The Study of PhilosophyCollegiate Press, 1987 - 340 pages |
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Page 71
... argued that no satisfactory classification of the fallacies is possible . The ways to error , they have argued ( probably with justice ) are too numerous and complex to admit of any neat division . Finally , still others have tended to ...
... argued that no satisfactory classification of the fallacies is possible . The ways to error , they have argued ( probably with justice ) are too numerous and complex to admit of any neat division . Finally , still others have tended to ...
Page 79
... argument and before giving our assent to an argument we should always make sure we are clear about the following three things : 1 . 2 . 3 . Is what the argument asserts clear ? Are the facts in the argument correctly represented ? Is ...
... argument and before giving our assent to an argument we should always make sure we are clear about the following three things : 1 . 2 . 3 . Is what the argument asserts clear ? Are the facts in the argument correctly represented ? Is ...
Page 104
... argument , therefore , lacks evidence and is no real argument . The same would be true if , finally , we argued that " Miracles are impossible , for they cannot happen . " Here , too , all we have done is reassert the very point we ...
... argument , therefore , lacks evidence and is no real argument . The same would be true if , finally , we argued that " Miracles are impossible , for they cannot happen . " Here , too , all we have done is reassert the very point we ...
Contents
It began here | 11 |
And so I go about the world | 29 |
part II | 65 |
Copyright | |
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achieve action Aldonza Amphiboly analogy answer appear argued argument Argumentum Argumentum ad Baculum Argumentum ad Ignorantiam Argumentum ad Populum Aristotle Aristotle's become believe Bentham Bertrand Russell Bruno called causal cause concerned consider course Critique Crito death Descartes doubt drama empiricism ethics Euthyphro example existence experience expression fact fallacy feel Freud Giordano Bruno Greek happiness Hegel human suffering Hume ideas intellectual scheme judgments Kant Kant's kind knowledge language Leibniz live logical Ludwig Wittgenstein matter mean Meletus merely metaphysics mind moral nature objects obviously ourselves perhaps person Philosophical Investigations philosophy picture Plato pleasure possible principle priori problem propositions psychological hedonism question Quixote rational reality reason regarded remark replies result seems sense simply Socrates soul Spinoza substance tell tend theory things thought tion tragedy tragic true truth understand universe Wittgenstein words wrong York