With open arms let me embrace The Heathen, Christian, Turk, or Jew, The lovely and deformed face, In single simple love alone All forms and features are but one. Reason. [In "Miscellany Poems and Translations by Oxford hands." Printed for Anthony Stephens, 1685, 8vo.] [From 8 stanzas.] REASON, thou vain impertinence, Deluding hypocrite, begone! And go and plague your men of sense, In vain some dreaming thinking fool And all our noble passions rule, And constitute this creature man. In vain some dotard may pretend At best, thou'rt but a glimmering light, Which serves not to direct our way; But, like the moon, confounds our sight, And only shows it is not day. Coyness. [In the same Collection.] [From 6 stanzas.] NAY, I confess I should despise Be coy, be cruel yet a while, If thou would'st have me still love on With all the flames I first begun, Then you must still as scornful be: For, if you once but burn like me, My flames will languish and be gone, Like fire shin'd on by the sun. * Nor lay these arts too soon aside, For I have oft an angler seen, Ancient Song. [From Dryden's Collection. Vol. vi. 341, ed. 1716.] A SILLY shepherd woo'd, but wist not Time perpetually is changing; A woman's fancy's like a fever, Or an ague, that doth come by fits; Now she will, and then she will not; A woman's nay is no denial ; Haply she'll take it, and say no. Silly youth, why dost thou dally? Having got time and season fit; Then never stand "Sweet, shall I? shall I?" Nor too much commend an after-wit; For, he that will not when he may, When he will he shall have nay. CONCLUSION. As it was a principal object of this Miscellany, to collect such a series of early poetry as should exhibit specimens of our language through all its gradations, it may, perhaps, be convenient to the reader to bring into one point of view the various conclusions or conjectures which these specimens have suggested. These are dispersed through the first volume of the work, so as to form a succinct and intelligible, if not a satisfactory history of the formation and early progress of the English language. The Saxon conquerors of this country, having been converted to Christianity towards the close of the sixth century, appear to have engaged in the pursuit of learning with the usual eagerness of proselytes. Great numbers of them, travelling to Rome in quest of religious truth, distinguished themselves by their zeal and industry, and, returning to their own country, brought with them considerable stores of such learning as that age could furnish. At a time when single books were estimated so highly, as to form no trifling part of a valuable patrimony, large libraries were founded at Weremouth, in Northumberland, at Hexham, at York, and other places : and the writings of Venerable Bede, of Alcuinus, and many other scholars who issued from these seminaries, excited universal and merited admiration. But the scholars of the eighth century, communicating only with each other, and taking little interest in the VOL. III. C C |