The Works of ... Edmund Burke, Volume 8F. & C. Rivington, 1803 |
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Page 325
... desire . As ufual , with or without reason , we criticised the conduct of the war , and compared our fortunes with our measures . The mafs of the nation went no further . For I fuppofe that you always understood me as speaking of that ...
... desire . As ufual , with or without reason , we criticised the conduct of the war , and compared our fortunes with our measures . The mafs of the nation went no further . For I fuppofe that you always understood me as speaking of that ...
Page 331
... obstacles in the way of that accommodation , " which the French government profess to desire , " THE KING HAS DEEMED IT FAR BE- " NEATH HIS DIGNITY to permit an answer " to be made to them on his part , 66 to REGICIDE PEACE . 331.
... obstacles in the way of that accommodation , " which the French government profess to desire , " THE KING HAS DEEMED IT FAR BE- " NEATH HIS DIGNITY to permit an answer " to be made to them on his part , 66 to REGICIDE PEACE . 331.
Page 349
... desire of keeping up a difhonourable existence , without uti- lity to others , and without dignity to itself ; be- cause they aim at obtaining the dues of labour without induftry ; and by frauds would draw from the compaffion of others ...
... desire of keeping up a difhonourable existence , without uti- lity to others , and without dignity to itself ; be- cause they aim at obtaining the dues of labour without induftry ; and by frauds would draw from the compaffion of others ...
Page
... Desire of the Society for promoting Christian Knowledge . In 1 Volume Duodecimo . Price in Boards Ss . DISSERTATIONS on the PROPHECIES , which have remarkably been fulfilled , and at this Time are fulfilling in the World . By THOMAS ...
... Desire of the Society for promoting Christian Knowledge . In 1 Volume Duodecimo . Price in Boards Ss . DISSERTATIONS on the PROPHECIES , which have remarkably been fulfilled , and at this Time are fulfilling in the World . By THOMAS ...
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Common terms and phrases
againſt allies almoſt amongſt becauſe beſt Britiſh cafe caufe cauſe confideration confidered conftitution courſe declaration defire deſign deſtroy difpofition duke of Bedford enemy England Engliſh eſtabliſhed Europe exift exiſtence fafe fafety faid fame fecurity feems fentiments fervice fhall fhew fhould fide fincerity firft firſt fituation fome fovereign France ftate ftill fubject fuch fuffered fuppofe fupport fure furniſh fyftem greateſt himſelf hoftile honour houfe houſe increaſe intereft itſelf jacobin juftice juſt king laft laſt leaft lefs Lord Lord Keppel Lord Malmesbury majeſty meaſure ment minifters moft moſt muft muſt myſelf nation nature negotiation neral never obferved ourſelves paffed peace perfons pleaſed poffible prefent preferve Price in Boards principles propofed publick purpoſe queſtion raiſed reaſon regicide republick revolution Ruffia ſeem ſhall ſpeak ſpirit ſtate ſtill ſyſtem thefe themſelves theſe thing thofe thoſe tion treaty underſtand uſed whilft whofe whole whoſe wiſh
Popular passages
Page 50 - ... rights; the joint and several securities, each in its place and order, for every kind and every quality of property and of dignity...
Page 49 - British monarchy, not more limited than fenced by the orders of the state, shall, like the proud Keep of Windsor, rising in the majesty of proportion, and girt with the double belt of its kindred and coeval towers, as long as this awful structure shall oversee and guard the subjected land — so long the mounds and dykes of the low, fat, Bedford level* will have nothing to fear from all the pickaxes of all the levellers of France.
Page 35 - he lies floating many a rood' he is still a creature. His ribs, his fins, his whalebone, his blubber, the very spiracles through which he spouts a torrent of brine against his origin, and covers me all over with the spray, everything of him and about him is from the throne.
Page 48 - ... who take up, even puny arms, to defend an order of things, which, like the sun of heaven, shines alike on the useful and the worthless.
Page 165 - The blood of man should never be shed but to redeem the blood of man. It is well shed for our family, for our friends, for our God, for our country, for our kind. The rest is vanity .. the rest is crime.
Page 40 - The merit of the origin of his Grace's fortune was in being a favourite and chief adviser to a prince, who left no liberty to their native country. My endeavour was to obtain liberty for the municipal country in which I was born, and for all descriptions and denominations in it. Mine was to support with unrelaxing vigilance every right, every privilege, every franchise, in this my adopted, my dearer, and more comprehensive country...
Page 43 - Russell are entitled to the favour of the Crown? Why should he imagine that no king of England has been capable of judging of merit but King Henry the Eighth? Indeed he will pardon me; he is a little mistaken; all virtue did not end in the first Earl of Bedford. All discernment did not lose its vision when his Creator closed his eyes. Let him remit his rigour on the disproportion between merit and reward in others, and they will make no inquiry into the origin of his fortune. They...
Page 27 - Nitor in adversum" is the motto for a man like me. I possessed not one of the qualities, nor cultivated one of the arts, that recommend men to the favour and protection of the great. I was not made for a minion or a tool. As little did I follow the trade of winning the hearts by imposing on the understandings, of the people. At every step of my progress in life, (for in every step was I traversed and opposed,) and at every turnpike I met, I was...
Page 368 - Father of all blessings — it is tempered with many alleviations, many comforts. Every attempt to fly from it, and to refuse the very terms of our existence, becomes much more truly a curse, and heavier pains and penalties fall upon those who would elude the tasks which are put upon them by the great Master...
Page 47 - But we are all of us made to shun disgrace, as we are made to shrink from pain, and poverty, and disease. It is an instinct ; and under the direction of reason, instinct is always in the right.