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able according activity affection appear arched beautiful become benevolent blue body broad cause certainly character characteristic chin closed cold colour counte countenance dark defined denotes discover distinguished easily equally examine expression eyebrows eyes face father feel firm flat fore forehead give given hair head heart human imagination individual internal irritability kind least less light lines lips look manner marks mind mother motion mouth nance nature never noble nose observed original outline particular passion person physiognomy position possible present probably produce projecting receive remarkable resemblance round seen seldom sensation short signs soul speak spirit strength strong suppose teeth temperament tender thee thing thou thought tion traits true understanding upper visible weakness whole wisdom wise wish woman worthy wrinkles youth
Page 57 - God hath tempered the body together, having given more abundant honour to that part which lacked ; that there should be no schism in the body; but that the members should have the same care one for another.
Page 54 - Nay, but O man, who art thou that repliest against God ? Shall the thing formed say to him that formed it, Why hast thou made me thus...
Page 50 - Verily I say unto you, All sins shall be forgiven unto the sons of men, and blasphemies wherewith soever they shall blaspheme : 29 But he that shall blaspheme against the Holy Ghost hath never forgiveness, but is in danger of eternal damnation : 30 Because they said, He hath an unclean spirit.
Page 57 - But God hath chosen the foolish things of the world to confound the wise; and God hath chosen the weak things of the world to confound the things which are mighty; and base things of the world, and things which are despised hath God chosen, yea, and things which are not, to bring to nought things that are: that no flesh should glory in his presence.
Page 46 - Moreover when ye fast, be not, as the hypocrites, of a sad countenance: for they disfigure their faces, that they may appear unto men to fast.
Page 47 - The light of the body is the eye: therefore when thine eye is single, thy whole body also is full of light; but when thine eye is evil, thy body also is full of darkness. Take heed therefore that the light which is in thee be not darkness.
Page 55 - For God hath concluded them all in unbelief, that he might have mercy upon all. O the depth of the riches both of the wisdom and knowledge of God ! How unsearchable are his judgments, and his ways past rinding out!
Page 55 - Hath not the potter power over the clay, of the same lump to make one vessel unto honour, and another unto dishonour...