The Quarterly Review, Volume 18John Murray, 1818 |
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Page x
... possessed . Naturalness of the ethnic theory of possession . Naturalness of the terms " evil " and " unclean . " Responsibility of the possessed . The treat- ment of the possessed among the Jews . Ethnic parallels . Comparative results ...
... possessed . Naturalness of the ethnic theory of possession . Naturalness of the terms " evil " and " unclean . " Responsibility of the possessed . The treat- ment of the possessed among the Jews . Ethnic parallels . Comparative results ...
Page 3
... possession assessed or proposed to assess . 6 ) A description of the control and business relationships between you and the re- lated person in the possession , if that applies . 7 ) The status of your tax liability for the year ( s ) ...
... possession assessed or proposed to assess . 6 ) A description of the control and business relationships between you and the re- lated person in the possession , if that applies . 7 ) The status of your tax liability for the year ( s ) ...
Page
... possession , use a separate column and line for each country or possession . Part I Taxable Income or Loss From Sources Outside the United States ( for Category Checked Above ) Foreign Country or U.S. Possession B C Total ( Add cols . A ...
... possession , use a separate column and line for each country or possession . Part I Taxable Income or Loss From Sources Outside the United States ( for Category Checked Above ) Foreign Country or U.S. Possession B C Total ( Add cols . A ...
Page 26
... possessed for one day , Alexander Nyndge was unusual.190 Protestant England did not witness the routinisation of possession that saw , for example , the French demoniac Marie des Vallees , possessed from 1609 to 1655.191 Possessions for ...
... possessed for one day , Alexander Nyndge was unusual.190 Protestant England did not witness the routinisation of possession that saw , for example , the French demoniac Marie des Vallees , possessed from 1609 to 1655.191 Possessions for ...
Page 27
... possession: 'for we were more devout then than ever we were before or after (i. 198).” This is a chapter about what it means not to take possession, about circulation or wandering as an alternative to ownership, about a refusal to ...
... possession: 'for we were more devout then than ever we were before or after (i. 198).” This is a chapter about what it means not to take possession, about circulation or wandering as an alternative to ownership, about a refusal to ...
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Common terms and phrases
afford America appears army battalion Behring's Strait Bengal bishop bishop of Landaff body called Captain Burney Captain Tuckey cataract character Charles Malo Chenoo church coast command conduct continued corps Daines Barrington degree discovery doubt effect England English enterprize European expedition fact favour feeling Fezzan former Greenland Haydn honour human hundred Hyder Iceland India interesting island judicial combat king labour land latitude Lope Lope de Vega Lord Mádera Madras Mahratta manner means ment mind mountains Mozart murder native nature never northern object observed occasion officers opinion parish party passage persons Pindarries polar poor laws Portugueze possession present principle racter rank readers remarkable respect river says seems sepoys shew ship shores spirit Spitzbergen subadar supposed surprized tain Thorgill tion trial troops vessel voyage weregild whole workhouse Zaire
Popular passages
Page 379 - I thought I saw Elizabeth, in the bloom of health, walking in the streets of Ingolstadt. Delighted and surprised, I embraced her ; but as I imprinted the first kiss on her lips, they became livid with the hue of death ; her features appeared to change, and I thought that I held the corpse of my dead mother in my arms ; a shroud enveloped her form, and I saw the grave-worms crawling in the folds of the flannel.
Page 192 - That it is better that ten guilty persons escape, than that one innocent man should suffer.
Page 378 - His limbs were in proportion and I had selected his features as beautiful. Beautiful!— Great God! His yellow skin scarcely covered the work of muscles and arteries beneath; his hair was of a lustrous black, and flowing; his teeth of a pearly whiteness; but these luxuriances only formed a more horrid contrast with his watery eyes, that seemed almost of the same colour as the dun white sockets in which they were set, his shrivelled complexion and straight black lips.
Page 455 - I have lived long enough : my way of life Is fall'n into the sear, the yellow leaf ; And that which should accompany old age, As honour, love, obedience, troops of friends, I must not look to have ; but, in their stead, Curses, not loud but deep, mouth-honour, breath, Which the poor heart would fain deny, and dare not.
Page 192 - I would never convict any person of murder or manslaughter, unless the fact were proved to be done, or at least the body found dead,(/) for the sake of two cases, one mentioned in my lord Coke's PC cap.
Page 379 - I beheld the wretch — the miserable monster whom I had created. He held up the curtain of the bed ; and his eyes, if eyes they may be called, were fixed on me. His jaws opened, and he muttered some inarticulate sounds, while a grin wrinkled his cheeks.
Page 326 - Sleep breathes at last from out thee, My little patient boy ; And balmy rest about thee Smooths off the day's annoy. I sit me down, and think Of all thy winning ways : Yet almost wish, with sudden shrink, That I had less to praise.
Page 459 - Shakespear was no moralist at all : in another, he was the greatest of all moralists. He was a moralist in the same sense in which nature is one. He taught what he had learnt from her. He shewed the greatest knowledge of humanity with the greatest fellow-feeling for it.
Page 327 - His voice — his face — is gone ; " To feel impatient-hearted, Yet feel we must bear on ; Ah, I could not endure To whisper of such woe, Unless I felt this sleep ensure That it will not be so.
Page 379 - Wandering spirits, if indeed ye wander, and do not rest in your narrow beds, allow me this faint happiness, or take me, as your companion, away from the joys of life.