The Classical Journal, Volume 20A. J. Valpay., 1819 |
From inside the book
Results 1-5 of 38
Page 4
... fire . Laban was more desirous of recovering his images , than of taking revenge . Eneas would not leave Troy without his Gods . The statues in moments of danger were fastened to their pedestals . Before war was declared , the Gods of ...
... fire . Laban was more desirous of recovering his images , than of taking revenge . Eneas would not leave Troy without his Gods . The statues in moments of danger were fastened to their pedestals . Before war was declared , the Gods of ...
Page 33
... fire , even in a season of the year when it is generally considered as superfluous . He felt a particu- lar anxiety for the preservation of his mental faculties ; and spoke of nothing with so much dread as the possibility of having them ...
... fire , even in a season of the year when it is generally considered as superfluous . He felt a particu- lar anxiety for the preservation of his mental faculties ; and spoke of nothing with so much dread as the possibility of having them ...
Page 42
... fire , and water , as the primordial elements of the material world , and that they had no notion whatever that any of these can be capable of composition and decomposition . Our modern che- mists , who teach us what are the relative ...
... fire , and water , as the primordial elements of the material world , and that they had no notion whatever that any of these can be capable of composition and decomposition . Our modern che- mists , who teach us what are the relative ...
Page 43
... fire by the pyramid . This language is merely symbolical ; nor is it unlikely that the elements were thus denoted in the Egyptian hieroglyphics . Empedocles is generally thought to have held that earth , air , water , and fire , are the ...
... fire by the pyramid . This language is merely symbolical ; nor is it unlikely that the elements were thus denoted in the Egyptian hieroglyphics . Empedocles is generally thought to have held that earth , air , water , and fire , are the ...
Page 45
... FIRE . The learned Egyptians represented the intellectual nature of God by Emeph ; ( Προτάττει ̔́Ηρμης θεὸν τὸν ̓Ημὴφ τῶν ἐπουρανίων θεῶν ἡγούμενον , ὃν φησιν νοῦν εἶναι ἕαυτον νοοῦντα , καὶ τὰς νοήσεις εἰς CAUTOV ÉTIσTPÉPOVTα ) and the ...
... FIRE . The learned Egyptians represented the intellectual nature of God by Emeph ; ( Προτάττει ̔́Ηρμης θεὸν τὸν ̓Ημὴφ τῶν ἐπουρανίων θεῶν ἡγούμενον , ὃν φησιν νοῦν εἶναι ἕαυτον νοοῦντα , καὶ τὰς νοήσεις εἰς CAUTOV ÉTIσTPÉPOVTα ) and the ...
Other editions - View all
Common terms and phrases
alii amor ancient anno appears apud Athenis atque autem Bion Catharina civium Crux Ansata digamma edition Egyptian enim erat esset etiam etsi expressed fuisse fuit Gottingen Greek Greek language hæc Hebrew Heyne Hyperbolus Idyllium illa inter ipse language Latin Macrobe magis mihi mood morocco Moschus neque nihil nisi notis nunc omnia optative mood Osiris Ostracismo Parisiis passage Pericle Plut Plutarch poet poetry Polymestor qu'il quæ quam quibus quid quidem quis quod quoque quum says Scripture Septuagint sibi signifies subjunctive subjunctive mood sunt tamen Theocritus Thucydides tibi Tibullus translation Typhon verb vero videtur words writers ἂν γὰρ γε δὲ εἰ εἰς ἐκ ἐν ἐπὶ καὶ κατὰ μὲν μὴ μοι νῦν οἱ οὐ οὐκ πρὸς τὰ τὰς τε τὴν τῆς Τί τὸ τοῖς τὸν τοῦ τοὺς τῷ τῶν ὡς
Popular passages
Page 131 - To idols foul. Thammuz came next behind, Whose annual wound in Lebanon allured The Syrian damsels to lament his fate In amorous ditties all a summer's day ; While smooth Adonis from his native rock Ran purple to the sea, supposed with blood Of Thammuz yearly wounded : the love-tale Infected Sion's daughters with like heat; Whose wanton passions in the sacred porch Ezekiel saw, when, by the vision led, His eye survey'd the dark idolatries Of alienated Judah.
Page 378 - ... seat is the bosom of God, her voice the harmony of the world : all things in heaven and earth do her homage, the very least as feeling her care, and the greatest as not exempted from her power : both Angels and Men, and creatures of what condition soever, though each in different sort and manner, yet all, with uniform consent, admiring her as the Mother of their peace and joy.
Page 178 - David will I lay upon his shoulder ; so he shall open, and none shall shut ; and he shall shut, and none shall open.
Page 378 - Of Law there can be no less acknowledged, than that her seat is the bosom of God, her voice the harmony of the world : all things in heaven and earth do her homage, the very least as feeling her care, and the greatest as not exempted from her power : both Angels and Men, and creatures of what condition soever, though each in different sort and manner, yet all, with uniform consent, admiring her as the Mother of their peace and joy.
Page 351 - Methinks I see in my mind a noble and puissant nation rousing herself like a strong man after sleep, and shaking her invincible locks : Methinks I see her as an eagle mewing her mighty youth, and kindling her undazzled eyes at the full mid-day beam...
Page 351 - I see in my mind a noble and puissant nation rousing herself like a strong man after sleep, and shaking her invincible locks : methinks I see her as an eagle, mewing her mighty youth, and kindling her undazzled eyes at the full mid-day beam, — purging and unsealing her long-abused sight at the fountain itself of heavenly radiance, while the whole noise of timorous and flocking birds, with those also that love the twilight, flutter about, amazed at what she means, and in their envious gabble would...
Page 17 - Praeneste relegi ; Qui, quid sit pulchrum, quid turpe, quid utile, quid non, Plenius ac melius Chrysippo et Crantore dicit.
Page 57 - Only be sure that thou eat not the blood: for the blood is the life; and thou mayest not eat the life with the flesh.
Page 56 - Every moving thing that liveth shall be meat for you : even as the green herb have I given you all things : But flesh with the life thereof, which is the blood thereof, shall you not eat.
Page 372 - mid Turan's mountain-snows, Pure as his source, awhile young Ganges flows ; Through flowery meads his loitering way pursues, And quaffs with gentle lip the nectar'd dews; Till, swoln by many a tributary tide, His waters wash some tall pagoda's side : Then broad and rough, 'mid rocks unknown to day, Through tangled woods where tigers howl for prey, He foams along; and, rushing to the main, Drinks deep pollution from each tainted plain.