A Monotessaron; Or The Gospel of Jesus Christ, According to the Four Evangelists: Harmonized and Chronologically Arranged. In a New Translation from the Greek Text of Griesbach, Volume 1J. Robinson, 1828 - 399 pages |
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Page viii
... Hence they conclude , that it was winter , when , passing through Samaria , he said , four months and then comes the barvest ; Seed time when he pronounced the parable of the sower ; and spring when he delivered the sermon on the Mount ...
... Hence they conclude , that it was winter , when , passing through Samaria , he said , four months and then comes the barvest ; Seed time when he pronounced the parable of the sower ; and spring when he delivered the sermon on the Mount ...
Page 10
... Hence the Gospel is supported by an accumulation of evi- dence , which frowns into shame and disrepute , every attack of infi- delity and unbelief . + The word Logos is here used as an appellative , to denote Jesus Christ , whose name ...
... Hence the Gospel is supported by an accumulation of evi- dence , which frowns into shame and disrepute , every attack of infi- delity and unbelief . + The word Logos is here used as an appellative , to denote Jesus Christ , whose name ...
Page 11
... that he wrote as a The- ologian , to correct some errors of his time . Hence Michaelis and many others have followed Ireneas , in the opinion that John wrote to re- was with God , and the Logos was a god INTRODUCTION . 11.
... that he wrote as a The- ologian , to correct some errors of his time . Hence Michaelis and many others have followed Ireneas , in the opinion that John wrote to re- was with God , and the Logos was a god INTRODUCTION . 11.
Page 12
... Hence the distinction of the internal and external Logos . Whitby says : " The primitive Fathers very plainly and frequently affirm , that the Logos was strictly from all eternity , in the Father , but was produced or emitted before the ...
... Hence the distinction of the internal and external Logos . Whitby says : " The primitive Fathers very plainly and frequently affirm , that the Logos was strictly from all eternity , in the Father , but was produced or emitted before the ...
Page 13
... hence John plainly teaches the personal pre - existence of Christ , as appears manifest from the whole scope of the passage , and several parts of his Gospel . The word beginning , therefore , has the same import here as in Gen. 1. 1 ...
... hence John plainly teaches the personal pre - existence of Christ , as appears manifest from the whole scope of the passage , and several parts of his Gospel . The word beginning , therefore , has the same import here as in Gen. 1. 1 ...
Other editions - View all
A Monotessaron; Or the Gospel of Jesus Christ, According to the Four ... John Samuel Thompson No preview available - 2020 |
The Monotessaron, Or the Gospel History: According to the Four Evangelists ... John Samuel Thompson No preview available - 2015 |
Common terms and phrases
Abraham according admitted ancient angel apostles baptism baptized Behold believed blessed born called Capernaum cast Christ Christian Church Clarke Clerc cure darnel death demons Deut disciples discourse divine doctrine earth enter eternal Evangelists evil faith Father followed Galilee Gehenna Gentiles give Gospel Greek healed hear heart heathen Hebrew Hence Herod Herodians highest heaven holy spirit implies Israel Jerusalem Jesus answered Jewish Jews John Josephus Judea King kingdom light Lightfoot Logos Lord Lord's Luke Maimonides Master Matt Matthew meaning mercy Messiah ministry miracles Moses mother multitude Nazareth ness Nicodemus opinion parable passage passover person Pharisees phrase prayer preaching priests prophet proselytes receive reign religion righteousness Sabbath sacred salvation Samaria Samaritans says scriptures seed Septuagint sermon Shechem signifies soul Synagogue Syriac Tatian taught temple Tertullian Testament testimony tetrarch thee things thou tion translation whilst whosoever word worship
Popular passages
Page 71 - Saying, Let us alone; what have we to do with thee, thou Jesus of Nazareth? art thou come to destroy us? I know thee who thou art; the Holy One of God.
Page 20 - Do not be afraid, Mary, for you have found favor with God. And behold, you will conceive in your womb and bear a son, and you shall call his name Jesus. He will be great, and will be called the Son of the Most High...
Page 127 - Again, ye have heard that it hath been said by them of old time, Thou shalt not forswear thyself, but shalt perform unto the Lord thine oaths : but I say unto you, Swear not at all : neither by heaven ; for it is God's throne : nor by the earth ; for it is his footstool...
Page 47 - And the third day there was a marriage in Cana of Galilee; and the mother of Jesus was there: And both Jesus was called, and his disciples, to the marriage. And when they wanted wine, the mother of Jesus saith unto him, They have no wine.
Page 23 - And when they had performed all things according to the law of the Lord, they returned into Galilee, to their own city Nazareth.
Page 18 - THERE was in the days of Herod, the king of Judea, a certain priest named Zacharias, of the course of Abia : and his wife was of the daughters of Aaron, and her name was Elisabeth. 6 And they were both righteous before God, walking in all the commandments and ordinances of the Lord blameless.
Page 48 - When the ruler of the feast had tasted the water that was made wine, and knew not whence it was: (but the servants which drew the water knew ;) the governor of the feast called the bridegroom...
Page 49 - Ye yourselves bear me witness, that I said, I am not the Christ, but that I am sent before him.
Page 79 - He that soweth the good seed is the Son of man ; the field is the world; the good seed are the children of the kingdom ; but the tares are the children of the wicked one ; the enemy that sowed them is the devil ; the harvest is the end of the world; and the reapers are the angels.
Page 40 - And they asked him, What then? Art thou Elias? And he saith, I am not. Art thou that prophet? And he answered, No.