Christian PoliticsLongman, Hurst, Rees, and Orme, 1806 - 445 pages |
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Page xii
... parties , whether they are prero- gative tories or republican whigs , high churchmen or rigid dissenters , or under whatever name or ensign they appear , he can expect no particular favour , nor even scarce indulge a hope , that he ...
... parties , whether they are prero- gative tories or republican whigs , high churchmen or rigid dissenters , or under whatever name or ensign they appear , he can expect no particular favour , nor even scarce indulge a hope , that he ...
Page xv
... Party whatever , either in Politics or Religion ...... 316 Sect . V. Lastly : Never forwardly to urge his public Claims or Pretensions , nor beyond what the common Good may require ; and when this , on the Whole , is provided for , to ...
... Party whatever , either in Politics or Religion ...... 316 Sect . V. Lastly : Never forwardly to urge his public Claims or Pretensions , nor beyond what the common Good may require ; and when this , on the Whole , is provided for , to ...
Page 141
... party in those times : " Of all christian sects , this [ viz . the inde- pendent ] was the first , which , during its prosperity , as well as its adversity , always adopted the principle of toleration ; and it is remarkable , that so ...
... party in those times : " Of all christian sects , this [ viz . the inde- pendent ] was the first , which , during its prosperity , as well as its adversity , always adopted the principle of toleration ; and it is remarkable , that so ...
Page 157
... parties seve- rally interested , or against whom the of fence is committed . In general , we are forward to admit any truth so far as it is binding upon others , and favourable to our- selves . 1 3. When a truth happens to cross any ...
... parties seve- rally interested , or against whom the of fence is committed . In general , we are forward to admit any truth so far as it is binding upon others , and favourable to our- selves . 1 3. When a truth happens to cross any ...
Page 160
... country where it has gained a prevalence , we might almost with certainty determine , that this would be its division into a multiplicity of parties and denominations . No one can be igno- rant of 160 [ PART 11 Toleration without.
... country where it has gained a prevalence , we might almost with certainty determine , that this would be its division into a multiplicity of parties and denominations . No one can be igno- rant of 160 [ PART 11 Toleration without.
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afford ages appear arts atheists attention Calvinistes cause censure character christian church church of England circumstances citizen civil conduct conscience consequence consider constitution curiosity danger degree deism disposed divine doctrine duties effect eminent endeavour Epicurus established evils faith favour fear gion happiness heresy honour human indulgence interest Iphicrates Jews Justin Martyr king of Babylon labour Lastly laudable laws least less liberty Lord mankind manner ment mind moderate moral Nahor nation natural rights nature Nebuchadnezzar necessity Nerva never notwithstanding object observed opinion party passions patriot peace Pelagians philosophers piety pleasure Plutarch political present pretensions prince principle quæ racter reason regard religion religious respect savage says scrip scripture society spirit subsist suffer sufficient suppose Tacitus Tertullian things thou tical tion toleration true truth ture vernment virtue Voltaire wealth whole wisdom