A Discourse Concerning I. The True Import of the Words Election and Reprobation, and the Things Signified by Them in the Holy Scripture. II. The Extent of Christ's Redemption. III. The Grace of God ... IV. The Liberty of the Will in a State of Trial and Probation. V. The Perseverance Or Defectibility of the Saints ...: To which is Added a Postscript, in Answer to Some of Doctor Edwards's RemarksF.C. and J. Rivington, 1816 - 476 pages |
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Page xii
... obedience to the will of God . II . The answer to this argument is confuted , ( 2. ) From the falsehood of the foundation of it , viz . the imputation of the sin of Adam by God's arbitrary will to his posterity . III . This imputation ...
... obedience to the will of God . II . The answer to this argument is confuted , ( 2. ) From the falsehood of the foundation of it , viz . the imputation of the sin of Adam by God's arbitrary will to his posterity . III . This imputation ...
Page xvi
... obedience and reformation of his people . IV . Because this renders vain ( 1. ) all the commands and exhortations directed to the wicked to turn from the evil of their ways . ( 2. ) All the threats denounced against them who go on in ...
... obedience and reformation of his people . IV . Because this renders vain ( 1. ) all the commands and exhortations directed to the wicked to turn from the evil of their ways . ( 2. ) All the threats denounced against them who go on in ...
Page 46
... obedience , even so by the complacency he hath in those moral perfections , he cannot but be desirous that all men should imitate them , and resemble him in them as much as they are able , and therefore hath required his people to be ...
... obedience , even so by the complacency he hath in those moral perfections , he cannot but be desirous that all men should imitate them , and resemble him in them as much as they are able , and therefore hath required his people to be ...
Page 48
... obedient , as they render themselves fit ob- jects of his love , and rewards them as they use duly , or receive his grace in vain , as they improve the talents he hath given them , or hide them in a napkin . Whether , lastly , he ...
... obedient , as they render themselves fit ob- jects of his love , and rewards them as they use duly , or receive his grace in vain , as they improve the talents he hath given them , or hide them in a napkin . Whether , lastly , he ...
Page 54
... obedient persons only are styled the elect , but the whole nation of the Jews , good and bad , were the elect of God . For in the books of Moses , this phrase is still applied to the whole nation of the Jews , as in these words ...
... obedient persons only are styled the elect , but the whole nation of the Jews , good and bad , were the elect of God . For in the books of Moses , this phrase is still applied to the whole nation of the Jews , as in these words ...
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A Discourse Concerning I. the True Import of the Words Election and ... Daniel 1638-1726 Whitby No preview available - 2016 |
Common terms and phrases
absolute decree absolute election according Adam ANSWER apostle argument believe believeth blessings called Cerdonians Chap Christ died Christ Jesus christians Chrysos church chuse commands condemned condition damnation death declares decree of reprobation disobedience divine doctrine doth elected to salvation Esau eternal evident evil exhortations faith and repentance Father Gentiles glorified glory God's gospel grace hath heart holy scripture Holy Spirit impenitent impossible imputation Irenæus Israel Jews John John iii John iv John vi justified Lord Luke mankind Marcionites means mercy nature never obedience perform perish persons plainly posterity preached predestinated preterition procure promise prophet punishment reason remission of sins render repentance righteousness saith salvation saved Saviour Secondly shew signify sinners souls speaks Spirit sufferings sufficient thee Theodoret Theophylact things thou tion truth unbelieving unfrustrable unto verse vessels of wrath viii vouchsafed whole wicked words wrath καὶ τὸ
Popular passages
Page 270 - I call heaven and earth to record this day against you, that I have set before you life and death, blessing and cursing : therefore choose life, that both thou and thy seed may live...
Page 363 - While I was with them in the world, I kept them in thy name ; those that thou gavest me I have kept, and none of them is lost, but the son of perdition, that the scripture might be fulfilled...
Page 33 - And he said unto them, Unto you it is given to know the mystery of the kingdom of God: but unto them that are without, all these things are done in parables: 12 That seeing they may see, and not perceive ; and hearing they may hear, and not understand ; lest at any time they should be converted, and their sins should be forgiven them.
Page 383 - O thou afflicted, tossed with tempest, and not comforted, behold, I will lay thy stones with fair colours, and lay thy foundations with sapphires. And I will make thy windows of agates, and thy gates of carbuncles, and all thy borders of pleasant stones.
Page 218 - I have greater witness than that of John : for the works which the Father hath given me to finish, the same works that I do, bear witness of me that the Father hath sent me.
Page 384 - God ; and I will give them one heart, and one way, that they may fear me for ever, for the good of them, and of their children after them : and I will make an everlasting covenant with them, that I will not turn away from them to do them good ; but I will put my fear in their hearts, that they shall not depart from me.
Page 127 - If any man sin, we have an advocate with the Father: and he is the propitiation for our sins: and not for ours only, but for the sins of the whole world,
Page 351 - But ye beloved, building up yourselves on your most holy faith, praying in the holy Ghost, keep yourselves in the love of God, looking for the mercy of our Lord Jesus Christ unto eternal life.
Page 341 - Jesus Christ, they are again entangled therein, and overcome, the latter end is worse with them than the beginning.
Page 151 - For it had been better for them not to have known the way of righteousness, than, after they have known it, to turn from the holy commandment delivered unto them.