The Study of PhilosophyCollegiate Press, 1987 - 340 pages |
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Page 263
... experience ( or is a posteriori ) ; and therefore we cannot be sure of its universality or necessity ( as we would were it a priori ) . Kant was certain , however , that the causal axiom was not an a posteriori but an a priori truth ...
... experience ( or is a posteriori ) ; and therefore we cannot be sure of its universality or necessity ( as we would were it a priori ) . Kant was certain , however , that the causal axiom was not an a posteriori but an a priori truth ...
Page 268
... experienced in its terms . And this is why we do not have to worry about running into a triangle ( say , one on Mars ) to which Euclid's theorems may not apply . As long as we continue to experience , we will continue to do so in terms ...
... experienced in its terms . And this is why we do not have to worry about running into a triangle ( say , one on Mars ) to which Euclid's theorems may not apply . As long as we continue to experience , we will continue to do so in terms ...
Page 271
... experience the world and the things in it in ways familiar to us . That need tells us something ultimate about ... experience . But experience only tells us what is , not what must be , and so the principle could not be justified and ...
... experience the world and the things in it in ways familiar to us . That need tells us something ultimate about ... experience . But experience only tells us what is , not what must be , and so the principle could not be justified and ...
Contents
It began here | 11 |
And so I go about the world | 29 |
part II | 65 |
Copyright | |
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achieve action Aldonza Amphiboly analogy answer appear argued argument Argumentum Argumentum ad Baculum Argumentum ad Ignorantiam Argumentum ad Populum Aristotle Aristotle's become believe Bentham Bertrand Russell Bruno called causal cause concerned consider course Critique Crito death Descartes doubt drama empiricism ethics Euthyphro example existence experience expression fact fallacy feel Freud Giordano Bruno Greek happiness Hegel human suffering Hume ideas intellectual scheme judgments Kant Kant's kind knowledge language Leibniz live logical Ludwig Wittgenstein matter mean Meletus merely metaphysics mind moral nature objects obviously ourselves perhaps person Philosophical Investigations philosophy picture Plato pleasure possible principle priori problem propositions psychological hedonism question Quixote rational reality reason regarded remark replies result seems sense simply Socrates soul Spinoza substance tell tend theory things thought tion tragedy tragic true truth understand universe Wittgenstein words wrong York