Two Hundred Years of American CommunesTransaction Publishers, 1987 M01 1 - 516 pages The United States is the only modern nation in which communes have continuously existed for the past two hundred years. This definitive history of communes in America examines the major factors that have supported the existence and growth of communes throughout American history. The most impressive survey of the communal experience since the works of Noyes and Nordhoff, it is informed by a deep respect for the human subjects and organizational forms of American communes. The findings in the analytical chapters are of considerably theoretical import beyond the historical narrative. Oved details the founding, growth, development, and sometimes failure of alternative societies from 1735 to 1939: Icaria, Ephrata, Oneida, Shaker, religious, secular, and socialist communes. Extensive reference material cited will assure this work a special place in the archives of the literature on communes. |
From inside the book
Results 1-5 of 88
... soon as I adopted this method , significant characteristics be- gan to emerge , adding up to a generalized profile . Yet , not only parallels emerged . Many unique aspects stressed the esoteric elements existent in most communes , but as ...
... Soon partitions disappeared and I started to feel a special rela- tionship develop between me , the Israeli kibbutz member , and the Christian pacifist members of the commune , the latter about whom I had until then only read . In the ...
... soon convinced me to limit myself to a certain period in history in which most communal phenomena could be depicted . I therefore decided to open my study with a description of the communes from the early days of the English colonies in ...
... soon institutionalized and segregated because of their puritanical characteristics and could become neither object nor subject of utopianism . Furthermore , those few who dared to think for themselves and strove toward religious freedom ...
... Soon after , Zoar , Amana , and Bishop Hill colo- nies were established . Their backgrounds were similar to the Shakers , and they gained outside appreciation as had the Shaker communes . In the 1820s many intellectuals , authors ...
Contents
3 | |
19 | |
The Shakers American Religious Communes | 39 |
Religious Immigrant Communes | 69 |
Robert Owen and the First Socialist Communes | 109 |
Fourierist Communitarian Settlements | 129 |
Oneida Commune with Complex Marriage | 167 |
Icaria The Socialist Immigrant Communes | 193 |
Sunrise and Anarchist Communities | 311 |
The Hutterites A Bridge between Past and Present | 333 |
A COLLECTIVE PROFILE IN A COMPARATIVE APPROACH | 367 |
Ideological Principles | 369 |
Social Activity and Management | 379 |
Education Culture and Rituals | 393 |
The Family and Womens Status in the Communes | 411 |
Economic Assets and Liabilities | 427 |
Victor Considerant and the Fourierists at La Reunion | 215 |
New Odessa A Jewish Commune of the Am Olam Group | 223 |
The Kaweah Cooperative Colony in California | 233 |
Ruskin The Communitarian Settlement in Tennessee | 247 |
Communitarian Settlements and Socialist Parties in Washington State | 257 |
The Christian Commonwealth in Georgia | 275 |
Llano de Rio A Socialist Commune in California and Louisiana | 285 |
Dualistic Relationships with the Outside World | 447 |
Dissolution of the Communes Options or Inevitability? | 467 |
Epilogue | 481 |
Appendix | 485 |
Index of Names | 495 |
Index of Communes | 499 |