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admirable affection beauty become believe called cause century character Chaucer Christian close combination considered course criticism dark death deep discipline duty early earth elements England English English literature expression faith familiar feeling follow genius gentle give given habit hand happy heart hope human humour imagination influence interest Italy Lady land language lecture less letters light lines literary literature living look Lord mean memory Milton mind moral nature never observe once pass passage passion perhaps period poem poet poet's poetic poetry present principle prose reading refer remarkable respect sacred Scott seems sense simple soul sound speak speech spirit style teaching tell thing thou thought tion true truth turn universe verse volume whole wisdom wise writings
Page 276 - I see before me the Gladiator lie: He leans upon his hand — his manly brow Consents to death, but conquers agony, And his droop'd head sinks gradually low — And through his side the last drops, ebbing slow From the red gash, fall heavy, one by one, Like the first of a thunder-shower; and now The arena swims around him! — He is gone, Ere ceased the inhuman shout which hail'd the wretch who won.
Page 307 - Do ye hear the children weeping, O my brothers, Ere the sorrow comes with years? They are leaning their young heads against their mothers, And that cannot stop their tears. The young lambs are bleating in the meadows, The young birds are chirping in the nest, The young fawns are playing with the shadows, The young flowers are blowing toward the west But the young, young children, O my brothers, They are weeping bitterly ! They are weeping in the playtime of the others, In the country of the free.
Page 314 - Yet, even in the Old Testament, if you listen to David's harp, you shall hear as many hearse-like airs as carols : and the pencil of the Holy Ghost hath laboured more in describing the afflictions of Job than the felicities of Solomon.
Page 231 - It was said of Socrates, that he brought Philosophy down from Heaven to inhabit among Men ; and I shall be ambitious to have it said of me, that I have brought Philosophy out of Closets and Libraries, Schools and Colleges, to dwell in Clubs and Assemblies, at Tea-tables, and in Coffee-houses.
Page 36 - Dreams, books, are each a world ; and books, we know, Are a substantial world, both pure and good : Round these, with tendrils strong as flesh and blood, Our pastime and our happiness will grow.
Page 328 - Break, break, break, On thy cold gray stones, O Sea! And I would that my tongue could utter The thoughts that arise in me. O well for the fisherman's boy, That he shouts with his sister at play! O well for the sailor lad, That he sings in his boat on the bay! And the stately ships go on To their haven under the hill; But O for the touch of a...
Page 305 - Paradise, and groves Elysian, Fortunate Fields — like those of old Sought in the Atlantic Main — why should they be A history only of departed things, Or a mere fiction of what never was ? For the discerning intellect of Man, When wedded to this goodly universe In love and holy passion, shall find these A simple produce of the common day.
Page 287 - Man knoweth not the price thereof ; Neither is it found in the land of the living. The depth saith, It is not in me: And the sea saith, It is not with me.
Page 207 - gainst that season comes Wherein our Saviour's birth is celebrated, The bird of dawning singeth all night long : And then, they say, no spirit dares stir abroad; The nights are wholesome ; then no planets strike, No fairy takes, nor witch hath power to charm, So hallow'd and so gracious is the time.
Page 224 - Camoens soothed an exile's grief ; The sonnet glittered a gay myrtle leaf Amid the cypress with which Dante crowned His visionary brow: a glow-worm lamp, It cheered mild Spenser, called from Faery-land To struggle through dark ways; and when a damp Fell round the path of Milton, in his hand The thing became a trumpet ; whence he blew Soul-animating strains — alas, too few...