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admiral affairs afterwards allies appeared appointed army assistance attention became bishop born brought called cause character charge Charles church commons conduct considerable continued court death died divine duke earl effect employed engaged England English entered father favour formed France French friends gave give given hand honour immediately important influence interest Italy James John king king's known learning letter lived London Lord matter means measure ment mind minister nature never object obtained opinion Oxford parliament party passed period person political possessed present prince principles proceedings published queen reason received remained removed respect restoration retired royal says seems sent severe soon spirit success taken thing thought tion took treaty true views whole writings young
Page 314 - Dragon's teeth; and being sown up and down, may chance to spring up armed men. And yet, on the other hand, unless wariness be used, as good almost kill a man as kill a good book: Who kills a man kills a reasonable creature, God's image; but he who destroys a good book, kills reason itself, kills the image of God, as it were in the eye.
Page 211 - What things have we seen Done at the Mermaid ! heard words that have been So nimble, and so full of subtle flame, As if that every one from whom they came Had meant to put his whole wit in a jest, And had resolved to live a fool the rest Of his dull life...
Page 253 - The intelligible forms of ancient poets, The fair humanities of old religion, The power, the beauty, and the majesty, That had their haunts in dale or piny mountain, Or forest, by slow stream or pebbly spring, Or chasms, and watery depths ; all these have vanished ; They live no longer in the faith of reason...
Page 296 - Fair daffodils, we weep to see You haste away so soon: As yet the early-rising Sun Has not attained his noon. Stay, stay, Until the hasting day Has run But to the evensong; And, having prayed together, we Will go with you along.
Page 314 - For books are not absolutely dead things, but do contain a potency of life in them to be as active as that soul was whose progeny they are; nay, they do preserve as in a vial the purest efficacy and extraction of that living intellect that bred them.
Page 314 - ... who kills a man kills a reasonable creature, God's image ; but he who destroys a good book, kills reason itself, kills the image of God, as it were, in the eye. Many a man lives a burden to the earth ; but a good book is the precious life-blood of a master-spirit, embalmed and treasured up on purpose to a life beyond life.
Page 290 - The true genius is a mind of large general' powers, accidentally determined to some particular direction.
Page 296 - Latin proverb, were not always the least happy. And as his fancy was quick, so likewise were the products of it remote and new. He borrowed not of any other; and his imaginations were such as could not easily enter into any other man.
Page 114 - I do not understand the Doctrine of Luther, or Calvin, or Melancthon, nor the Confession of Augusta, or Geneva, nor the Catechism of Heidelberg, nor the Articles of the Church of England, no nor the Harmony of Protestant Confessions, but that wherein they all agree, and which they all subscribe with a greater harmony, as a perfect rule of their faith and actions ; that is, the BIBLE. The BIBLE, I say, the BIBLE only, is the Religion of Protestants.