The Imperial magazine; or, Compendium of religious, moral, & philosophical knowledge. Vol.1-12. 2nd ser. (ed. by S. Drew). Vol.1-4, Volume 61824 |
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Page 7
... leave to assure his numerous , respectable , and increasing subscribers , that nothing shall be wanting , on his part , to ensure a continuance of their favours , and to deserve that public patronage which it has so liberally enjoyed ...
... leave to assure his numerous , respectable , and increasing subscribers , that nothing shall be wanting , on his part , to ensure a continuance of their favours , and to deserve that public patronage which it has so liberally enjoyed ...
Page 21
... leaving this country ; and his health having mate- rially suffered from the combined in- fluence of domestic affliction , and the severe duties of his station , he was induced to visit England . He arrived at Falmouth in the autumn of ...
... leaving this country ; and his health having mate- rially suffered from the combined in- fluence of domestic affliction , and the severe duties of his station , he was induced to visit England . He arrived at Falmouth in the autumn of ...
Page 29
... leave the main diffi- culties unremoved . Conscious of the difficulties of this subject , I beg leave to address every candid reader , in the often quoted words of an eminent author : - " Vive , vale ! si quid novisti rectius istis ...
... leave the main diffi- culties unremoved . Conscious of the difficulties of this subject , I beg leave to address every candid reader , in the often quoted words of an eminent author : - " Vive , vale ! si quid novisti rectius istis ...
Page 31
... leave to ob- serve , that I do not intend my descrip- tions to be long , or for one subject to occupy more than one paper , and that what I say , I shall say as briefly and concisely as I can . 3. I have frequently observed with what a ...
... leave to ob- serve , that I do not intend my descrip- tions to be long , or for one subject to occupy more than one paper , and that what I say , I shall say as briefly and concisely as I can . 3. I have frequently observed with what a ...
Page 47
... leave behind you a fountain of good , the streams of which will be perennial ; the source of joy , and perhaps of salvation , to thousands in succeeding ages . " And who is there that would not desire , if ever admitted to the world of ...
... leave behind you a fountain of good , the streams of which will be perennial ; the source of joy , and perhaps of salvation , to thousands in succeeding ages . " And who is there that would not desire , if ever admitted to the world of ...
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Common terms and phrases
animals appear Arminianism Atheist attention beauty Belzoni Benin blessed body called CAMERA OBSCURA cause character Christ Christian church Church of England Columbo death Demerara divine doctrine duty earth East Retford Edward Irving effect eternal evil existence favour fear feel friends give gospel hand happiness heart heaven holy honour hope human hyænas John Bunyan knowledge labour language late letter light living London Lord Lord Byron means ment mind moral native nature ness never night o'er object observed opinion peace person Pilgrim's Progress poem possess present principles racter readers reason religion respect Robert Brownrigg sacred scene Scriptures shew sion society soon soul spect spirit suppose tained thee thing thou thought tion Tonga truth ture volume Wesley whole words writings
Popular passages
Page 1113 - For when the Gentiles, which have not the law, do by nature the things contained in the law, these having not the law, are a law unto themselves ; which shew the work of the law written in their hearts, their conscience also bearing witness, and their thoughts the meanwhile accusing or else excusing one another,) in the day when God shall judge the secrets of men by Jesus Christ, according to.
Page 149 - O that they were wise, that they understood this, that they would consider their latter end!
Page 595 - Tis morn; but scarce yon level sun Can pierce the war-clouds, rolling dun, Where furious Frank and fiery Hun Shout in their sulphurous canopy. The combat deepens. On, ye Brave, Who rush to glory, or the grave! Wave, Munich! all thy banners wave, And charge with all thy chivalry! Few, few shall part, where many meet! The snow shall be their winding-sheet, And every turf beneath their feet Shall be a soldier's sepulchre.
Page 853 - Christ. 2 Cor. iii. 18. But we all, with open face beholding as in a glass the glory of the Lord, are changed into the same image from glory to glory as by the Spirit of the Lord.
Page 1135 - ... and tyrannous aphorisms appear to them the highest points of wisdom ; instilling their barren hearts with a conscientious slavery; if, as I rather think, it be not feigned. Others, lastly, of a more delicious and airy spirit, retire themselves (knowing no better) to the enjoyments of ease and luxury, living out their days in feast and jollity; which indeed is the wisest and the safest course of all these, unless they were with more integrity undertaken.
Page 853 - But he that heareth, and doeth not, is like a man that without a foundation built an house upon the earth; against which the stream did beat vehemently, and immediately it fell; and the ruin of that house was great.
Page 1115 - The apostles were commanded to go into all the world and to preach the gospel to every creature...
Page 491 - But of the times and the seasons, brethren, ye have no need that I write unto you ; for yourselves know perfectly, that the day of the Lord so cometh as a thief in the night.
Page 487 - Fill'd with the face of heaven, which, from afar, Comes down upon the waters; all its hues, From the rich sunset to the rising star, Their magical variety diffuse: And now they change ; a paler shadow strews Its mantle o'er the mountains; parting day Dies like the dolphin, whom each pang imbues •*> With a new colour as it gasps away, The last still loveliest, — till — 'tis gone — and all is gray.
Page 1133 - But because our understanding cannot in this body found itself but on sensible things, nor arrive so clearly to the knowledge of God and things invisible, as by orderly conning over the visible and inferior creature, the same method is necessarily to be followed in all discreet teaching.