As Typhon, he who dared all heaven to brave, Now whelm'd in black Tartarean darkness lies. 30 And where Sicilia's waters flow, Crush'd by the island's weight, imprest Whose towering height the cloud sustains, Forth from her inmost caverns urge their way 40 And hurl the rocks with thundering sound, The restless monster from his burning seat 45 27 With this description of the hundred-headed Typhon or Typhous, who is also mentioned in the beginning of the fourth Olympic and the eighth Pythian, compare Callimachus (in Del. 141), who, like Pindar, appears anxious to clothe so vast an image with appropriate magnificence of language: Ὡς δ ̓ ὁποτ ̓ Αιτναιου ορεος πυρι τυφομένοιο 37 See Theocritus (Id. xi. 47), where the Cyclops, describing the delights of his Ætnæan residence, says, There, from deep-shaded Ætna's melting snows Compare also Euripides (Phon. 815). PIND. POLWHELE. F And strikes with mute surprise their eye and ear Who see the wondrous fire, and sounds prodigious hear. 50 So close his pinion'd form is bound While all his back is torn, reclining on that bed. And to the neighb'ring city gives its name, To men who o'er the ocean sail Of garlands won by conquering steeds; O Lycian Phoebus! Delian king, Who lovest Castalia's pure Parnassian spring, May these warm hopes acceptance find 50 55 60 With Ætna's valiant sons, in thine approving mind! 78 For by the ruling powers of heaven All virtues are to mortals given. 59 Hiero, to whom the first Olympic ode is addressed. 76 Wisdom is theirs-from them are sprung And grant, to crown his prosperous fate, Her solace too Remembrance yields, 'Tis said that erst the godlike band 100 100 105 89 An allusion is here made to Hiero's recovery from a very dangerous illness under which he had been laboring. The transition to the story of Philoctetes, and comparison of that hero with the Sicilian monarch, is highly poetical and just. The scholiast informs us that a covert allusion is here made to Anaxilaus, king of Rhegium; or, as others understand it, to Theron, king of Agrigentum. Though sickness all his powers opposed, Thus from the deity may Hiero gain 115 110 Come, let us find a friendly hymn, to sing 115 Subjected to the bonds of law Which Doric states from Hyllus draw Since heavenly freedom reigns where laws are fear'd. The heroes who their noble race From Pamphilus and great Alcides trace, Who dwelt in distant times below Taygetus' aspiring brow, By true allegiance bound would still 120 Ægimius' high behests fulfil. From Pindus rushing to the main 'Twas theirs Amycle's walls to gain. In glory as in station near The heavenly Twins from Leda sprung, 125 129 Whose milk-white steeds and conquering spear Still o'er their fortune, Jove, preside, Their citizens' and monarch's fame. 135 118 The colony of Etna, as well as the Megarensians and Syracusans, were of Doric origin; the latter of whom received their laws from Hyllus, son of Hercules. Still may the venerable king And in firm ties of concord bind. By Syracusa's lord o'erthrown, What sad reverses have they known! 140 145 From the rude bonds of slavery. To praise th' Athenian name, my Muse 150 From Salamis her lay would choose; Waged near Citharon's towering height; 142 This naval victory, achieved by the brothers Hiero and Gelo over the Etruscans off the coast of Cumæ, is again mentioned in the ninth Nemean ode, v. 69, et sq., with nearly the same invocation to Saturnian Jupiter to grant continued peace and prosperity to the Sicilians, as well as to the Grecians in general. Pindar ascribes to it the most important consequences, no less than the liberation of Greece, and not merely of Sicily, from the heavy yoke of captivity. The second victory, recorded at v. 154, was that gained by the sons of Deinomenes over the Carthaginians at Himera on the same day with the victory by the Athenians at Salamis (A. C. 480). These were themes worthy of the patriotic poet's enthusiasm, and he appears to expatiate on them with peculiar delight. In v. 152 Pindar alludes to the battle of Platæa, gained by Pausanias with the united forces of Lacedæmon and Athens over an army of Persians vastly superior in numbers (A. C. 479), on the same day with that of Mycale. This great victory completed the liberation of Greece; and perhaps in the whole range of descriptive poetry we shall scarcely find a series of victorious actions more concisely yet more appropriately described. |