A London Encyclopaedia, Or Universal Dictionary of Science, Art, Literature and Practical Mechanics: Comprising a Popular View of the Present State of Knowledge : Illustrated by Numerous Engravings, a General Atlas, and Appropriate Diagrams, Volume 16Thomas Curtis Thomas Tegg, 1829 |
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... miles north - east of Compiègne , and thirty - one S. S. W. of St. Quentin . NOZ'LE , n.s. From NOSE , which see . The nose ; the snout ; the end . It is nothing but a paultry old sconce , with the nozle broke off . Arbuthnot and Pope's ...
... miles north - east of Compiègne , and thirty - one S. S. W. of St. Quentin . NOZ'LE , n.s. From NOSE , which see . The nose ; the snout ; the end . It is nothing but a paultry old sconce , with the nozle broke off . Arbuthnot and Pope's ...
Page 6
... mile in width ; it is a poor village , and two - thirds of the cottages were abandoned in consequence of the ... miles by rapids , similar to that at Assouan : in some places , however , the river is tolerably free from rocks and ...
... mile in width ; it is a poor village , and two - thirds of the cottages were abandoned in consequence of the ... miles by rapids , similar to that at Assouan : in some places , however , the river is tolerably free from rocks and ...
Page 11
... miles ; the chief towns are Kishenagur , Nuddeah , and Santipoor . Inhabitants about 764,000 , in the proportion of two Mahometans to seven Hindoos . NUDDEA , a town in the province of Bengal , capital of the district of Nuddea , is ...
... miles ; the chief towns are Kishenagur , Nuddeah , and Santipoor . Inhabitants about 764,000 , in the proportion of two Mahometans to seven Hindoos . NUDDEA , a town in the province of Bengal , capital of the district of Nuddea , is ...
Page 16
... miles in length ; its breadth , however , cannot be so well ascertained ; but , supposing it to have beeu the same with that of the present kingdom of Algiers , in the narrowest part it must have been at least forty miles broad , and in ...
... miles in length ; its breadth , however , cannot be so well ascertained ; but , supposing it to have beeu the same with that of the present kingdom of Algiers , in the narrowest part it must have been at least forty miles broad , and in ...
Page 64
... miles in compass . The wall is on an average twenty feet high ; but there is no ap- pearance of stones or rubbish of any kind . NUNJENGODE , a town of the south of In- dia , in the Mysore , and standing on the south bank of the Cubany ...
... miles in compass . The wall is on an average twenty feet high ; but there is no ap- pearance of stones or rubbish of any kind . NUNJENGODE , a town of the south of In- dia , in the Mysore , and standing on the south bank of the Cubany ...
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afterwards ancient angle angle of incidence aperture appear axis Bocchus body brass Cæsar called cause celebrated church Cicero coast coins Colonia color common consists copper Crown glass crystal denarius distance double refraction drachma Dryden earth east emperor equal feet figure Flint glass four Gallienus glass gold Greek hath head inches inhabitants instrument island Jugurtha Julius Cæsar kind king lens light lines Macedon manner Masinissa medals ment metal miles mother-of-pearl motion nature Nubia Numidia object object-glass observatory observed ocean optical orator orichalcum Paradise Lost pass person pieces plane plants plate polarisation principal prism produced quantity Quintilian rays reflected refraction river Roman Rome round says seen sestertius shadow Shakspeare side silver sometimes Spain species supposed surface telescope thing tion town tree whole words yellow
Popular passages
Page 430 - But to the rest speak I, not the Lord: If any brother hath a wife that believeth not, and she be pleased to dwell with him, let him not put her away.
Page 407 - Mercy to him that shows it is the rule And righteous limitation of its act, By which Heaven moves in pardoning guilty man : And he that shows none, being ripe in years, And conscious of the outrage he commits, Shall seek it, and not find it, in his turn.
Page 188 - Heaven reserv'd in pity to the poor, No pathless waste or undiscovered shore ? No secret island in the boundless main ? No peaceful desert yet unclaimed by Spain ? Quick let us rise, the happy seats explore And bear oppression's insolence no more.
Page 377 - Tower-hill, where he is said to have died of want; or, as it is related by one of his biographers, by swallowing, after a long fast, a piece of bread which charity had supplied. He went out, as is reported, almost naked, in the rage of hunger, and, finding a gentleman in a neighbouring coffee-house, asked him for a shilling. The gentleman gave him a guinea; and Otway going away, bought a roll, and was choked with the first mouthful.
Page 430 - For the unbelieving husband is sanctified by the wife, and the unbelieving wife is sanctified by the husband : else were your children unclean ; but now are they holy.
Page 72 - The barge she sat in, like a burnish'd throne, Burn'd on the water ; the poop was beaten gold, Purple the sails, and so perfumed that The winds were love-sick with them, the oars were silver, Which to the tune of flutes kept stroke, and made The water which they beat to follow faster, As amorous of their strokes.
Page 166 - When any one heareth the word of the kingdom, and understandeth it not, then cometh the wicked one, and catcheth away that which was sown in his heart; this is he which received seed by the way side.
Page 75 - Again, ye have heard that it hath been said by them of old time, thou shalt not forswear thyself, but shalt perform unto the Lord thine oaths: but I say unto you, Swear not at all; neither by heaven; for it is God's throne: nor by the earth; for it is his footstool: neither by Jerusalem; for it is the city of the great King. Neither shalt thou swear by thy head, because thou canst not make one hair white or black But let your communication be, Yea, yea; Nay, nay: for whatsoever is more than these...
Page 181 - I think we may as rationally hope to see with other men's eyes, as to know by other men's understandings. So much as we ourselves consider and comprehend of truth and reason, so much we possess of real and true knowledge. The floating of other men's opinions in our brains makes us not one jot the more knowing, though they happen to be true.
Page 99 - twas a pleasing fear; For I was as it were a child of thee, And trusted to thy billows far and near, And laid my hand upon thy mane, — as I do here.