Observations on Man, His Frame, His Duty, and His Expectations, Volume 3J. Johnson, 1801 |
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Page 444
... latter , farther explained in a differtation by the Rev. Mr. Gay ; as he himself has informed us . His work was begun when he was about twenty - five years of age ; which is a very early period for deep and comprehenfive researches ...
... latter , farther explained in a differtation by the Rev. Mr. Gay ; as he himself has informed us . His work was begun when he was about twenty - five years of age ; which is a very early period for deep and comprehenfive researches ...
Page 458
... latter having attacked religion and morality with the prin- ciple of neceffity . Hence Hartley's endeavour , not merely to fhew the accordance of mechanism with religion , but even to build all religion on the doc- Notes and Additions ...
... latter having attacked religion and morality with the prin- ciple of neceffity . Hence Hartley's endeavour , not merely to fhew the accordance of mechanism with religion , but even to build all religion on the doc- Notes and Additions ...
Page 465
... latter part of this propofi- tion we fubftitute the equivalent ones , if fomething had no caufe , his confequence appears to fail . Perhaps the connection of the two principles may be better fhewn in the following manner . Every man ...
... latter part of this propofi- tion we fubftitute the equivalent ones , if fomething had no caufe , his confequence appears to fail . Perhaps the connection of the two principles may be better fhewn in the following manner . Every man ...
Page 466
... latter is merely a deduction from the former , and is only applicable to things which actually are . If it be asked , is fuch a thing poffible ? we fhould first inquire , is there any incompatibility in it ? The afcertaining of this can ...
... latter is merely a deduction from the former , and is only applicable to things which actually are . If it be asked , is fuch a thing poffible ? we fhould first inquire , is there any incompatibility in it ? The afcertaining of this can ...
Page 471
... latter . Were I to fay this , I must annihilate the idea of a felf - existent neceffary being , and return to that of accidental things , which , actually to be , require fomething more than to be poffible , or which require grounds for ...
... latter . Were I to fay this , I must annihilate the idea of a felf - existent neceffary being , and return to that of accidental things , which , actually to be , require fomething more than to be poffible , or which require grounds for ...
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Common terms and phrases
abfolutely actions admit affociation affurance againſt alfo alſo anſwer apoftle appears arife becauſe cafe caufe cauſe Chrift chriftian circumftances compaffion compariſon confequences confidered confiftent conftitute defign defire determine difcover divine doctrines eſtabliſhed eternal evil exercife exifting expreffed expreffions fafting faid faith fame fcriptures feems fenfation fenfe fentiment fhall fhew fhould fimilar fince firft firſt fome fomething free-will ftate ftill fubject fuch fufferings fufficient fuppofe fuppofition fupport fyftem happineſs happy himſelf human idea impoffible increaſe infinite infpiration inftance inftruction itſelf Jefus Jews juft leaft leaſt lefs mankind means meaſure mifery mind miracles moft moral moſt muft muſt nature neceffary neceffity notions obfcure obferve object occafion oppofite ourſelves paffages perfect perfon philofophical pleaſure poffible pofition precepts prefent propofition puniſhment purpoſe queftion reafon refpect religion repentance requifite ſeems ſtate teftimony thefe themſelves theſe thing thofe thoſe tion true truth underſtanding univerfal uſeful virtue whilft words
Popular passages
Page 719 - By faith Abraham, when he was called to go out into a place which he should after receive for an inheritance, obeyed; and he went out, not knowing whither he went.
Page 686 - ... sakes. For the gifts and calling of God are without repentance. For as ye in times past have not believed God, yet have now obtained mercy through their unbelief; even so have these also now not believed, that through your mercy they also may obtain mercy. For God hath concluded them all in unbelief, that he might have mercy upon all.
Page 685 - For if thou wert cut out of the olive-tree which is wild by nature, and wert grafted contrary to nature into a good olive-tree, how much more shall these, which be the natural branches, be grafted into their own olive-tree ? 25.
Page 726 - And to seeds, as of many; but as of one, And to thy seed, which is Christ. And this I say, that the covenant that was confirmed before of God in Christ, the law, which was four hundred and thirty years after, cannot disannul, that it should make the promise of none effect. For if the inheritance be of the law, it is no more of promise; but God gave it to Abraham by promise.
Page 726 - Is the law then against the promises of God? God forbid: for if there had been a law given which could have given life, verily righteousness should have been by the law.
Page 727 - Wherefore the law was our fchoolmafter to bring us unto Chrift, that we might be juftified by faith, ver.
Page 685 - And they also, if they abide not still in unbelief, shall be grafted in: for God is able to graft them in again.
Page 5 - Dy sentir yt and its containing a Review of the most celebrated Authors who have written on this Subject, and also an Investigation into the Source of Contagion in that and some other Diseases. By William Harty, MB 8vo. pp. 350.
Page 578 - He knew not whether he was in the body or out of the body; but he " heard unspeakable words, which it is not lawful for a man to utter.
Page 608 - ... than the fact, which it endeavours to eftablifh : " And even in that cafe, there is a mutual deftruction " of arguments, and the fuperior only gives us an affu" ranee fuitable to that degree of force, which remains, " after deducting the inferior.