The Liturgy and TimeLiturgical Press, 1986 - 304 pages The history of liturgical celebration seen through the annual change of seasons and the Church's liturgical calendar. |
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Page viii
... beginnings and its relation to Jewish prayer . In addition , the comparative method initially developed by Baumstark has given a splendid impulse to the study of the Eastern and Western litur- gies . It is no longer possible to ...
... beginnings and its relation to Jewish prayer . In addition , the comparative method initially developed by Baumstark has given a splendid impulse to the study of the Eastern and Western litur- gies . It is no longer possible to ...
Page 6
... beginning of February . Likewise , again at Rome , the annual commemoration of the ancestors toward the end of February seems to have been at the origin of the celebration of the Cathedra Petri ( Chair of Peter ) , the patronal feast of ...
... beginning of February . Likewise , again at Rome , the annual commemoration of the ancestors toward the end of February seems to have been at the origin of the celebration of the Cathedra Petri ( Chair of Peter ) , the patronal feast of ...
Page 17
... beginning in the fifth century it was to replace dies solis ( sun - day ) in the list of legal names for the days of the week.21 It subsequently entered the Romance languages ( dimanche , domenica , domingo ) , whereas the Germanic ...
... beginning in the fifth century it was to replace dies solis ( sun - day ) in the list of legal names for the days of the week.21 It subsequently entered the Romance languages ( dimanche , domenica , domingo ) , whereas the Germanic ...
Page 22
... beginning of the modern age did fervent Christians begin to par- ticipate on Sunday evening either in Vespers , which was part of the Church's daily prayer , or in new forms of devotion such as Benediction , which was known as the ...
... beginning of the modern age did fervent Christians begin to par- ticipate on Sunday evening either in Vespers , which was part of the Church's daily prayer , or in new forms of devotion such as Benediction , which was known as the ...
Page 25
... beginnings of Christian Latin literature we see each day of the week being called feria ( weekday ) with a number indicating its place in the succession of days . The Fathers of the fifth and sixth centuries tried to have people ...
... beginnings of Christian Latin literature we see each day of the week being called feria ( weekday ) with a number indicating its place in the succession of days . The Fathers of the fifth and sixth centuries tried to have people ...
Contents
1 | |
11 | |
33 | |
The Christmas Season | 77 |
The Feasts of the Lord in Ordinary Time | 97 |
The Veneration of the Saints | 108 |
The Veneration of Mary | 130 |
The Hours of Prayer | 157 |
The Liturgy of the Hours as Prayer | 179 |
The Liturgy of the Hours Praying the Psalms | 190 |
The Other Elements in the Liturgy of the Hours | 207 |
The Varied Forms of the Liturgy of the Hours | 233 |
Structure and Spirituality of Each Hour | 256 |
Spiritual Conditions Needed for the Celebration | 273 |
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Common terms and phrases
Ambrosian antiphons apostles Augustine baptism basilica beginning Benedict BIBLIOGRAPHY bishop blessing Botte Breviary Byzantine calendar canons canticles celebrated Cerf Christ Christian Christmas Church Collection Budé commemoration Compline Council cult cycle dimanche Easter triduum Easter Vigil Epiphany Eucharist faithful fast Fathers formularies fourth century Friday GILH gospel Herder Holy Thursday Hours hymns ibid Jerusalem Jesus John John Cassian Jounel L'office Latin Lauds Lent liturgica liturgique Lord Lord's maronites Martyrology martyrs Mary Mass Mateos Missal monastic monks mystery night nocturnal octave Office of Readings Old Testament Ordo origin Paris paschal passage Pentecost Pinell Pius Pope praise pray prière priest psalmody psalms psalter recitation reform Regula resurrection rite Roman Calendar Roman liturgy Roman office Rome Rule of St Sacramentary saints Saturday siècle singing sixth century solemnity spiritual Sunday sung Syrian Tertullian tion tradition trans triduum troparia Vatican City veneration Vespers Virgin week
Popular passages
Page 12 - Jesus came and stood among them, and said, 'Peace be with you.' Then he said to Thomas, 'Put your finger here, and see my hands; and put out your hand, and place it in my side; do not be faithless, but believing.' Thomas answered him, 'My Lord and my God!
Page xi - Isaiah, Jeremiah, Lamentations, Ezekiel, Daniel, Hosea, Joel, Amos, Obadiah, Jonah, Micah, Nahum, Habakkuk, Zephaniah, Haggai, Zechariah, Malachi.
Page 20 - Sun-day" all who live in cities or in the country gather together to one place, and the memoirs of the Apostles or the writings of the prophets are read, as long as time permits ; then, when the reader has ceased, the president verbally instructs, and exhorts to the imitation of these good things.
Page 192 - Thus it is written, that the Christ should suffer and on the third day rise from the dead, and that repentance and forgiveness of sins should be preached in his name to all nations, beginning from Jerusalem.
Page 158 - Now when Daniel knew that the writing was signed, he went into his house; and his windows being open in his chamber toward Jerusalem, he kneeled upon his knees three times a day, and prayed, and gave thanks before his God, as he did aforetime.
Page 11 - By a tradition handed down from the apostles which took its origin from the very day of Christ's resurrection, the Church celebrates the paschal mystery every eighth day; with good reason this, then, bears the name of the Lord's day or Sunday.
Page 33 - Cleanse out the old leaven that you may be a new lump, as you really are unleavened. For Christ, our paschal lamb, has been sacrificed. "Let us, therefore, celebrate the festival, not with the old leaven, the leaven of malice and evil, but with the unleavened bread of sincerity and truth.
Page 12 - Peace be with you. As the Father has sent me, even so I send you." And when he had said this, he breathed on them, and said to them, "Receive the Holy Spirit. If you forgive the sins of any, they are forgiven; if you retain the sins of any, they are retained " Now Thomas, one of the Twelve, called the Twin, was not with them when Jesus came.
Page 188 - Christ Jesus, high priest of the new and eternal covenant, taking human nature introduced into this earthly exile that hymn which is sung throughout all ages in the halls of heaven.
Page 20 - The two parts which, in a certain sense, go to make up the Mass, namely, the liturgy of the word and the Eucharistic liturgy, are so closely connected with each other that they form but one single act of worship.