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Second Travels of an Irish Gentleman in Search of a Religion. Not by the Ed ...
Joseph Blanco White,Thomas Moore
No preview available - 2015
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Page 82 - Then the twelve called the multitude of the disciples unto them, and said, It is not reason that we should leave the word of God, and serve tables.
Page 224 - But unto the wicked God saith, What hast thou to do to declare my statutes, or that thou shouldest take my covenant in thy mouth ? 17 Seeing thou hatest instruction, and castest my words behind thee.
Page 183 - Are not two sparrows sold for a farthing? And one of them shall not fall on the ground without your Father. But the very hairs of your head are all numbered. Fear ye not therefore, ye are of more value than many sparrows.
Page 217 - Quanquam bene sibi conscius animus et evangelicae discipline vigore subnixus, et verus sibi in decretis caelestibus testis effectus, soleat solo Deo judice esse contentus, nee alterius aut laudes petere aut accusationes pertimescere, tamen geminata sunt laude condigni qui, cum conscientiam sciant Deo soli debere se judici, actus tamen suos desiderant etiam ab ipsis suis fratribus comprobari. Quod te...
Page 132 - STAND fast therefore in the liberty wherewith Christ hath made us free, and be not entangled again with the yoke of bondage. 2 Behold, I Paul say unto you, that if ye be circumcised, Christ shall profit you nothing.
Page 198 - I believe in God the creator of this world as my father : I believe his moral character (for in regard to his relations to man I cannot find a better expression) to be that which Jesus Christ, his son in the sublimest sense, has revealed to the world. I also believe in his
Page 225 - Bishop of that diocese, sent his Archdeacon to stop him in the middle of his discourse. The people showed their opinion of the preacher by hooting and laughter. We shall add Mosheim's character of this Father. " Epiphanius, Bishop of Salamis, in the isle of Cyprus, wrote a book against all the heresies that had sprung up in the Church until his time. This work has little or no reputation, as it is full of inaccuracies and errors, and discovers in every page the levity and ignorance of its author.
Page 232 - Caesaraea, in the neighbourhood, says not a word of the cross, though he relates the discovery of the sepulchre of Christ, and mentions the magnificent Church which was erected there, and names Macarius, as the person to whom the care of the building was committed. (Vit. Const, iii. 25, &c.) It is, therefore, to be concluded, that either he knew nothing, or believed nothing of it. If the thing was really transacted as Socrates and others relate, one might conjecture that Eusebius chose to be silent,...
Page 226 - Jortin, may, perhaps, induce some impartial inquirers to consult that learned and elegant writer's Remarks, thereby leading them to the sources of correct information, in that most faithless branch of History, the History of the Church. " AD 379. Of all the Fathers of the fourth century, there was not, in the opinion of Le Clerc, a more moderate, and a worthier man than Gregory Nazianzen.