The Fathers, the Reformers, and the Public Formularies, of the Church of England, in Harmony with Calvin, and Against the Bishop of Lincoln: To which is Prefixed a Letter to the Archbishop of Canterbury, on the Subject of this Controversy
P. H. Nicklin and A. Small, 1817 - 203 pages
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according action Adam Apostle assertion baptism believe Bishop body born called CALVIN Calvinistic cause CHAPTER character Christ Christian CHURCH OF ENGLAND Clergy conceive consequence considered constitution contain continue Denied deserving desire determined direct divine doctrine doth duty effect election established evil express faculty faith fall Father feel fruit Ghost give given glory God's gospel grace hath heart holy Homilies human Institut Jesus Christ judgment justified knowledge live Lord lordship maintained meaning merit mind moral nature never object observation operation original ourselves passages Paul perfect perform persons Predestination present principles prove reason receive regeneration relation require respecting righteousness saith salvation saved Scripture sense sentiments sinners sins spirit things thought tion true truth understanding unto virtue whole
Page 150 - Who also hath made us able ministers of the new testament; not of the letter, but of the spirit: for the letter killeth, but the spirit giveth life.
Page 55 - The condition of man, after the fall of Adam, is such, that he cannot turn and prepare himself, by his own natural strength and good works, to faith, and calling upon God : wherefore we have no power to do good works pleasant and acceptable to God, without the grace of God by Christ preventing us, that we may have a good will, and working with us, when we have that good will.
Page 46 - THEY also are to be had accursed that presume to say, That every man shall be saved by the Law or Sect which he professeth, so that he be diligent to frame his life according to that Law, and the light of Nature. For Holy Scripture doth set out unto us only the Name of Jesus Christ, whereby men must be saved.
Page 122 - Sacraments ordained of Christ be not only badges or tokens of Christian men's profession, but rather they be certain sure witnesses, and effectual signs of grace, and God's good will towards us, by the which he doth work invisibly in us, and doth not only quicken, but also strengthen and confirm our Faith in him.
Page 108 - Predestination to Life is the everlasting purpose of God, whereby (before the foundations of the world were laid) he hath constantly decreed by his counsel secret to us, to deliver from curse and damnation those whom he hath chosen in Christ out of mankind, and to bring them by Christ to everlasting salvation, as vessels made to honour.
Page 89 - Where is boasting then? It is excluded. By what law? Of works? Nay; but by the law of faith.
Page 82 - We are accounted righteous before God, only for the merit of our Lord and Saviour Jesus Christ by faith; and not for our own works or deservings.
Page 120 - Furthermore, we must receive God's promises in such wise, as they be generally set forth to us in Holy Scripture: and, in our doings, that Will of God is to be followed, which we have expressly declared unto us in the Word of God.
Page 194 - Earth trembled from her entrails, as again In pangs ; and Nature gave a second groan ; Sky lour'd, and, muttering thunder, some sad drops Wept at completing of the mortal sin Original...
Page 102 - Albeit that Good Works, which are the fruits of Faith, and follow after Justification, cannot put away our sins, and endure the severity of God's judgment; yet are they pleasing and acceptable to God in Christ, and do spring out necessarily of a true and lively Faith; insomuch that by them a lively Faith may be as evidently known as a tree discerned by the fruit.