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Adam Anglican Apostles Arminianism authority baptism baptized believe Bishop Bishop of Rome blood body called Calvinist cause Christian Church Church of England commandment communion concupiscence confess conscience Corinth Council of Trent Cranmer damnation death declare decree devil divine doctrine doth election Epiphanius epistle eternal everlasting evil excommunication faith Father favour flesh foreknowledge forgive glory God's word godly Gospel grace hath heaven hell Holy Ghost idolatry images infants Jesus Christ Jews John judge justice learning Lord maketh man's Matt means Melancthon mercy merit ministers Moses nature never obliged pardon Paul peccatum penance persons Pighius pray preach predestination Presbyters priest prophets punishment reason religion remission of sins repentance righteousness sacrament saints saith salvation saved Saviour shew sinners soul Spirit suffered teach Tertullian Testament thee thereof things thou tion true truth unto whatsoever worship
Page 173 - For Moses truly said unto the fathers, A Prophet shall the Lord your God raise up unto you of your brethren, like unto me ; Him shall ye hear in all things whatsoever He shall say unto you. And it shall come to pass, that every soul which will not hear that Prophet shall be destroyed from among the people.
Page 174 - And all things are of God, who hath reconciled us to himself by Jesus Christ, and hath given to us the ministry of reconciliation ; to wit, that God was in Christ, reconciling the world unto himself, not imputing their trespasses unto them, and hath committed unto us the word of reconciliation.
Page 260 - Furthermore, we must receive God's promises in such wise, as they be generally set forth to us in Holy Scripture: and, in our doings, that Will of God is to be followed, which we have expressly declared unto us in the Word of God.
Page 309 - Original sin standeth not in the following of Adam — as the Pelagians do vainly talk — but it is the fault and corruption of the nature of every man, that naturally is engendered of the offspring of Adam ; whereby man is very far gone from original righteousness, and is of his own nature inclined to evil, so that the Flesh lusteth always contrary to the Spirit; and therefore, in every person born into this world, it deserveth God's wrath and damnation.
Page 259 - God's purpose, by his Spirit working in due season ; they, through grace, obey the calling ; they be justified freely ; they be made sons of God by adoption ; they be made like the image of his only begotten Son Jesus Christ ; they walk religiously in good works ; and at length, by God's mercy, they attain to everlasting felicity.
Page 56 - Albeit that good works, which are the fruits of faith, and follow after justification, cannot put away our sins, and endure the severity of God's judgment ; yet are they pleasing and acceptable to God in Christ, and do spring out necessarily of a true and lively faith ; insomuch that by them a li vely faith may be as evidently known, as a tree discerned by the fruit.
Page xx - Seest thou how Ahab humbleth himself before me? because he humbleth himself before me, I will not bring the evil in his days: but in his son's days will I bring the evil upon his house.
Page 247 - Say unto them, As I live, saith the Lord God, I have no pleasure in the death of the wicked; but that the wicked turn from his way and live: turn ye, turn ye from your evil ways; for why will ye die, O house of Israel...
Page 259 - PREDESTINATION to Life is the everlasting purpose of God, whereby (before the foundations of the world were laid) he hath constantly decreed by his counsel secret to us, to deliver from curse and damnation those whom he hath chosen in Christ out of mankind, and to bring them by Christ to everlasting salvation, as vessels made to honour.