The Universal Magazine, Volume 31805 |
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Page 2
... common feufe forbid fuch a contradiction in the writer's own account . belief , and circumstances , which never He fays , " no letter , order , or intelli- utter falfehoods , are more to be relied on gence , from head quarters reached ...
... common feufe forbid fuch a contradiction in the writer's own account . belief , and circumstances , which never He fays , " no letter , order , or intelli- utter falfehoods , are more to be relied on gence , from head quarters reached ...
Page 9
... common reading is- σε Ορᾷ , ὁρᾷ ταυτ ̓ ἀεὶ σε χρόνος · ἐπεὶ μὲν ἕτερα , « Τὰ δὲ πήματ ' αυθις ἄυξων ἄνω . * Εκτύπον αιθήρ , ὦ Ζιυ . ” Which we may conЯrue into Latin thus : - " Videt , videt , hæo femper Tempus , fuper alia Et hæc mala ...
... common reading is- σε Ορᾷ , ὁρᾷ ταυτ ̓ ἀεὶ σε χρόνος · ἐπεὶ μὲν ἕτερα , « Τὰ δὲ πήματ ' αυθις ἄυξων ἄνω . * Εκτύπον αιθήρ , ὦ Ζιυ . ” Which we may conЯrue into Latin thus : - " Videt , videt , hæo femper Tempus , fuper alia Et hæc mala ...
Page 10
... common bafe ) there may be two triangles , coinciding with each other , that have the fides , which are terminated in one extre- mity of the base equal , and likewise those which are terminated in the other extremity . IN the courfe of ...
... common bafe ) there may be two triangles , coinciding with each other , that have the fides , which are terminated in one extre- mity of the base equal , and likewise those which are terminated in the other extremity . IN the courfe of ...
Page 17
... common charge of all Afia , in the construction of which fome hifto- rians inform us , that fuch a quantity of ftone was used , that almost all the quarries in the country were emptied . To fecure the foundations , which were to bear a ...
... common charge of all Afia , in the construction of which fome hifto- rians inform us , that fuch a quantity of ftone was used , that almost all the quarries in the country were emptied . To fecure the foundations , which were to bear a ...
Page 18
... common deliberation or deep reflection amid Teftament , " And the Son of Man the feclution of academic bowers , still , indeed goeth , as it is written of him . " however , there have been fome whose -Now this word goeth , or izayn ...
... common deliberation or deep reflection amid Teftament , " And the Son of Man the feclution of academic bowers , still , indeed goeth , as it is written of him . " however , there have been fome whose -Now this word goeth , or izayn ...
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Common terms and phrases
aged alfo ancient appears April April 20 Armenia battle of Zama called Cappadocia certificates character church cloudy Colchis conduct confiderable court daugh daughter death degree Died draper Duke Earl England excite faid fame favour fays feems fhould firft fome France French friends ftate fuch gold medal guineas hazy honour houfe India Ireland John June june 11 king labour Lancashire land late lefs less letter Liverpool London Lord Melville Lord Sidmouth manner Married ment merchant Mifs mind minister Miss moft moſt muft nation nature neral never observed opinion parliament person Phrygia Pitt Pontus present Prince produced quantity quinquina racter reader respect shew Sir William Jones Society ſtate street talents thefe theſe thofe thoſe tion Tuesday whofe whole wife William
Popular passages
Page 352 - But though vers'd in th' extremes both of Pleasure and Pain, I am still but too ready to feel them again. If then for this once in my Life I am free, And escape from a Snare might catch wiser than me, Tis that Beauty alone but imperfectly charms, For though Brightness may dazzle, 'tis Kindness that warms. As on Suns in the Winter with Pleasure we gaze, But feel not their force, though their Splendour we praise ; So Beauty our just Admiration may claim, But Love, and Love only, our Hearts can inflame.
Page 352 - Is't reason ? No : that my whole life will belie, For who so at variance as reason and I ? Is't ambition that fills up each chink of my heart, Nor allows any softer sensation a part ? Oh no ! for in this all the world must agree, One folly was never sufficient for me.
Page 352 - I've felt each reverse that from fortune can flow. That I've tasted each bliss that the happiest know, Has still been the whimsical fate of my life, Where anguish and joy have been evtr at strife. But, though vers'd in th' extremes both of pleasure and pain, I am still but too ready to feel them again.
Page 197 - SIR, — His Majesty has thought proper to order a new commission of the Treasury to be made out, in which I do not perceive your name.
Page 275 - ... Lord Teignmouth, President of the British and Foreign Bible Society, occasioned by his address to the clergy of the Church of England, by a Country Clergyman [the Eev.
Page 352 - I've tasted each bliss that the happiest know, Has still been the whimsical fate of my life, Where anguish and joy have been ever at strife. But, tho' vers'd in th' extremes both of pleasure and pain, I am still but too ready to feel them again. If then, for this once in my life, I am free, And escape from a snare might catch wiser than me, 'Tis that beauty alone but imperfectly charms, For, though brightness may dazzle, 'tis kindness that warms.
Page 527 - The picture, in water colours, of Boys with the Insignia of Riches. The Companion with Boys, and the Insignia of the Fine Arts.— All painted for the Marble Gallery in Windsor Castle. Designs, from -which the Ceiling in the Queen's Lodge was done; all 3 feet 6y 4.
Page 370 - Lord Chief Justice of the Court of King's Bench. The whole now first collected and revised; to which are prefixed his Life and Death, by Bishop Burnett, DD and an Appendix -to the Life, including the additional Notes of Richard Baxter, by the Rev.
Page 229 - Author of our being as the reward of virtue, and the solace of care ; but the base and sordid forms of artificial (which I oppose to natural) society, in which we live, have encircled that heavenly rose with so many thorns, that the wealthy alone can gather it with prudence. On the other hand, mere pleasure, to which the idle are not justly entitled, soon satiates, and leaves a vacuity in the mind more unpleasant than actual pain.