30 Alen. Froissart, a countryman of ours, records, Char. Let's leave this town; for they are hare brain'd slaves, And hunger will enforce them to be more eager: 40 Reig. I think, by some odd gimmors or device Enter the Bastard of Orleans Bast. Where's the Prince Dauphin? I have news Char. Bastard of Orleans, thrice welcome to us. Bast. Methinks your looks are sad, your cheer ap for him. 30. These were two of the most famous in the list of Charlemagne's twelve peers; and their exploits are the theme of the old romances. From the equally doughty and unheard-of exploits of these champions, arose the saying of "Giving a Rowland for an Oliver," for giving a person as good as he brings.-H. Ν. Η. "bred"; Ff., breed."-I. G. 41. "Gimmors" means any kind of device or machine for producing motion. Thus Digby, Of Man's Soul: "Whence 'tis manifest that his answers do not proceed upon set gimals or strings, whereof one being struck moves the rest in a set order." And in Bishop Hall's Epistles: "The famous Kentish idol moved her eyes and hands by those secret gimmers which now every puppet play can imitate."Η. Ν. Η. pall'd: 50 Hath the late overthrow wrought this offense? And drive the English forth the bounds of The spirit of deep prophecy she hath, Char. Go, call her in. [Exit Bastard.] But first, 60 to try her skill, Reignier, stand thou as Dauphin in my place: Question her proudly; let thy looks be stern: By this means shall we sound what skill she hath. 47. "Bastard" was not in former times a title of reproach. Hurd, in his Letters on Chivalry and Romance, makes it one of the circumstances of agreement between Heroic and Gothic manners, "that bastardy was in credit with both."-H. N. Η. 48. "Cheer" in this instance means heart or courage, as in the expression, "be of good cheer."-H. N. H. 56. "nine sibyls of old Rome." The number of the Sibyls is variously given as three, four, seven, ten; possibly the "nine" is here due to confusion with the nine Sibylline books. I. G. Warburton says, "there were no nine sibyls of Rome: it is a mistake for the nine Sibylline Oracles brought to one of the Tarquins." But the Poet followed the popular books of his day, which say that the Ten Sibyls were women that had the spirit of prophecy and they prophesied of Christ.-H. Ν. Η. Re-enter the Bastard of Orleans, with Joan La Pucelle. Reig. Fair maid, is 't thou wilt do these wondrous feats? Puc. Reignier is 't thou that thinkest to beguile me? Where is the Dauphin? Come, come from behind; I know thee well, though never seen before. 70 Reig. She takes upon her bravely at first dash. ter, My wit untrain'd in any kind of art. And in a vision full of majesty 80 Will'd me to leave my base vocation, 86. "which you see," reading of Ff. 2, 3, 4; F. 1, "which you may see." I. G. |