetry, should have distinguished what was deliberately rejected by the VOL. III,


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respective authors. * This I shall be careful to do with regard to Young. “I think.” says he, “the following pieces in four volumes to be the most excusable of all that I have written; and I wish le88 apology was necdful for these. As there is no recalling what is got abroad, the pieces here republished I have revised and corrected, and rendered them as pardonable as it was in my power to do."

Shall the gates of repentance be shut only against literary sinners.

When Addison published “Cato" in 1713, Young had the honour of prefixing to it a recommendatory copy of verses. This is one of the pieces which the author of the Night Thoughts did not republish.

On the appearance of his Poem on the Last Day, Addison did not return Young's compliment; but “ The Englishman" of October 29th 1713, which was probably written by Addison, speaks handsomely

The Last Day was published soon after the peace. The vice chancellor's imprimatur, for it was printed at Oxford, is dated March the 19th, 1713. From the exordium Young appears to have spent some time on the composition of it. While other bards with Britain's hero set their souls on fire,” he draws he says, a deeper scene. Marlborough had been considered by Britain as her hero ; but, when the Last Day was published, female cabal had blasted for a time the laurels of Blendheim. This serious poem was finished by Young as early as 1710, before he was thirty, for part of it is printed in the “Tatler.”+ It was inscribed to the queen in a dedica on, which, for some reason, he did not admit into his works. It

of this poem.

* Dr. Johnson, in many cases, thought and directed differ. ently, particularly in Young's Works. J. N.

+ Not in the Tatler., but in the Guardian, May 9, 1713. C.

tells her, that his only title to the great honour he now does himself, is the obligation which he formerly received from her royal indulgence.

Of this obligation nothing is now known, unless he alluded to her being his godmother. He is said indeed to have been engaged at a settled stipend as a writer for the court. In Swifts “ Rhapsody on Poetry” are these lines, speaking of the court

Whence Gay was banish'd in disgrace,
Where Pope will never shew his face,
Where Y---must torture his invention
To Aatter knaves, or lose his pension.

That Y-means Young seems clear from four other lines in the same poem ;

Attend, ye Popes and Youngs and Gays,
And tune your harps and strew your bays;
Your panegyrics here provide ;
You cannot err on flattery's side.

Yet who shall say with certainty, that Young was a pensioner ? in all modern periods of this country, have not the writers on one side been regularly called hirelings and on the other patriots ?

Of the dedication the complexion is clearly political. It speaks in the highest terms of the late peace; it gives her majesty praise indeed for her victories, but says, that the author is more pleased to see her rise from this lower world, soaring above the clouds, passing the first and second heavens, and leaving the fixed stars behind her; nor will he lose her there, he says, but keep her still in view through the boundless spaces on the other side of creation, in her journey towards eternal bliss, till he beholds the heaven of

heavens open, and angels receiving and conveying her still onward from the stretch of his imagination, which tires in her pursuit, and falls back again to earth.

The queen was soon called away from this tower world, to a place where human praise or human flattery, even less general than this, are of little consequence. If Young thought the dedication contained only the praise of truth he should not have omitted it in his works. Was he conscious of the, exaggeration of party? Then he should not have written it.

The poem itself is not without a glance towards politics, notwithstanding the subject. The cry that the church was in danger had not yet subsided. The “ Last Day," written by a layman, was much approved by the ministry and their friends.

Before the queens death, The force of Religion, or Vanquished Love, was sent into the world. This poem is founded on the execution of lady Jane Gray, and her husband lord Guildford, 1554, a story chosen for the subject of a tragedy by Edmund Smith, and wrought into a tragedy by Rowe. The dedication of it to the countess of Salisbury, does not appear in his own edition. He hopes it may be some excuse for his presumption, that the story could not have been read without thoughts of the countess of Salisbury, though it had been dedicated to another. 6 To behold,” he proceeds,“

a person only virtuous, stirs in us a prudent regret; to behold a person only amiable to the sight, warms us with a religious indignation, but to turn our eyes to a countess of Salisbury, gives us pleasur and improvement; it works a sort of miracle, occasions the bias of our nature to fall off from sin, and makes our very senses and affections converts to our religion, and promoters of our duty." His fattery was as ready

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