Collectanea de Rebus Hibernicus, Volume 4L. White, 1786 |
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Page v
... called from Tarcon , a Hebrew word , fignifying an exile . See Plantavit's Lexicon Synon . Heb . and Chald . — In like manner Diodorus , after he has given a long detail of the genealogy of Ceres , fays it is only an allegory or ...
... called from Tarcon , a Hebrew word , fignifying an exile . See Plantavit's Lexicon Synon . Heb . and Chald . — In like manner Diodorus , after he has given a long detail of the genealogy of Ceres , fays it is only an allegory or ...
Page x
... called Ægialea , and Herodotus affures , that the Greeks af- firmed , that the people of this kingdom were called Pelafgi Ægialenses before Danaus came into Greece , and before Xuthus's time , whose fon Jon made them be called Jones ...
... called Ægialea , and Herodotus affures , that the Greeks af- firmed , that the people of this kingdom were called Pelafgi Ægialenses before Danaus came into Greece , and before Xuthus's time , whose fon Jon made them be called Jones ...
Page xiii
... called Tuatha Dadanann , who had the power of metamorphafing ftones and trees into fighting men , & c . & c . I fhall not take up my readers time in comparing the fable of the latter part of this narration with that of the antient ...
... called Tuatha Dadanann , who had the power of metamorphafing ftones and trees into fighting men , & c . & c . I fhall not take up my readers time in comparing the fable of the latter part of this narration with that of the antient ...
Page xxvi
... called Luigria by the Irish , and by the Welsh corrupted into Lloyger ; it was fo called , fays Lewis , before the year of Chrift 586 ; fhortly after which time , Lecefter , the chief city of the Mercians , was called Leogera ; and when ...
... called Luigria by the Irish , and by the Welsh corrupted into Lloyger ; it was fo called , fays Lewis , before the year of Chrift 586 ; fhortly after which time , Lecefter , the chief city of the Mercians , was called Leogera ; and when ...
Page xxxii
... called Seatharan . Sanchoniatho tells us , that newriyor the firft born , Πρωτόγον © was called Aid , from whom proceeded reviα , and this Aion was the firft that gathered the fruits of the earth . * Juft . Lipfius de Stoicis . I take ...
... called Seatharan . Sanchoniatho tells us , that newriyor the firft born , Πρωτόγον © was called Aid , from whom proceeded reviα , and this Aion was the firft that gathered the fruits of the earth . * Juft . Lipfius de Stoicis . I take ...
Common terms and phrases
Ægypt alfo alſo anceſtors ancient Iriſh apud Arabic Armenia becauſe Bithynia Bochart Britain Cabiri Celts Chaldæan Chaldee coaft colony correfponds Daghda defcended Deity derived Druids effe Egyptian eſtabliſhed etiam Etrufcan facred faid fame fays feems fettled fhall fhew fhewn fhip fhould fignifies fire firft firſt fo called fome ftill ftone fuch fuiffe funt fuppofed Gaul Goim Greeks Hebrew hence Hercules Hift hiftory himſelf houſe Hyde inhabitants Ireland Irifh Iriſh Irish history Irish language Iſland Japhet King language learned Magogian Mofes moft moſt muſt nations nomen obferves Ogham Oman Oriental origin paffage paffed Perfians Phænicians Phoenicians prefent preferved prieſts prince quæ quod reafon Red Sea reign religion Scythi Scythians ſhall ſhip Sicani Spain ſtone Strabo temple thefe themſelves theſe thofe thoſe Touran tranflated tree Tuatha Dadann Tyrians uſed Weft Weſtern whence wiſdom word worſhip Zerduft
Popular passages
Page xxi - And he causeth all, both small and great, rich and poor, free and bond, to receive a mark in their right hand or in their foreheads; and that no man might buy or sell save he that had the mark or the name of the beast or the number of his name.
Page xxi - If any man worship the beast and his image, and receive his mark in his forehead, or in his hand, the same shall drink of the wine of the wrath of God, which is poured out without mixture into the cup of his indignation ; and he shall be tormented with fire and brimstone in the presence of the holy angels, and in the presence of the Lamb...
Page 74 - For the children of Israel shall abide many days without a king, and without a prince, and without a sacrifice, and without an image, and without an ephod, and without teraphim: afterward shall the children of Israel return, and seek the Lord their God, and David their king; and shall fear the Lord and his goodness in the latter days.
Page xx - And it shall be for a sign unto thee upon thine hand, and for a memorial between thine eyes, that the Lord's law may be in thy mouth : for with a strong hand hath the Lord brought thee out of Egypt.
Page 38 - And the children of Joseph said, The hill is not enough for us : and all the Canaanites that dwell in the land of the valley have chariots of iron, both they who are of Beth-shean and her towns, and they who are of the valley of Jezreel.
Page 392 - Him that overcometh will I make a pillar in the temple of my God , and he shall go no more out: and I will write upon him the name of my God, and the name of the city of my God, which is new Jerusalem, which cometh down out of heaven from my God : and I will write upon him my new name.
Page 368 - Is it not written in your law, I said, Ye are gods ? If he called them gods, unto whom the word of God came, and the scripture cannot be broken ; Say ye of him, whom the Father hath sanctified, and sent into the world, Thou blasphemest; because I said, I am the Son of God ? If I do not the works of my Father, believe me not.
Page 37 - And the children of Joseph spake unto Joshua, saying, Why hast thou given me but one lot and one portion to inherit, seeing I am a great people, forasmuch as the LORD hath blessed me hitherto?
Page 86 - Now this was the manner in former time in Israel concerning redeeming, and concerning changing, for to confirm all things ; a man plucked off his shoe, and gave it to his neighbour : and this was a testimony in Israel.