The Works Of...A. Murray & J. Cochran, 1772 |
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Page 13
... I obferve , what is fo glaringly e- vident , that this is fo far from fending us to learn our knowledge of God from the fcriptures of truth , that these can be of ' no no use , until we are taught it by fome on FACT . 13.
... I obferve , what is fo glaringly e- vident , that this is fo far from fending us to learn our knowledge of God from the fcriptures of truth , that these can be of ' no no use , until we are taught it by fome on FACT . 13.
Page 14
Robert Riccaltoun. no use , until we are taught it by fome philofopher or other , on principles too not only different from , but in many in- ftances oppofite to , thofe we are taught in the Bible , and which must be unlearned and ...
Robert Riccaltoun. no use , until we are taught it by fome philofopher or other , on principles too not only different from , but in many in- ftances oppofite to , thofe we are taught in the Bible , and which must be unlearned and ...
Page 27
... use as freely as if we really did understand them . Life and being are fuch familiar terms , that , I believe , there are not a few men in the world who would think themselves greatly affronted , if there was fo much as a fufpicion ...
... use as freely as if we really did understand them . Life and being are fuch familiar terms , that , I believe , there are not a few men in the world who would think themselves greatly affronted , if there was fo much as a fufpicion ...
Page 30
... use of to denote that being whom we profefs to worship . Perfon again , in vulgar , and even philofophical language , denotes one individual agent . This makes it very hard to avoid apprehending three perfons as three gods . The Hebrews ...
... use of to denote that being whom we profefs to worship . Perfon again , in vulgar , and even philofophical language , denotes one individual agent . This makes it very hard to avoid apprehending three perfons as three gods . The Hebrews ...
Page 35
... use on every occafion throughout all the stages of the Christian life . And were not our minds fome how or other biaffed and prepoffeffed , we must have been naturally led to think , that no- thing can preferve a creature in life and ...
... use on every occafion throughout all the stages of the Christian life . And were not our minds fome how or other biaffed and prepoffeffed , we must have been naturally led to think , that no- thing can preferve a creature in life and ...
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Common terms and phrases
abfolute affurance againſt anſwer Apoſtle becauſe believe beſt bleffed buſineſs cafe children of Adam Chriſtian circumſtances confequence confider conftitution courſe crea creature crofs crucified dead death defigned deſtroyed diſtinguiſhing divine earth eſpecially eſtabliſhed eternal exprefs facrifice faid faith fame Father felf felves fenfe fenfible fent fhall fhould firſt fleſh fome fomething foul fovereign fpiritual ftands ftate ftian fubfift fubject fuch fufferings fulneſs fupport fure gives glory gofpel grace greateſt happineſs hath heart heaven higheſt himſelf impoffible inftructed intereſt itſelf Jefus Chrift juſt lefs live Lord mankind meaſure moſt muft muſt myſtery nature neceffary obfervation occafion ourſelves perfect perfon pleaſed pleaſure poffeffion poffible prefent prefent world prieſt promiſe purpoſes raiſed reafon record reft refurrection ſay ſhall ſpeak Spirit ſtand ſtate ſtation ſtrength thefe themſelves ther theſe things thofe thoſe tion truth unleſs unto uſe whole wiſdom word
Popular passages
Page 446 - To me belongs all actual and all possible good, all created and uncreated beauty, all that eye hath seen or imagination conceived ; and more than that, for eye hath not seen, nor ear heard, nor hath it entered into the heart of man to conceive what God hath prepared for them that love Him.
Page 15 - The prophet that hath a dream, let him tell a dream; and he that hath my word, let him speak my word faithfully. What is the chaff to the wheat? saith the Lord.
Page 193 - And, in the fame epiftle, chap. iii. 18, he thus defcribes the progrefs of the chriftian life, " But we all, with open face, beholding, as in a. glafs^ the " "glory of the Lord, are changed into the fame image, " from glory to glory, even as by the Spirit of the Lord.
Page 417 - As to solemn declaration, he was so absolved when, the " pains of death being loosed, he was "declared to be the Son of God with power, by the resurrection from the dead ;
Page 336 - no man knoweth the Father but the Son, and he to whom the Son revealeth him...
Page 457 - If any man fin, we have an Advocate with the Father, Jefus Chrift the righteous : and he is the propitiation for our fins, i John, ii, i, 2.
Page 429 - And this is the record, that God hath given unto us eternal life, and this life is in His Son.
Page 487 - A good man out of the good treasure of his heart brings forth good things, and an evil man out of the evil treasure brings forth evil things.
Page 22 - Shew the things that are to come hereafter, that we may know that ye are gods : yea, do good, or do evil, that we may be dismayed, and behold it together.
Page 306 - Chrift, that he fljould ftoop to fuch a condition for us ; 2 Cor. viii. 9. For ye know the grace of our Lord Jefus Chrift, that though he was rich, yet for your fakes he became poor, that ye through his poverty might be made rich.