The Gospel Visitant, Volume 1W.S. & H. Spear, 1812 |
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Page 3
... mind , the several relations of those parts to each other , and in a more minute classification of his ideas . Whatever , in our apprehension , has a tendency to virtue , piety , and pure and undefiled religion , in a word , whatever ...
... mind , the several relations of those parts to each other , and in a more minute classification of his ideas . Whatever , in our apprehension , has a tendency to virtue , piety , and pure and undefiled religion , in a word , whatever ...
Page 4
... mind from the power of false and incon- . gruous systems ; yet we believe something may be done , which may not be altoge her ineffectual . Comparison of opposite things is favorable to the discovery of truth . Our readers are assured ...
... mind from the power of false and incon- . gruous systems ; yet we believe something may be done , which may not be altoge her ineffectual . Comparison of opposite things is favorable to the discovery of truth . Our readers are assured ...
Page 5
... mind was prepared to receive a knowledge of all truths , which grow out of it . We are induced to regard this as a preparatory step , partic- ularly with regard to the Jews ; as that people had been taught by Moses and the Prophets to ...
... mind was prepared to receive a knowledge of all truths , which grow out of it . We are induced to regard this as a preparatory step , partic- ularly with regard to the Jews ; as that people had been taught by Moses and the Prophets to ...
Page 10
... mind to employ its active powers by looking from the stream to the source , from the branch to the root , from the effect to the cause ; and this method applied to such a subject , under its particular circum- stances , has the ...
... mind to employ its active powers by looking from the stream to the source , from the branch to the root , from the effect to the cause ; and this method applied to such a subject , under its particular circum- stances , has the ...
Page 11
... minds , the specific merits of different sys- tems and their founders . Almost all have made great profes sions of ... mind , happily , we have many luminous examples . The woman of Samaria is convinced of this , that Jesus was the ...
... minds , the specific merits of different sys- tems and their founders . Almost all have made great profes sions of ... mind , happily , we have many luminous examples . The woman of Samaria is convinced of this , that Jesus was the ...
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Common terms and phrases
ABNER KNEELAND according answer antichrist Apostle argument beast believe blessed brethren brotherly love called Calvinists cause chap character cherubims Christ Jesus Christian Church consequence covenant creature dead disciples divine grace doctrine earth effect election endless misery Esau eternal everlasting evident evil faith father fire and brimstone flesh forgiveness Gentiles give glory God's gospel grace happiness hath heart heaven heavenly holy HOSEA BALLOU idea infinite Israel Jesus Christ Jews justice labors Lord manifestation mankind mercy mind minister ministry moral Moses nature never noticed object opinion passage preached preacher principle Prophets propriety punishment reason receive reconciled render resurrection reward righteous Sadducees saith salvation saved Saviour scriptures second death shew sinners sins Son of God soul spirit sufferings suppose Synod of Dort testimony thee things thou shalt tion truth unbelief Universal Salvation unto verse wicked wisdom witness word wrath
Popular passages
Page 198 - Jesus answered and said unto them : — ** Ye do err, not knowing the scriptures, nor the power of God. For in the resurrection they neither marry, nor are given in marriage, but are as the angels of God in heaven.
Page 77 - Who hath saved us, and called us with an holy calling, not according to our works, but according to his own purpose and grace, which was given us in Christ Jesus before the world began, But is now made manifest by the appearing of our Saviour Jesus Christ, who hath abolished death, and hath brought life and immortality to light through the gospel : Whereunto I am appointed a preacher, and an apostle, and a teacher of the Gentiles.
Page 195 - And if any man will hurt them, fire proceedeth out of their mouth, and devoureth their enemies : and if any man will hurt them, he must in this manner be killed.
Page 212 - These things spake Jesus, and departed, and did hide himself from them. 37 But though he had done so many miracles before them, yet they believed not on him: ^ that the saying of Esaias the prophet might be fulfilled, which he spake, Lord, who hath believed our report? and to whom hath the arm of the Lord been revealed?
Page 72 - Having made known unto us the mystery of his will, according to his good pleasure which he hath purposed in himself: That in the dispensation of the fulness of times he might gather together in one all things in Christ, both which are in heaven, and which are on earth; even in him...
Page 174 - O the depth of the riches both of the wisdom and knowledge of God ! how unsearchable are his judgments, and his ways past finding out ! For who hath known the mind of the Lord ? or who hath been his counsellor...
Page 80 - Now all these things happened unto them for ensamples: and they are written for our admonition, upon whom the ends of the world are come.
Page 207 - But if there be no resurrection of the dead, then is Christ not risen: and if Christ be not risen, then is our preaching vain, and your faith is also vain. Yea, and we are found false witnesses of God; because we have testified of God that he raised up Christ: whom he raised not up, if so be that the dead rise not.
Page 185 - But the wisdom that is from above is first pure, then peaceable, gentle, and easy to be entreated, full of mercy and good fruits, without partiality, and without hypocrisy.
Page 85 - And they shall be mine, Saith the LORD of hosts, in that day when I make up my jewels : And I will spare them, as a man spareth his own son that serveth him. Then shall ye return, And discern between the righteous and the wicked, Between him that serveth God and him that serveth him not.