Two Hundred Years of American CommunesTransaction Publishers, 1987 M01 1 - 516 pages The United States is the only modern nation in which communes have continuously existed for the past two hundred years. This definitive history of communes in America examines the major factors that have supported the existence and growth of communes throughout American history. The most impressive survey of the communal experience since the works of Noyes and Nordhoff, it is informed by a deep respect for the human subjects and organizational forms of American communes. The findings in the analytical chapters are of considerably theoretical import beyond the historical narrative. Oved details the founding, growth, development, and sometimes failure of alternative societies from 1735 to 1939: Icaria, Ephrata, Oneida, Shaker, religious, secular, and socialist communes. Extensive reference material cited will assure this work a special place in the archives of the literature on communes. |
From inside the book
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... leader , ( Bishop ) Peter Sluyter , began to produce tobacco on their estates and even became slave owners . This went ... leadership of Peter Sluyter . Under those circumstances it seems a miracle that Bohemia Manor survived for almost ...
... leader , and gradually a following was formed . Other religious doctrines influenced him at the time . In southern Pennsylvania between 1722 and 1724 there was a religious revival among the Baptists . Preachers who roamed the country ...
... leader of both communities . At this stage there was little cooperation among the hermits . The first collective venture ... leadership after his death . The growing number of hermits required lodgings as well as an assembly place . The ...
... leadership . 25 Their ascetism and celibacy could not have lasted on the strength of Beissel's leadership alone . Members needed a strong inner conviction and had to make a continuous effort to withstand temptation . They therefore ...
... leaders and soon became involved in the economic development of Ephrata . The new incentive under their leadership changed the ways of the commune.30 In the early days of Ephrata there was little interest in economics . The brothers and ...
Contents
3 | |
19 | |
The Shakers American Religious Communes | 39 |
Religious Immigrant Communes | 69 |
Robert Owen and the First Socialist Communes | 109 |
Fourierist Communitarian Settlements | 129 |
Oneida Commune with Complex Marriage | 167 |
Icaria The Socialist Immigrant Communes | 193 |
Sunrise and Anarchist Communities | 311 |
The Hutterites A Bridge between Past and Present | 333 |
A COLLECTIVE PROFILE IN A COMPARATIVE APPROACH | 367 |
Ideological Principles | 369 |
Social Activity and Management | 379 |
Education Culture and Rituals | 393 |
The Family and Womens Status in the Communes | 411 |
Economic Assets and Liabilities | 427 |
Victor Considerant and the Fourierists at La Reunion | 215 |
New Odessa A Jewish Commune of the Am Olam Group | 223 |
The Kaweah Cooperative Colony in California | 233 |
Ruskin The Communitarian Settlement in Tennessee | 247 |
Communitarian Settlements and Socialist Parties in Washington State | 257 |
The Christian Commonwealth in Georgia | 275 |
Llano de Rio A Socialist Commune in California and Louisiana | 285 |
Dualistic Relationships with the Outside World | 447 |
Dissolution of the Communes Options or Inevitability? | 467 |
Epilogue | 481 |
Appendix | 485 |
Index of Names | 495 |
Index of Communes | 499 |