Nicene and Post-Nicene Fathers: First Series, Volume II St. Augustine: City of God, Christian DoctrinePhilip Schaff Cosimo, Inc., 2007 M05 1 - 640 pages "The Council of Nicaea in 325 AD marked the beginning of a new era in Christianity. For the first time, doctrines were organized into a single creed. The Nicene and Post-Nicene Fathers did most of their writing during and after this important event in Church history. Unlike the previous era of Christian writing, the Nicene and Post-Nicene era is dominated by a few very important and prolific writers. In Volume II of the 14-volume collected writings of the Nicenes and Post-Nicenes (first published between 1886 and 1889), readers will discover one of Augustines masterworks: City of God. In this groundbreaking work, Augustine proposes a philosophy that sees history as having a purpose and direction. Coming at a time when Roman civilization was failing, this work argued that Romans could find comfort in Christianity because all of history was merely a struggle between the City of God (believers) and the City of Man (nonbelievers). Should Romans put their faith in the City of God, even their declining civilization should cause them no grief. Even though it was written at a very particular time in history, City of God appeals to all Christians seeking inspiration to continue their religious practice." |
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Page xii
... glory that might win the regard even of men who were dazzled by the fascina- ting splendor of a world - wide empire , -he recognized that a task was laid before him to which even his powers might prove unequal , - -a task certainly ...
... glory that might win the regard even of men who were dazzled by the fascina- ting splendor of a world - wide empire , -he recognized that a task was laid before him to which even his powers might prove unequal , - -a task certainly ...
Page 11
... glory in having such a citizen , but dread willed or permitted these punishments to be having a city like him ? If they do not dread inflicted on one who kept his oath to them , this , then let them acknowledge that some what more cruel ...
... glory in having such a citizen , but dread willed or permitted these punishments to be having a city like him ? If they do not dread inflicted on one who kept his oath to them , this , then let them acknowledge that some what more cruel ...
Page 14
... glory in her veins , was seized with a proud dread that , if she continued to live , it would be supposed she willingly did not resent the wrong that had been done her . She could not exhibit to men her conscience , but she judged that ...
... glory in her veins , was seized with a proud dread that , if she continued to live , it would be supposed she willingly did not resent the wrong that had been done her . She could not exhibit to men her conscience , but she judged that ...
Page 16
... glory of pardoning him ( as indeed Cæsar himself is reported to have said ' ) ; or if envy is too strong a word , let us say he was ashamed that this glory should be his . was plainly enough indicated by his unhesi- tatingly returning ...
... glory of pardoning him ( as indeed Cæsar himself is reported to have said ' ) ; or if envy is too strong a word , let us say he was ashamed that this glory should be his . was plainly enough indicated by his unhesi- tatingly returning ...
Page 18
... glory have so much more simple and compendious that it might not be loved . But in both re- a method of deliverance from sin , by persuad- spects even the faint - hearted among you have ing those who are fresh from baptism to put a ...
... glory have so much more simple and compendious that it might not be loved . But in both re- a method of deliverance from sin , by persuad- spects even the faint - hearted among you have ing those who are fresh from baptism to put a ...
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Nicene and Post-Nicene Fathers: First Series, Volume VI St. Augustine Philip Schaff Limited preview - 2007 |
Common terms and phrases
Abraham according Æneid angels apostle Apuleius believe blessed blessedness bodily body called cause certainly CHAP Christ Christian Church Cicero city of God created Creator dead death demons desire devil divine earth earthly enemies eternal evil faith false father fear felicity fire flesh glory God's goddess gods grace Greek Haran hath heaven Hebrew holy honor human immortal Israel Jews judged judgment Jupiter king kingdom last judgment live Lord lust Matt means ment mind misery mortal nations nature opinion peace philosophers Plato Platonists Porphyry praise promise prophecy prophet psalm punishment reason received refer reign resurrection righteousness Roman republic Romans Rome Romulus sacred sacrifice saints sake Sallust Scripture seed Septuagint Sicyon sins sons soul speak spirit suffer suppose temple Terah thee things thou tion true truth unto Varro virtue whole wicked wisdom words worship
Popular passages
Page 260 - God made the earth and the heavens, and every plant of the field before it was in the earth, and every herb of the field before it grew ; for the Lord God had not caused it to rain upon the earth-, and there was not a man to till the ground. But there went up a mist from the earth, and watered the whole face of- the ground.
Page 286 - For this Agar is mount Sinai in Arabia, and answereth to Jerusalem which now is, and is in bondage with her children. But Jerusalem which is above is free, which is the mother of us all.
Page 477 - Raca, shall be in danger of the council: but whosoever shall say, Thou fool, shall be in danger of hell fire. Therefore if thou bring thy gift to the altar, and there rememberest that thy brother hath aught against thee ; Leave there thy gift before the altar, and go thy way ; first be reconciled to thy brother, and then come and offer thy gift.
Page 216 - And God said, Let there be light : and there was light. And God saw the light, that it was good: and God divided the light from the darkness. And God called the light Day, and the darkness he called Night. And the evening and the morning were the first day.
Page 216 - ... as unknown, and yet well known; as dying, and, behold, we live; as chastened, and not killed; as sorrowful, yet alway rejoicing; as poor, yet making many rich; as having nothing, and yet possessing all things.
Page 286 - But he who was of the bondwoman was born after the flesh ; but he of the freewoman was by promise. Which things are an allegory: for these are the two covenants; the one from the mount Sinai, which gendereth to bondage, which is Agar.