cross; from thence they derive a solid hope, a humble spirit, just views of their duty and obligations, and motives and prospects which animate them in a course of cheerful, persevering obedience to the will of God. 4. In this way, God, as revealed in Christ, is apprehended and chosen, as the chief and proper good of the soul. Thus the poor are enriched with "the pearl "of great price," and the weary obtain rest. The mind, no longer burdened with anxiety, nor mortified with a succession of disappointments, which attended the vain pursuit of happiness in earthly things, possesses present peace, and rejoices in the expectation of future glory. It is released from the slavery of "hewing out broken cisterns," and introduced to the "fountain of living "waters." Or, to close with the beautiful image in my text, "The people who once walked in darkness and "the region of the shadow of death," are translated into the kingdom of life and salvation*. How greatly are they to be pitied who reject the light of the Gospel! It is true, they cannot see it; but it is equally true, they will not. But may I not hope that this is a day of divine power, in which some of you shall be made a willing people? Do not reason against your own life, but repent and believe the Gospel. The light shines around you, whether you perceive it or not; and it has an efficacy to open the eyes of the blind.— Where the Gospel is preached, the Lord is present. If you call upon him, he will hear, and you shall receive your sight. If the grace and the glory of the Saviour have hitheto made no impression upon your heart, you are spiritually blind. Could you be sensible of your disorder, the remedy is at hand. If now at last you + Col. i. 13. are willing to seek him, he will be found of you. But if you deliberately prefer darkness, your state is awfully dangerous; and if you persist in your obstinacy, your ruin is unavoidable. God is gracious and longsuffering, but he will not be mocked*. Humble yourself at once, and implore his mercy, or else prepare to meet him in judgment. But be assured he will not meet you as a man. You must either bend or break. The Lord forbid that he should say to any of you, in the great day of his appearance, "Depart from me, ye "cursed, into everlasting fire!" SERMON IX. CHARACTERS AND NAMES OF THE MESSIAH. ISAIAH ix. 6. For unto us a child is born, unto us a son is given: and the government shall be upon his shoulder: and his name shall be called, Wonderful, Counsellor, The Mighty God, The Everlasting Father, The Prince of Peace. SUCH UCH was the triumphant exultation of the Old Testament church! Their noblest hopes were founded upon the promise of MESSIAH; their sublimest songs were derived from the prospect of his advent. By faith, which "is the substance of things hoped for," they considered the gracious declarations of the faithful un, changeable God as already accomplished, though the actual performance respected a period, as yet, future and distant; especially as believers, under that dis * Gal. vi. 7. pensation, already felt the influence of the redemption us a child is born, unto us a son is given: and the government shall be upon his shoulder," &c. you This ancient song is still new. It has been, and will be taken up from age to age, by the New Testament church. with superior advantage. I trust many of understand it well, and rejoice in it daily. Men naturally look for something wherein to rejoice and glory. Little reason have the wiset to glory in their supposed wisdom, or the strong in their fading strength, or the rich in their transitory wealth; but this is a just and unfailing ground of glory to true Christians, that "Unto us a child is born, unto us a son is given," &c. When a sinner is enlightened by the Holy Spirit, to understand the character and offices of MESSIAH, his ability and willingness to save those who are ready to perish, and the happiness of all who are brought into subjection to his gracious government; and when he begins to feel the cheering effects of faith in his name, then this song becomes his own, and exactly suits. the emotions and gratitude of his heart. But many persons will despise and pity him as a weak enthusiast. And yet, perhaps, they do not think so unfavourably of the rapture of Archimedes, of whom it is related, that having suddenly discovered the solution of a difficult problem while he was bathing, he was so transported with joy, that he forgot his situation, sprung instantly from the bath, and ran through the city crying, "have found it! I have found it!" He is not usually charged with madness on this account, though the expression of his joy was certainly over-proportioned to the cause. The truth is, the world will allow of a vehemence approaching to ecstasy, on almost any occasion, but on that alone which, above all others, will justify it. A person who would be thought destitute of taste, if he was unaffected by the music to which this passage is set, would, at the same time, hazard his reputation for good sense, with some judges, if he owned himself affected by the plain meaning of the words. Incompetent judges surely! who are pleased to approve of warmth and emotion of spirit, provided the object be trivial, and only condemn it in concerns of the greatest importance! But, I trust, the character of my auditory is very different, and that the most of you desire to enter into the spirit of this passage, and to have a more lively sense of your own interests in it. May the Lord grant your desire, and accompany our meditations upon it with his power and blessing! you Every clause in this passage might furnish subject for a long discourse; but my plan will only permit me briefly to touch upon the several particulars, which will lead to a recapitulation or summary of what has been already considered more largely concerning the person, offices, and glory of MESSIAH. We have, "Unto us as child is born;" in "Unto us a son is I. His incarnation. our nature, born of a woman : VOL. IV. Р "given," not merely a man-child, but emphatically, a son, the Son of God. This was the most precious gift, the highest proof and testimony of divine love. The distinction and union of these widely-distant natures, which constitute the person of Christ, the God-man, the Mediator, is, in the judgment and language of the apostle, the " great mystery of godliness," the pillar and ground of truth. I shall not repeat what I have already offered on this point in the fifth sermon. It is the central truth of revelation, which, like the sun, diffuses a light upon the whole system, no part of which can be rightly understood without it. Thus the Lord of all humbled himself, to appear in the form of a servant, for the sake of sinners. II. His exaltation. "The government shall be upon "his shoulder." In our nature he suffered, and in the same nature he reigns. When he had overcome the sharpness, the sting of death, he took possession of the kingdom of glory as his own, and opened it to all who believe in him. Now we can say, He who governs in heaven and on earth, and whom all things obey, is "the child who was born, the son who was given for "us." Some subsequent passages will lead us, hereafter, to contemplate more directly the glory of the Redeemer's administration in the kingdoms of providence and grace. At present, therefore, I shall only observe, that the exaltation of the Redeemer infers the dignity and security of the people who are united to him by faith. They have, in one respect, an appropriate honour, in which the angels cannot share. Their best friend, related to them in the same nature, is seated upon the throne of glory. Since he "is for them, who * 1 Tim. iii. 16. |