A History of England in the Lives of Englishmen, Volume 3A. Fullarton and Company, 1853 |
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... John Lightfoot , . 82 317. Isaac Barrow , 50 303. Jeremy Taylor , 51 304. John Hales , 53 305. William Spurstowe , 56 306. Isaac Ambrose , 57 307. Joseph Allein , 58 308. Anthony Tuckney , 64 309. Edmund Staunton , 70 310. Vavasour ...
... John Lightfoot , . 82 317. Isaac Barrow , 50 303. Jeremy Taylor , 51 304. John Hales , 53 305. William Spurstowe , 56 306. Isaac Ambrose , 57 307. Joseph Allein , 58 308. Anthony Tuckney , 64 309. Edmund Staunton , 70 310. Vavasour ...
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... John Owen , 328. Bishop Morley , 329. Benjamin Calamy , 330. Bishop Pearson , 331. Bishop Fell , 332. John Bunyan , 177 360. William Cartwright , 183 361. Robert Burton , 184 362. William Lawes , 185 363. Henry Lawes , 185 364. Richard ...
... John Owen , 328. Bishop Morley , 329. Benjamin Calamy , 330. Bishop Pearson , 331. Bishop Fell , 332. John Bunyan , 177 360. William Cartwright , 183 361. Robert Burton , 184 362. William Lawes , 185 363. Henry Lawes , 185 364. Richard ...
Page 12
... John Colepepper to the rolls , Hyde succeeded him in the chancellorship of the exche- quer ; the same year , he was knighted , and made a privy councillor , in which latter capacity he was ever sedulous in instilling into the ear of his ...
... John Colepepper to the rolls , Hyde succeeded him in the chancellorship of the exche- quer ; the same year , he was knighted , and made a privy councillor , in which latter capacity he was ever sedulous in instilling into the ear of his ...
Page 19
... John's college , Oxford . Laud , afterwards archbishop of Canterbury , was president of St John's at the time , and being the intimate friend of young Whitelocke's father , treated him with much kindness . He left the university without ...
... John's college , Oxford . Laud , afterwards archbishop of Canterbury , was president of St John's at the time , and being the intimate friend of young Whitelocke's father , treated him with much kindness . He left the university without ...
Page 29
... John , first Baron Digby , was born in October , 1612 , at Madrid , where his father was then English am- bassador . While yet a child of only twelve years , he became an object of public attention , from the circumstance of his having ...
... John , first Baron Digby , was born in October , 1612 , at Madrid , where his father was then English am- bassador . While yet a child of only twelve years , he became an object of public attention , from the circumstance of his having ...
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admiral affairs afterwards allies appeared appointed archbishop army attention became Ben Jonson bishop BORN A. D. Cambridge cause character Charles church church of England commons council court Cromwell death declared died divine duke duke of Marlborough duke of Savoy Dutch earl elector of Bavaria eminent endeavoured enemies England English father favour fleet France French friends genius Holland honour Ireland James Jonson king king of France king's kingdom labours learning letter lived London long parliament Lord majesty Marlborough measure ment Milton mind minister ministry nation Oxford parliament party passed period person poet political preached presbyterian prince prince of Orange proceedings protestant published queen received reign religion restoration retired royal says Scotland Selden sent sermons Shakspeare soon Spain spirit St John's college success thing tion took tory treaty troops whigs whole writings
Popular passages
Page 314 - Dragon's teeth; and being sown up and down, may chance to spring up armed men. And yet, on the other hand, unless wariness be used, as good almost kill a man as kill a good book: Who kills a man kills a reasonable creature, God's image; but he who destroys a good book, kills reason itself, kills the image of God, as it were in the eye.
Page 314 - I deny not, but that it is of greatest concernment in the church and commonwealth, to have a vigilant eye how books demean themselves as well as men; and thereafter to confine, imprison, and do sharpest justice on them as malefactors...
Page 211 - What things have we seen Done at the Mermaid ! heard words that have been So nimble, and so full of subtle flame, As if that every one from whom they came Had meant to put his whole wit in a jest, And had resolved to live a fool the rest Of his dull life...
Page 253 - The intelligible forms of ancient poets, The fair humanities of old religion, The power, the beauty, and the majesty, That had their haunts in dale or piny mountain, Or forest, by slow stream or pebbly spring, Or chasms, and watery depths ; all these have vanished ; They live no longer in the faith of reason...
Page 296 - Fair daffodils, we weep to see You haste away so soon: As yet the early-rising Sun Has not attained his noon. Stay, stay, Until the hasting day Has run But to the evensong; And, having prayed together, we Will go with you along.
Page 314 - For books are not absolutely dead things, but do contain a potency of life in them to be as active as that soul was whose progeny they are; nay, they do preserve as in a vial the purest efficacy and extraction of that living intellect that bred them.
Page 314 - ... who kills a man kills a reasonable creature, God's image ; but he who destroys a good book, kills reason itself, kills the image of God, as it were, in the eye. Many a man lives a burden to the earth ; but a good book is the precious life-blood of a master-spirit, embalmed and treasured up on purpose to a life beyond life.
Page 290 - The true genius is a mind of large general' powers, accidentally determined to some particular direction.
Page 296 - Latin proverb, were not always the least happy. And as his fancy was quick, so likewise were the products of it remote and new. He borrowed not of any other; and his imaginations were such as could not easily enter into any other man.
Page 114 - I do not understand the Doctrine of Luther, or Calvin, or Melancthon, nor the Confession of Augusta, or Geneva, nor the Catechism of Heidelberg, nor the Articles of the Church of England, no nor the Harmony of Protestant Confessions, but that wherein they all agree, and which they all subscribe with a greater harmony, as a perfect rule of their faith and actions ; that is, the BIBLE. The BIBLE, I say, the BIBLE only, is the Religion of Protestants.