Theology: Explained and Defended in a Series of Sermons, Volume 2Clark and Lyman, 1818 |
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Page 6
... course , the punishment of all men ; because all men suffer distress by means of this fact ; and be- cause no rational beings , beside sinners , are in the Providence of God subjected to any suffering . Every descendant of Adam must ...
... course , the punishment of all men ; because all men suffer distress by means of this fact ; and be- cause no rational beings , beside sinners , are in the Providence of God subjected to any suffering . Every descendant of Adam must ...
Page 10
... course , the exam- ple , which they set also , was only virtuous . Hence those , who followed them , must have been virtuous ; and in like manner all their successors . Upon this plan , Sin could never have entered the world . But Sin ...
... course , the exam- ple , which they set also , was only virtuous . Hence those , who followed them , must have been virtuous ; and in like manner all their successors . Upon this plan , Sin could never have entered the world . But Sin ...
Page 14
... course , is , I think , unanswerably supported by Revelation , and by Facts . Of course , it adds to the original difficulties , inherent in the existence of Moral Evil , no new ones of its own . The schemes , which I am opposing ...
... course , is , I think , unanswerably supported by Revelation , and by Facts . Of course , it adds to the original difficulties , inherent in the existence of Moral Evil , no new ones of its own . The schemes , which I am opposing ...
Page 18
... course attended . The Romish Hierarchy , uniting in itself all authority both se- cular and ecclesiastical , presented immense inducements to the love of wealth , power , splendour , and sensuality ; and vast means of gratifying these ...
... course attended . The Romish Hierarchy , uniting in itself all authority both se- cular and ecclesiastical , presented immense inducements to the love of wealth , power , splendour , and sensuality ; and vast means of gratifying these ...
Page 21
... dreadful iniquity . There is not a reason , furnished by experience , to induce a belief , that the increase of knowledge is of course the increase of virtue . 3dly . In those states of society , where Rulers SER . XXXIII . ] 21 REMARKS .
... dreadful iniquity . There is not a reason , furnished by experience , to induce a belief , that the increase of knowledge is of course the increase of virtue . 3dly . In those states of society , where Rulers SER . XXXIII . ] 21 REMARKS .
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Common terms and phrases
2dly 3dly 4thly according admit Angels Apostasy Apostles Arians asserted atonement believe blessings cerning character Christians Church concerning conduct considered course covenant creature death declared discourse divine doctrine duty earth eternal everlasting evident evil exhibited existence fact faith Father flesh glorious glory God the Father Gospel grace guilt hath heart heaven Holy Ghost honour human important infinite Isaiah JEHOVAH Jesus Christ Jews John justification by faith justified language Lord mankind manner means mind miracles moral nature obedience obey object observations Old Testament passage Paul perfect person Pharisees plainly possessed preaching precepts Priest promise proof Prophet prove Psalm punishment racter Redeemer redemption religion rendered repentance righteousness saith salvation Saviour says scheme Scrip Scriptures sense sinners sins Socinians soul Spirit sufferings supposed taught thee things thou throne tion Trinitarians true truth Unitarians Universe unto verse virtue virtuous wisdom words worship
Popular passages
Page 552 - And being not weak in faith, he considered not his own body now dead, when he was about an hundred years old, neither yet the deadness of Sarah's womb: he staggered not at the promise of God through unbelief; but was strong in faith, giving glory to God; and being fully persuaded that, what he had promised, he was able also to perform.
Page 410 - Is any sick among you? Let him call for the Elders of the Church ; and let them pray over him, anointing him with oil in the Name of the LORD : and the prayer of faith shall save the sick, and the LORD shall raise him up ; and if he have committed sins, they shall be forgiven him.
Page 553 - Blessed is the man that trusteth in the Lord, and whose hope the Lord is. For he shall be as a tree planted by the -waters, and that spreadeth out her roots by the river, and shall not see when heat cometh, but her leaf shall be green; and shall not be careful in the year of drought, neither shall cease from yielding fruit.
Page 314 - For the priest's lips should keep knowledge, and they should seek the law at his mouth : for he is the messenger of the Lord of hosts.
Page 335 - And he said unto them, Go ye, and tell that fox, Behold, I cast out devils, and I do cures to-day and to-morrow, and the third day I shall be perfected.
Page 225 - In whom we have redemption, through his blood, even the forgiveness of sins : Who is the image of the invisible God, the first born of every creature : For by him were all things created that are in heaven, and that are in earth, visible and invisible, whether they be thrones, or dominions, or principalities, or powers, all things were created by him and for him : And he is before all things, and by him all things consist...
Page 120 - Therefore will I divide him a portion with the great, and he shall divide the spoil with the strong; because he hath poured out his soul unto death; and he was numbered with the transgressors; and he bare the sin of many, and made intercession for the transgressors.
Page 77 - But Jesus did not commit himself unto them, because he knew all men, and needed not that any should testify of man, for he knew what was in man.
Page 216 - Christ, and to make all men see what is the fellowship of the mystery, which from the beginning of the world hath been hid in God, who created all things by Jesus Christ, to the intent that now unto the principalities and powers in heavenly places might be known, by the church, the manifold wisdom of God, according to the eternal purpose which he purposed in Christ Jesus our Lord ; in whom we have boldness and access with confidence by the faith of him.
Page 475 - And he said unto them, Why are ye troubled ? and why do thoughts arise in your hearts ? Behold my hands and my feet, that it is I myself : handle me, and see ; for a spirit hath not flesh and bones, as ye see me have.