The Imperial magazine; or, Compendium of religious, moral, & philosophical knowledge. Vol.1-12. 2nd ser. (ed. by S. Drew). Vol.1-4, Volume 61824 |
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Page 13
... nature of a Christian Church , 200 Hone's New Pamphlet , 383 Poetry . IMITATION of Christ , by Thomas à Kem- pis , 755 ADVERSITY ,. 364 Joseph and his Brethren ,. 871 BARD , the distracted , 1132 Irving , Rev. E. Life and Writings of ...
... nature of a Christian Church , 200 Hone's New Pamphlet , 383 Poetry . IMITATION of Christ , by Thomas à Kem- pis , 755 ADVERSITY ,. 364 Joseph and his Brethren ,. 871 BARD , the distracted , 1132 Irving , Rev. E. Life and Writings of ...
Page 23
... nature to sup- pose , that he had so bound himself by the laws which he has given for the preservation and direction of univer- sal nature , that he could not change them , alter their effects , or suspend their operations , when ...
... nature to sup- pose , that he had so bound himself by the laws which he has given for the preservation and direction of univer- sal nature , that he could not change them , alter their effects , or suspend their operations , when ...
Page 27
... nature . At the con- clusion of the 13th verse , a different expression is used when it is said , So , the sun stood still , it is not □ dom , but my âmad ; when my vaiyaâmod ha- shemesh , which expression , thus vary- ing from that in ...
... nature . At the con- clusion of the 13th verse , a different expression is used when it is said , So , the sun stood still , it is not □ dom , but my âmad ; when my vaiyaâmod ha- shemesh , which expression , thus vary- ing from that in ...
Page 29
... nature , " " the face of nature , " & c . we refer to the appear- ance of the visible universe ; and on the other hand , when we mean it to be understood that any description is consistent with truth , or any opinion confirmed by stated ...
... nature , " " the face of nature , " & c . we refer to the appear- ance of the visible universe ; and on the other hand , when we mean it to be understood that any description is consistent with truth , or any opinion confirmed by stated ...
Page 31
... nature of my subject , did I not think that what I have said will give an idea of what I in future intend to say : I will beg leave , therefore , to proceed from the character of my productions , to my own individual case . Among the ...
... nature of my subject , did I not think that what I have said will give an idea of what I in future intend to say : I will beg leave , therefore , to proceed from the character of my productions , to my own individual case . Among the ...
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Common terms and phrases
animals appear Arminianism Atheist attention beauty Belzoni Benin blessed body called CAMERA OBSCURA cause character Christ Christian church Church of England Columbo death Demerara divine doctrine duty earth East Retford Edward Irving effect eternal evil existence favour fear feel friends give gospel hand happiness heart heaven holy honour hope human hyænas John Bunyan knowledge labour language late letter light living London Lord Lord Byron means ment mind moral native nature ness never night o'er object observed opinion peace person Pilgrim's Progress poem possess present principles racter readers reason religion respect Robert Brownrigg sacred scene Scriptures shew sion society soon soul spect spirit suppose tained thee thing thou thought tion Tonga truth ture volume Wesley whole words writings
Popular passages
Page 1113 - For when the Gentiles, which have not the law, do by nature the things contained in the law, these having not the law, are a law unto themselves ; which shew the work of the law written in their hearts, their conscience also bearing witness, and their thoughts the meanwhile accusing or else excusing one another,) in the day when God shall judge the secrets of men by Jesus Christ, according to.
Page 149 - O that they were wise, that they understood this, that they would consider their latter end!
Page 595 - Tis morn; but scarce yon level sun Can pierce the war-clouds, rolling dun, Where furious Frank and fiery Hun Shout in their sulphurous canopy. The combat deepens. On, ye Brave, Who rush to glory, or the grave! Wave, Munich! all thy banners wave, And charge with all thy chivalry! Few, few shall part, where many meet! The snow shall be their winding-sheet, And every turf beneath their feet Shall be a soldier's sepulchre.
Page 853 - Christ. 2 Cor. iii. 18. But we all, with open face beholding as in a glass the glory of the Lord, are changed into the same image from glory to glory as by the Spirit of the Lord.
Page 1135 - ... and tyrannous aphorisms appear to them the highest points of wisdom ; instilling their barren hearts with a conscientious slavery; if, as I rather think, it be not feigned. Others, lastly, of a more delicious and airy spirit, retire themselves (knowing no better) to the enjoyments of ease and luxury, living out their days in feast and jollity; which indeed is the wisest and the safest course of all these, unless they were with more integrity undertaken.
Page 853 - But he that heareth, and doeth not, is like a man that without a foundation built an house upon the earth; against which the stream did beat vehemently, and immediately it fell; and the ruin of that house was great.
Page 1115 - The apostles were commanded to go into all the world and to preach the gospel to every creature...
Page 491 - But of the times and the seasons, brethren, ye have no need that I write unto you ; for yourselves know perfectly, that the day of the Lord so cometh as a thief in the night.
Page 487 - Fill'd with the face of heaven, which, from afar, Comes down upon the waters; all its hues, From the rich sunset to the rising star, Their magical variety diffuse: And now they change ; a paler shadow strews Its mantle o'er the mountains; parting day Dies like the dolphin, whom each pang imbues •*> With a new colour as it gasps away, The last still loveliest, — till — 'tis gone — and all is gray.
Page 1133 - But because our understanding cannot in this body found itself but on sensible things, nor arrive so clearly to the knowledge of God and things invisible, as by orderly conning over the visible and inferior creature, the same method is necessarily to be followed in all discreet teaching.