History of English Literature, Volume 1Chatto & Windus, 1871 |
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Page 54
... imitation ; he aspires but to be a good copyist ; he produces a gathering of centos which he calls Latin verses ; he ... imitate the clever divisions and symmetries of Claudian rather than the ease and variety of Virgil . They put their ...
... imitation ; he aspires but to be a good copyist ; he produces a gathering of centos which he calls Latin verses ; he ... imitate the clever divisions and symmetries of Claudian rather than the ease and variety of Virgil . They put their ...
Page 55
... imitate the antique models , adorned his Latin prose and verse with all the English magnificence . " You might compare him to a barbarian who seizes a flute from the skilled hands of a player of Augustus ' court , in order to blow on it ...
... imitate the antique models , adorned his Latin prose and verse with all the English magnificence . " You might compare him to a barbarian who seizes a flute from the skilled hands of a player of Augustus ' court , in order to blow on it ...
Page 58
... imitate in English the French literature - Moral manuals , chansons , fabliaux , Gestes -Brightness , frivolity , and futility of this French literature - Barbarity and ignorance of the feudal civilisation - Geste of Richard Cœur de ...
... imitate in English the French literature - Moral manuals , chansons , fabliaux , Gestes -Brightness , frivolity , and futility of this French literature - Barbarity and ignorance of the feudal civilisation - Geste of Richard Cœur de ...
Page 100
... imitating the people above ; and the most unshackled popular poets , Burns and Béranger , too often preserve an academic style . So here a fashionable machi- nery , the allegory of the Roman de la Rose , is pressed into service . We ...
... imitating the people above ; and the most unshackled popular poets , Burns and Béranger , too often preserve an academic style . So here a fashionable machi- nery , the allegory of the Roman de la Rose , is pressed into service . We ...
Page 126
... imitation of chivalrous life or monastic devotion , but the grave spirit of inquiry and craving for deep truths , whereby art becomes complete . For the first time , in Chaucer as in Van Eyck , character stands out in relief ; its parts ...
... imitation of chivalrous life or monastic devotion , but the grave spirit of inquiry and craving for deep truths , whereby art becomes complete . For the first time , in Chaucer as in Van Eyck , character stands out in relief ; its parts ...
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action amid amongst arms Beaumont and Fletcher beauty Ben Jonson Beowulf blood Canterbury Tales century character Chaucer Christian church civilisation comedy conscience Coriolanus Country Wife court death doth drama dream England English eyes fancy father flowers French genius give gold grace hand hath head hear heart heaven honour human Ibid ideas images imagination imitation instincts Jonson king ladies Latin light literature living look Lord lover manners marriage married Milton mind Molière moral Nathan Drake nation nature never night noble painting Paradise Lost passion Petrarch play pleasure poem poet poetic poetry Puritan race reason religion Renaissance Robert Wace Saxon says Sejanus sentiment Shakspeare sing song soul speak spirit style sweet sword taste thee Thierry and Theodoret things thou thought tion trouvères verse voice Volpone whole wife woman words writing
Popular passages
Page 339 - What a piece of work is a man ! how noble in reason ! how infinite in faculty ! in form and moving how express and admirable ! in action how like an angel ! in apprehension how like a god ! the beauty of the world ! the paragon of animals ! And yet, to me, what is this quintessence of dust? man delights not me: no, nor woman neither, though by your smiling you seem to say so.
Page 451 - Infernal World! and thou, profoundest Hell, Receive thy new possessor - one who brings A mind not to be changed by place or time. The mind is its own place, and in itself Can make a Heaven of Hell, a Hell of Heaven.
Page 321 - She is the fairies' midwife ;" and she comes In shape no bigger than an agate-stone On the fore-finger of an alderman, Drawn with a team of little atomies" Athwart men's noses as they lie asleep: Her waggon-spokes made of long spinners...
Page 335 - But let the frame of things disjoint, both the worlds suffer, Ere we will eat our meal in fear, and sleep In the affliction of these terrible dreams That shake us nightly.
Page 436 - Hermes, or unsphere The spirit of Plato to unfold What worlds, or what vast regions, hold The immortal mind that hath forsook Her mansion in this fleshly nook...
Page 218 - The end of our foundation is the knowledge of causes, and secret motions of things; and the enlarging of the bounds of human empire, to the effecting of all things possible.
Page 438 - Begin to cast a beam on the outward shape, The unpolluted temple of the mind, And turns it by degrees to the soul's essence, Till all be made immortal : but when lust By unchaste looks, loose gestures, and foul talk ; But most by lewd and lavish act of sin, Lets in defilement to the inward parts, The soul grows clotted by contagion, Imbodies, and imbrutes, till she quite lose The divine property of her first being.
Page 450 - And I turned to see the voice that spake with me. And being turned, I saw seven golden candlesticks; and in the midst of the seven candlesticks one like unto the Son of man, clothed with a garment down to the foot, and girt about the paps with a golden girdle.
Page 302 - Two loves I have of comfort and despair, Which like two spirits do suggest me still ; The better angel is a man right fair, The worser spirit a woman colour'd ill. To win me soon to hell, my female evil Tempteth my better angel from my side, And would corrupt my saint to be a devil, Wooing his purity with her foul pride.
Page 451 - Is this the region, this the soil, the clime," Said then the lost Archangel, " this the seat That we must change for Heaven? — this mournful gloom For that celestial light ? Be...