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accept admit answer appear arguing argument assertion attempt beautiful become belief called cause Christianity Church conception conclusion course creed deny difficulty discover Divine doctrine dogmas emotions equally eternal evil example existence expression fact faith feel follow force future give hand harmony heaven hell hold hope human imagination infinite instincts intellectual interest kind language least less living look Mandeville mankind matter meaning mere merely mind morality nature never object once opinion ordinary origin pass passions perhaps persons philosophical popular position possible practice present principle produced prove question reason regard religion religious remains result seems sense Shaftesbury simply speak statement supposed theology theory things thought tion true truth universe virtue Warburton whilst whole writings
Page 61 - From too much love of living, From hope and fear set free, We thank with brief thanksgiving Whatever gods may be That no life lives for ever; That dead men rise up never; That even the weariest river Winds somewhere safe to sea.
Page 291 - ... methinks I see her as an eagle mewing her mighty youth, and kindling her undazzled eyes at the full midday beam ; purging and unsealing her long-abused sight at the fountain itself of heavenly radiance; while the whole noise of timorous and flocking birds, with those also that love the twilight, flutter about, amazed at what she means, and in their envious gabble would prognosticate a year of sects and schisms.
Page 291 - Methinks I see in my mind a noble and puissant nation rousing herself like a strong man after sleep, and shaking her invincible locks: methinks I see her as an eagle mewing her mighty youth, and kindling her undazzled eyes at the full mid-day beam...
Page 121 - True religion undoubtedly leads us to do to others as we would that they should do to us.
Page 23 - Father, took Man's nature in the womb of the blessed Virgin, of her substance : so that two whole and perfect Natures, that is to say, the Godhead and Manhood, were joined together in one Person, never to be divided, whereof is one Christ, very God, and very Man ; who truly suffered, was crucified, dead and buried, to reconcile his Father to us, and to be a sacrifice, not only for original guilt, but also for all actual sins of men.
Page 142 - tis too horrible ! The weariest and most loathed worldly life, ^ That age, ache, penury, and imprisonment Can lay on nature, is a paradise To what we fear of death.
Page 258 - Search then the ruling passion: there, alone, The wild are constant, and the cunning known; The fool consistent, and the false sincere; Priests, princes, women, no dissemblers here.
Page 250 - ... what we call evil in this world, moral as well as natural, is the grand principle that makes us sociable creatures...
Page 33 - And friend slew friend not knowing whom he slew; And some had visions out of golden youth, And some beheld the faces of old ghosts Look in upon the battle...